महाभारतः mahābhārataḥ - book-11, chapter-8, verse-10

इत्युक्त्वा तु महात्मानं पितरं ब्रह्मवित्तमम् ।
धृतराष्ट्रोऽभवन्मूढः शोकं च परमं गतः ।
अभूच्च तूष्णीं राजासौ ध्यायमानो महीपते ॥१०॥

10. ityuktvā tu mahātmānaṁ pitaraṁ brahmavittamam ,
dhṛtarāṣṭro'bhavanmūḍhaḥ śokaṁ ca paramaṁ gataḥ ,
abhūcca tūṣṇīṁ rājāsau dhyāyamāno mahīpate.

10. iti uktvā tu mahātmānam pitaram
brahmavittamam dhṛtarāṣṭraḥ abhavat mūḍhaḥ
śokam ca paramam gataḥ abhūt ca
tūṣṇīm rājā asau dhyāyamānaḥ mahīpate

10. iti uktvā tu mahātmānam pitaram
brahmavittamam dhṛtarāṣṭraḥ mūḍhaḥ abhavat
ca paramam śokam gataḥ ca asau rājā
dhyāyamānaḥ tūṣṇīm abhūt mahīpate

10. Having spoken thus to his great-souled father, the foremost knower of Brahman (brahman), Dhṛtarāṣṭra became bewildered and was overcome by immense sorrow (śoka). That king then fell silent, lost in contemplation, O ruler of the earth (mahīpate).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, yet, however

• महात्मानम् (mahātmānam) - to the great-souled one, to the exalted one

• पितरम् (pitaram) - To Vyāsa, Dhṛtarāṣṭra's father. (to the father)

• ब्रह्मवित्तमम् (brahmavittamam) - the best knower of Brahman (brahman), most learned in the Veda

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• अभवत् (abhavat) - he became, he was

• मूढः (mūḍhaḥ) - bewildered, foolish, stupefied

• शोकम् (śokam) - sorrow, grief

• च (ca) - and, also

• परमम् (paramam) - supreme, ultimate, extreme

• गतः (gataḥ) - gone, attained, reached

• अभूत् (abhūt) - he became, he was

• च (ca) - and, also

• तूष्णीम् (tūṣṇīm) - silently, quietly

• राजा (rājā) - Refers to Dhṛtarāṣṭra. (king)

• असौ (asau) - Refers to the king Dhṛtarāṣṭra. (that (yonder))

• ध्यायमानः (dhyāyamānaḥ) - meditating, contemplating

• महीपते (mahīpate) - The narrator's address to the listener. (O king, O ruler of the earth)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

तु (tu) - but, indeed, yet, however

(indeclinable)

महात्मानम् (mahātmānam) - to the great-souled one, to the exalted one

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, exalted; a great being (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)

Note: Qualifies 'pitaram'.

पितरम् (pitaram) - To Vyāsa, Dhṛtarāṣṭra's father. (to the father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

ब्रह्मवित्तमम् (brahmavittamam) - the best knower of Brahman (brahman), most learned in the Veda

(adjective)

Accusative, masculine, singular of brahmavittama

brahmavittama - best knower of Brahman (brahman), most learned in the Veda

superlative suffix -tama

Derived from 'brahmavit' (knower of Brahman) with superlative suffix.

Compound type : tatpuruṣa (brahman+vit)

• brahman – Brahman (brahman), the ultimate reality, sacred word, Veda, priest
  noun (neuter)
• vit – knower, understanding
  adjective
  agent noun from root vid
  Derived from root vid (to know).
  Root: vid (class 2)

Note: Qualifies 'pitaram'.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, 'he who upholds the kingdom')

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, sustained
  adjective
  Past Passive Participle
  Derived from root dhṛ
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

मूढः (mūḍhaḥ) - bewildered, foolish, stupefied

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - bewildered, foolish, confused, stupid

Past Passive Participle

Derived from root muh (to be confused, deluded)

Root: muh (class 4)

Note: Qualifies Dhṛtarāṣṭra.

शोकम् (śokam) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation (śoka)

Root: śuc (class 1)

Note: Object of 'gataḥ'.

च (ca) - and, also

(indeclinable)

परमम् (paramam) - supreme, ultimate, extreme

(adjective)

Accusative, masculine, singular of parama

parama - supreme, ultimate, highest, greatest, extreme

Note: Qualifies 'śokam'.

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived at, attained, reached

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Qualifies Dhṛtarāṣṭra and acts as a predicate with 'abhavat'.

अभूत् (abhūt) - he became, he was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

राजा (rājā) - Refers to Dhṛtarāṣṭra. (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

असौ (asau) - Refers to the king Dhṛtarāṣṭra. (that (yonder))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

ध्यायमानः (dhyāyamānaḥ) - meditating, contemplating

(adjective)

Nominative, masculine, singular of dhyāyamāna

dhyāyamāna - meditating, contemplating, thinking deeply

Present Middle Participle

Derived from root dhyai with middle voice suffix -āna

Root: dhyai (class 1)

Note: Qualifies Dhṛtarāṣṭra.

महीपते (mahīpate) - The narrator's address to the listener. (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – master, lord, husband, ruler
  noun (masculine)