महाभारतः mahābhārataḥ - book-11, chapter-8, verse-7

पुत्रनाशेऽर्थनाशे च ज्ञातिसंबन्धिनामपि ।
प्राप्यते सुमहद्दुःखं विषाग्निप्रतिमं विभो ॥७॥

7. putranāśe'rthanāśe ca jñātisaṁbandhināmapi ,
prāpyate sumahadduḥkhaṁ viṣāgnipratimaṁ vibho.

7. putranāśe arthanāśe ca jñātisaṃbandhinām api
prāpyate sumahat duḥkham viṣāgnipratimam vibho

7. vibho putranāśe ca arthanāśe api jñātisaṃbandhinām (nāśe),
viṣāgnipratimam sumahat duḥkham prāpyate

7. In the loss of sons, the loss of wealth, and even of kinsmen and relatives, a very great sorrow is experienced, which is like a fire of poison, O Lord!

Words meanings summery:

• पुत्रनाशे (putranāśe) - in the loss of sons, in the destruction of sons

• अर्थनाशे (arthanāśe) - in the loss of wealth

• च (ca) - and

• ज्ञातिसंबन्धिनाम् (jñātisaṁbandhinām) - of kinsmen and relatives

• अपि (api) - even, also, too

• प्राप्यते (prāpyate) - is obtained, is experienced, is found

• सुमहत् (sumahat) - very great, immense

• दुःखम् (duḥkham) - sorrow, suffering

• विषाग्निप्रतिमम् (viṣāgnipratimam) - comparable to a poison-fire, like a fire of poison

• विभो (vibho) - O Lord, O mighty one

Words meanings and morphology

पुत्रनाशे (putranāśe) - in the loss of sons, in the destruction of sons

(noun)

Locative, masculine, singular of putranāśa

putranāśa - destruction of sons, loss of sons

Tatpuruṣa compound: putra (son) + nāśa (destruction).

Compound type : ṣaṣṭhī-tatpuruṣa (putra+nāśa)

• putra – son, child
  noun (masculine)
• nāśa – destruction, loss, ruin
  noun (masculine)
  From root naś (to perish, disappear).
  Root: naś (class 4)

अर्थनाशे (arthanāśe) - in the loss of wealth

(noun)

Locative, masculine, singular of arthanāśa

arthanāśa - destruction/loss of wealth or property

Tatpuruṣa compound: artha (wealth) + nāśa (destruction).

Compound type : ṣaṣṭhī-tatpuruṣa (artha+nāśa)

• artha – wealth, purpose, meaning, object, thing
  noun (masculine)
• nāśa – destruction, loss, ruin
  noun (masculine)
  From root naś (to perish, disappear).
  Root: naś (class 4)

च (ca) - and

(indeclinable)

Conjunction

ज्ञातिसंबन्धिनाम् (jñātisaṁbandhinām) - of kinsmen and relatives

(noun)

Genitive, masculine, plural of jñātisaṃbandhin

jñātisaṁbandhin - kinsmen, relatives, connections

Dvandva compound of jñāti (kinsman) and sambandhin (relative by connection/marriage).

Compound type : dvandva (jñāti+sambandhin)

• jñāti – kinsman, relative (by blood), member of a family/caste
  noun (masculine)
  From root jñā (to know).
  Root: jñā (class 9)
• sambandhin – relative (by connection or marriage), kinsman, connected with
  noun (masculine)
  Derived from sambandha (connection) with suffix -in.
  Prefix: sam

Note: Implied 'nāśe' (loss) for these also.

अपि (api) - even, also, too

(indeclinable)

Emphatic particle.

प्राप्यते (prāpyate) - is obtained, is experienced, is found

(verb)

3rd person , singular, passive, present (Laṭ) of āp

Present Passive, 3rd person singular

From root āp (class 5) with prefix pra, in passive voice.

Prefix: pra

Root: āp (class 5)

सुमहत् (sumahat) - very great, immense

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, exceedingly large, mighty

Karmadhāraya compound: su (very) + mahat (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
  Prefix/adverb indicating excellence or intensity.
• mahat – great, large, important, mighty
  adjective (neuter)

Note: Agrees with duḥkham.

दुःखम् (duḥkham) - sorrow, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Note: Subject of prāpyate in passive voice.

विषाग्निप्रतिमम् (viṣāgnipratimam) - comparable to a poison-fire, like a fire of poison

(adjective)

Nominative, neuter, singular of viṣāgnipratima

viṣāgnipratima - resembling a fire of poison, like a poisonous fire

Bahuvrīhi compound, meaning 'whose likeness is a fire of poison'. The inner compound is viṣāgni (fire of poison - Tatpuruṣa).

Compound type : bahuvrīhi (viṣāgni+pratima)

• viṣāgni – fire of poison, poisonous fire
  noun (masculine)
  Tatpuruṣa compound: viṣa (poison) + agni (fire).
• pratima – image, likeness, resembling, comparable to
  adjective (neuter)
  Prefix: prati

Note: Agrees with duḥkham.

विभो (vibho) - O Lord, O mighty one

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, mighty, omnipresent, pervasive

Root: bhū

Note: Addressed to a superior being (here, probably Vidura or another wise person).