महाभारतः mahābhārataḥ - book-11, chapter-8, verse-13

न तेऽस्त्यविदितं किंचिद्वेदितव्यं परंतप ।
अनित्यतां हि मर्त्यानां विजानासि न संशयः ॥१३॥

13. na te'styaviditaṁ kiṁcidveditavyaṁ paraṁtapa ,
anityatāṁ hi martyānāṁ vijānāsi na saṁśayaḥ.

13. na te asti aviditam kiṃcit veditavyam paraṃtapa
anityatām hi martyānām vijānāsi na saṃśayaḥ

13. paraṃtapa te kiṃcit veditavyam aviditam na asti
hi martyānām anityatām vijānāsi na saṃśayaḥ

13. O tormentor of foes, nothing that ought to be known remains unknown to you. Indeed, you truly understand the impermanence of mortals; there is no doubt about it.

Words meanings summery:

• न (na) - not, no

• ते (te) - to you, for you, your

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown, not known

• किंचित् (kiṁcit) - anything, something

• वेदितव्यम् (veditavyam) - that which should be known, knowable

• परंतप (paraṁtapa) - O tormentor of foes

• अनित्यताम् (anityatām) - impermanence, transitoriness

• हि (hi) - indeed, surely, for

• मर्त्यानाम् (martyānām) - of mortals, of human beings

• विजानासि (vijānāsi) - you know well, you understand

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

singular of tvam

tvam - you (pronoun, 2nd person singular)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle

From root vid (to know) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  From root vid (to know)
  Root: vid (class 2)

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something

वेदितव्यम् (veditavyam) - that which should be known, knowable

(adjective)

Nominative, neuter, singular of veditavya

veditavya - that which should be known, knowable

Gerundive (Potential Passive Participle)

Derived from root vid (to know) with suffix -tavya.

Root: vid (class 2)

परंतप (paraṁtapa) - O tormentor of foes

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, oppressor of enemies

Compound type : tatpuruṣa (param+tapa)

• para – other, enemy, supreme
  adjective/noun (masculine)
• tapa – burning, tormenting, heat, penance (tapas)
  noun (masculine)
  Root: tap (class 1)

अनित्यताम् (anityatām) - impermanence, transitoriness

(noun)

Accusative, feminine, singular of anityatā

anityatā - impermanence, transitoriness, non-eternality

हि (hi) - indeed, surely, for

(indeclinable)

मर्त्यानाम् (martyānām) - of mortals, of human beings

(noun)

Genitive, masculine, plural of martya

martya - mortal, human being

विजानासि (vijānāsi) - you know well, you understand

(verb)

2nd person , singular, active, present (laṭ) of vijñā

Prefix: vi

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śī (class 2)