महाभारतः mahābhārataḥ - book-1, chapter-199, verse-6

वैशंपायन उवाच ।
ततोऽब्रवीद्वासुदेवो गमनं मम रोचते ।
यथा वा मन्यते राजा द्रुपदः सर्वधर्मवित् ॥६॥

6. vaiśaṁpāyana uvāca ,
tato'bravīdvāsudevo gamanaṁ mama rocate ,
yathā vā manyate rājā drupadaḥ sarvadharmavit.

6. vaiśaṃpāyanaḥ uvāca | tataḥ abravīt vāsudevaḥ gamanam mama
rocate | yathā vā manyate rājā drupadaḥ sarva-dharma-vit

6. Vaishampayana said: 'Then Vasudeva spoke, saying, "My departure is agreeable to me, or as King Drupada, who is conversant with all natural law (dharma), deems appropriate."'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahabharata to Janamejaya. (Vaishampayana)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then. (then, therefore, from there)

• अब्रवीत् (abravīt) - he spoke, he said

• वासुदेवः (vāsudevaḥ) - Krishna. (Vasudeva, Krishna)

• गमनम् (gamanam) - my departure. (going, departure, movement)

• मम (mama) - my (departure). (my, of me)

• रोचते (rocate) - is agreeable (to me). (is pleasing, shines)

• यथा (yathā) - As (King Drupada thinks). (as, how, in which manner)

• वा (vā) - or. (or, either)

• मन्यते (manyate) - he deems appropriate. (he thinks, he considers, he believes)

• राजा (rājā) - King Drupada. (king)

• द्रुपदः (drupadaḥ) - King Drupada. (Drupada)

• सर्व-धर्म-वित् (sarva-dharma-vit) - who is conversant with all natural law (dharma). (knower of all (natural) law (dharma))

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahabharata to Janamejaya. (Vaishampayana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana (proper name), a sage, pupil of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then. (then, therefore, from there)

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)

Note: Augment 'a' indicates imperfect tense.

वासुदेवः (vāsudevaḥ) - Krishna. (Vasudeva, Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - descendant of Vasudeva, an epithet of Krishna

गमनम् (gamanam) - my departure. (going, departure, movement)

(noun)

Nominative, neuter, singular of gamana

gamana - going, walking, departure, movement

action noun

From root gam + ana suffix

Root: gam (class 1)

Note: Subject of rocate.

मम (mama) - my (departure). (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive.

रोचते (rocate) - is agreeable (to me). (is pleasing, shines)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

Note: The dative 'mama' implies "to me".

यथा (yathā) - As (King Drupada thinks). (as, how, in which manner)

(indeclinable)

वा (vā) - or. (or, either)

(indeclinable)

मन्यते (manyate) - he deems appropriate. (he thinks, he considers, he believes)

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

राजा (rājā) - King Drupada. (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

द्रुपदः (drupadaḥ) - King Drupada. (Drupada)

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (proper name), king of Panchala

सर्व-धर्म-वित् (sarva-dharma-vit) - who is conversant with all natural law (dharma). (knower of all (natural) law (dharma))

(adjective)

Nominative, masculine, singular of sarvadharma-vit

sarvadharma-vit - knower of all duties/laws/principles

Compound type : tatpuruṣa (sarva+dharma+vid)

• sarva – all, every
  pronoun (masculine)
• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, knower
  adjective (masculine)
  agent noun/derivative
  From root vid (to know)
  Root: vid (class 2)

Note: Describes Drupada.