योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-15

देव दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत ।
श्रूयतां मन्मुखात्पश्चाद्यथाप्राप्तं विधीयताम् ॥ १५ ॥

deva dordrumaviśrāntadharāgobandhanācyuta ,
śrūyatāṃ manmukhātpaścādyathāprāptaṃ vidhīyatām 15

15. deva dordrumaviśrāntadharāgobandhanācyuta | śrūyatām
manmukhāt paścāt yathāprāptam vidhīyatām ||

15. deva dordrumaviśrāntadharāgobandhanācyuta,
manmukhāt śrūyatām,
paścāt yathāprāptam vidhīyatām.

15. O Lord, O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm! Let (what is to be said) be heard from my mouth, and afterwards, let what is appropriate be done.

15. מלכי, אתה שזרועותיך כגזעי אילן איתנים הנושאים את כובד הארץ, הוי בלתי-מנוצח! שמע-נא מפי את הדיווח, ולאחר מכן עשה כפי שראוי לעשות.

Words meanings summery:

• देव (deva) - O Lord (addressing the king) (O god, O lord, O king)

• दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत (dordrumaviśrāntadharāgobandhanācyuta) - O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm (O Acyuta, who bound the earth-cow which rested on his arm-tree)

• श्रूयताम् (śrūyatām) - let (what is to be said) be heard (let it be heard)

• मन्मुखात् (manmukhāt) - from my mouth (from my mouth, from me)

• पश्चात् (paścāt) - afterwards (afterwards, behind, western)

• यथाप्राप्तम् (yathāprāptam) - what is appropriate, as received (the news) (as obtained, as received, as appropriate, according to what has happened)

• विधीयताम् (vidhīyatām) - let it be done (let it be done, let it be arranged)

Words meanings and morphology

देव (deva) - O Lord (addressing the king) (O god, O lord, O king)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king

Root: div (class 1)

दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत (dordrumaviśrāntadharāgobandhanācyuta) - O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm (O Acyuta, who bound the earth-cow which rested on his arm-tree)

(proper noun)

Vocative, masculine, singular of dordrumaviśrāntadharāgobandhanācyuta

dordrumaviśrāntadharāgobandhanācyuta - (an epithet for Acyuta/king) one who has bound the earth, which is like a cow resting on his arm-tree

Long Bahuvrīhi compound, vocative singular.

Compound type : bahuvrīhi (dos+druma+viśrānta+dharā+go+bandhana+acyuta)

• dos – arm
  noun (masculine)
• druma – tree
  noun (masculine)
• viśrānta – rested, reposed, ceased
  adjective
  Past Passive Participle
  From 'vi-śram' (to rest).
  Prefix: vi
  Root: śram (class 4)
• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• go – cow, earth, ray
  noun (feminine)
• bandhana – binding, tying, bondage
  noun (neuter)
  From root 'bandh' (to bind).
  Root: bandh (class 9)
• acyuta – unfallen, immutable, imperishable, a name of Viṣṇu/Kṛṣṇa
  proper noun (masculine)
  From 'a' (not) + 'cyu' (to fall).
  Prefix: a
  Root: cyu (class 1)

Note: The entire compound acts as a vocative proper noun.

श्रूयताम् (śrūyatām) - let (what is to be said) be heard (let it be heard)

(verb)

3rd person , singular, passive, imperative (loṭ) of śru

imperative, 3rd person singular, passive voice

From root 'śru' (class 5).

Root: śru (class 5)

मन्मुखात् (manmukhāt) - from my mouth (from my mouth, from me)

(noun)

Ablative, neuter, singular of manmukha

manmukha - my mouth

Compound.

Compound type : tatpuruṣa (mad+mukha)

• mad – my, mine
  pronoun
  Ablative form of 'asmad' (I/we), or stem for compounds.
• mukha – mouth, face, front
  noun (neuter)

Note: mukhāt is ablative singular of 'mukha'.

पश्चात् (paścāt) - afterwards (afterwards, behind, western)

(indeclinable)

Adverbial form.

यथाप्राप्तम् (yathāprāptam) - what is appropriate, as received (the news) (as obtained, as received, as appropriate, according to what has happened)

(adjective)

Accusative, neuter, singular of yathāprāpta

yathāprāpta - as obtained, as received, as appropriate

Avyayībhāva compound or adverbial use of an adjective.

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, like, according to
  indeclinable
• prāpta – obtained, reached, received, appropriate
  adjective
  Past Passive Participle
  From 'pra-āp' (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)

Note: Functions as the object of 'vidhīyatām'.

विधीयताम् (vidhīyatām) - let it be done (let it be done, let it be arranged)

(verb)

3rd person , singular, passive, imperative (loṭ) of dhā

imperative, 3rd person singular, passive voice

From root 'dhā' (class 3) with prefix 'vi-'.

Prefix: vi

Root: dhā (class 3)

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