योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-6

विश्रान्तधीः क्षणेनैव पश्यन्दृश्यस्य वस्तुनः ।
असत्तामेव मुक्तात्मा लीलया समुवाच ह ॥ ६ ॥

viśrāntadhīḥ kṣaṇenaiva paśyandṛśyasya vastunaḥ ,
asattāmeva muktātmā līlayā samuvāca ha 6

6. viśrāntadhīḥ kṣaṇena eva paśyan dṛśyasya vastunaḥ
| asattām eva muktātmā līlayā samuvāca ha ||

6. kṣaṇena eva viśrāntadhīḥ dṛśyasya vastunaḥ
asattām eva paśyan muktātmā līlayā samuvāca ha

6. With his intellect calmed in an instant, perceiving only the non-existence of the visible object, the liberated self (ātman) playfully spoke.

Words meanings summery:

• विश्रान्तधीः (viśrāntadhīḥ) - one whose mind is serene, composed after attaining knowledge (whose intellect is at rest, serene-minded)

• क्षणेन (kṣaṇena) - immediately, in an instant (in an instant, quickly)

• एव (eva) - indeed, exactly (only, just, indeed, certainly)

• पश्यन् (paśyan) - perceiving, realizing (seeing, perceiving, observing)

• दृश्यस्य (dṛśyasya) - of the phenomenal world, of objects of perception (of the visible, of that which is to be seen)

• वस्तुनः (vastunaḥ) - of the (phenomenal) object or reality (of the thing, of the substance, of the reality)

• असत्ताम् (asattām) - the unreality or non-existence (of phenomenal objects) (non-existence, unreality)

• एव (eva) - only, exclusively (only, just, indeed, certainly)

• मुक्तात्मा (muktātmā) - one who has attained liberation (mokṣa) (liberated self (ātman), one whose self is free)

• लीलया (līlayā) - with ease, playfully, without effort (playfully, easily, effortlessly)

• समुवाच (samuvāca) - he spoke (in response to his awakening) (he spoke, he said)

• ह (ha) - (particle of emphasis/narrative) (indeed, verily, a particle denoting emphasis or a past event)

Words meanings and morphology

विश्रान्तधीः (viśrāntadhīḥ) - one whose mind is serene, composed after attaining knowledge (whose intellect is at rest, serene-minded)

(adjective)

Nominative, masculine, singular of viśrāntadhī

viśrāntadhī - whose intellect is at rest, serene-minded

Compound type : bahuvrīhi (viśrānta+dhī)

• viśrānta – rested, calm, tranquil
  adjective (masculine)
  Past Passive Participle
  Derived from root śram (to be weary) with upasarga vi
  Prefix: vi
  Root: śram (class 4)
• dhī – intellect, understanding, mind, thought
  noun (feminine)

Note: Qualifies the implied subject (Śikhidhvaja).

क्षणेन (kṣaṇena) - immediately, in an instant (in an instant, quickly)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, a very short period of time

Note: Indicates the swiftness of the event.

एव (eva) - indeed, exactly (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes the immediacy or exclusivity.

पश्यन् (paśyan) - perceiving, realizing (seeing, perceiving, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Present active participle of root dṛś (to see), with stem paśya-

Root: dṛś (class 1)

Note: Qualifies the implied subject (Śikhidhvaja).

दृश्यस्य (dṛśyasya) - of the phenomenal world, of objects of perception (of the visible, of that which is to be seen)

(noun)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen; object of sight, phenomenal world

Gerundive/Future Passive Participle

From root dṛś (to see) with suffix -ya

Root: dṛś (class 1)

Note: Refers to the perceived external world.

वस्तुनः (vastunaḥ) - of the (phenomenal) object or reality (of the thing, of the substance, of the reality)

(noun)

Genitive, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

Note: Synonymous with dṛśyasya, further specifying the objects of perception.

असत्ताम् (asattām) - the unreality or non-existence (of phenomenal objects) (non-existence, unreality)

(noun)

Accusative, feminine, singular of asattā

asattā - non-existence, unreality

Derived from a- (not) + sattā (existence)

Compound type : nañtatpuruṣa (a+sattā)

• a – not, non-, un-
  indeclinable
• sattā – existence, being, reality
  noun (feminine)
  Derived from root as (to be)
  Root: as (class 2)

Note: Object of perception for 'paśyan'.

एव (eva) - only, exclusively (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes that only non-existence is perceived.

मुक्तात्मा (muktātmā) - one who has attained liberation (mokṣa) (liberated self (ātman), one whose self is free)

(noun)

Nominative, masculine, singular of muktātman

muktātman - liberated soul, liberated self (ātman)

Compound type : bahuvrīhi (mukta+ātman)

• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release) with suffix -ta
  Root: muc (class 6)
• ātman – self, soul, spirit, the ultimate reality
  noun (masculine)

Note: Refers to Śikhidhvaja, having achieved self-realization.

लीलया (līlayā) - with ease, playfully, without effort (playfully, easily, effortlessly)

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, grace, ease, fun

Note: Adverbial use. His speech is natural and unstrained.

समुवाच (samuvāca) - he spoke (in response to his awakening) (he spoke, he said)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect tense, 3rd person singular, active voice, from root vac (to speak) with upasarga sam

Prefix: sam

Root: vac (class 2)

Note: Verb of speaking.

ह (ha) - (particle of emphasis/narrative) (indeed, verily, a particle denoting emphasis or a past event)

(indeclinable)

Note: A narrative particle, often used to indicate a past event or emphasize.