योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-96, verse-39
तत्तथैवाशु भवति तादृग्रूपतया शिवः ।
यथा ज्वाला भ्रमाज्जाता विचित्राकारविभ्रमैः ॥ ३९ ॥
यथा ज्वाला भ्रमाज्जाता विचित्राकारविभ्रमैः ॥ ३९ ॥
tattathaivāśu bhavati tādṛgrūpatayā śivaḥ ,
yathā jvālā bhramājjātā vicitrākāravibhramaiḥ 39
yathā jvālā bhramājjātā vicitrākāravibhramaiḥ 39
39.
tat tathā eva āśu bhavati tādṛk-rūpatayā śivaḥ
yathā jvālā bhramāt jātā vicitra-ākāra-vibhramaiḥ
yathā jvālā bhramāt jātā vicitra-ākāra-vibhramaiḥ
39.
tat āśu tathā eva tādṛk-rūpatayā śivaḥ bhavati
yathā jvālā bhramāt jātā vicitra-ākāra-vibhramaiḥ
yathā jvālā bhramāt jātā vicitra-ākāra-vibhramaiḥ
39.
That very thing quickly manifests in such a form, becoming auspicious (or the Supreme Being (Śiva) Himself). This is just as a single flame, through deceptive appearances (vibhramaiḥ) born of illusion (bhramāt), takes on diverse shapes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, that one
- तथा (tathā) - thus, so, in that manner, likewise
- एव (eva) - only, just, indeed, precisely
- आशु (āśu) - quickly, swiftly, immediately
- भवति (bhavati) - becomes, happens, exists
- तादृक्-रूपतया (tādṛk-rūpatayā) - by such a form, in that very form, having such a nature
- शिवः (śivaḥ) - auspicious, benevolent, happy; the Supreme Being (Śiva)
- यथा (yathā) - just as, as, in the same way that
- ज्वाला (jvālā) - flame, blaze, glow
- भ्रमात् (bhramāt) - from delusion, from error, from confusion
- जाता (jātā) - born, produced, arisen
- विचित्र-आकार-विभ्रमैः (vicitra-ākāra-vibhramaiḥ) - by various forms and illusions, through diverse deceptive appearances
Words meanings and morphology
तत् (tat) - that, that one
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
तथा (tathā) - thus, so, in that manner, likewise
(indeclinable)
एव (eva) - only, just, indeed, precisely
(indeclinable)
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
Note: Used adverbially here.
भवति (bhavati) - becomes, happens, exists
(verb)
3rd person , singular, active, present (laṭ) of √bhū
Root of the 1st conjugation (bhvādi)
Root: √bhū (class 1)
तादृक्-रूपतया (tādṛk-rūpatayā) - by such a form, in that very form, having such a nature
(noun)
Instrumental, feminine, singular of tādṛk-rūpatā
tādṛk-rūpatā - the state of having such a form or nature
Compound of 'tādṛk' (such) and 'rūpatā' (nature, state of being a form).
Compound type : tatpuruṣa (tādṛk+rūpatā)
- tādṛk – such, of that kind, like that
adjective (masculine) - rūpatā – the state of having a form, nature, character
noun (feminine)
Derived from 'rūpa' (form) + '-tā' (suffix for abstract noun).
शिवः (śivaḥ) - auspicious, benevolent, happy; the Supreme Being (Śiva)
(adjective)
Nominative, masculine, singular of śiva
śiva - auspicious, benevolent, prosperous; the deity Śiva
यथा (yathā) - just as, as, in the same way that
(indeclinable)
ज्वाला (jvālā) - flame, blaze, glow
(noun)
Nominative, feminine, singular of jvālā
jvālā - flame, blaze, light
Derived from √jval (to blaze).
Root: √jval (class 1)
भ्रमात् (bhramāt) - from delusion, from error, from confusion
(noun)
Ablative, masculine, singular of bhrama
bhrama - delusion, error, illusion, wandering
Derived from √bhram (to wander, to err).
Root: √bhram (class 1)
जाता (jātā) - born, produced, arisen
(adjective)
Nominative, feminine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
Past passive participle of √jan
Root: √jan (class 4)
Note: Agrees with 'jvālā'.
विचित्र-आकार-विभ्रमैः (vicitra-ākāra-vibhramaiḥ) - by various forms and illusions, through diverse deceptive appearances
(noun)
Instrumental, masculine, plural of vicitra-ākāra-vibhrama
vicitra-ākāra-vibhrama - illusion of various forms, deceptive appearances of diverse shapes
Compound of 'vicitra' (various), 'ākāra' (form), and 'vibhrama' (illusion, delusion).
Compound type : tatpuruṣa (vicitra+ākāra+vibhrama)
- vicitra – various, diverse, wonderful, variegated
adjective (masculine) - ākāra – form, shape, appearance, figure
noun (masculine)
Derived from ā-√kṛ (to make, form).
Prefix: ā
Root: √kṛ (class 8) - vibhrama – illusion, delusion, error, confusion, sportive movement
noun (masculine)
Derived from vi-√bhram (to wander about, be confused).
Prefix: vi
Root: √bhram (class 1)