योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-29

यद्वै न कस्यचिद्बीजमनाख्यत्वान्न कारणम् ।
न किंचिज्जायते तस्मात्प्रमाणादि ततात्मनः ॥ २९ ॥

yadvai na kasyacidbījamanākhyatvānna kāraṇam ,
na kiṃcijjāyate tasmātpramāṇādi tatātmanaḥ 29

29. yat vai na kasyacit bījam anākhyatvāt na kāraṇam
na kiñcit jāyate tasmāt pramāṇādi tata ātmanaḥ

29. yat vai kasyacit bījam na,
anākhyatvāt kāraṇam na; tasmāt kiñcit na jāyate.
pramāṇādi tata ātmanaḥ (jāyate).

29. Indeed, that ultimate reality is not the seed of anything, and due to its unnameable nature, it is not a cause. From that, nothing whatsoever is born. The means of valid knowledge (pramāṇa) and the like also originate from the all-pervading (ātman).

Words meanings summery:

• यत् (yat) - which, that which

• वै (vai) - indeed, verily, certainly

• न (na) - not, no

• कस्यचित् (kasyacit) - of anyone, of anything

• बीजम् (bījam) - seed, origin, cause

• अनाख्यत्वात् (anākhyatvāt) - due to being unnameable, because of namelessness

• न (na) - not, no

• कारणम् (kāraṇam) - cause, reason

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, whatsoever, something

• जायते (jāyate) - is born, arises, happens

• तस्मात् (tasmāt) - from that, therefore

• प्रमाणादि (pramāṇādi) - means of valid knowledge and the like, beginning with proofs

• तत (tata) - pervading, extended, stretched

• आत्मनः (ātmanaḥ) - from the supreme Self (from the self, of the self)

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - that which, what, who, whichever

वै (vai) - indeed, verily, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - of anyone, of anything

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, anything, someone, something

Note: Can also be neuter genitive.

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

अनाख्यत्वात् (anākhyatvāt) - due to being unnameable, because of namelessness

(noun)

Ablative, neuter, singular of anākhyatva

anākhyatva - namelessness, unnameable nature

Derived from 'anākhya' (unnameable) with the suffix '-tva' forming an abstract noun.

Compound type : tatpuruṣa (anākhya+tva)

• an – not, non-
  indeclinable
  Negative prefix.
• ākhya – nameable, to be named, famous
  adjective
  Gerundive
  From root 'khyā' (to tell, to name) with prefix 'ā' and suffix '-ya'.
  Prefix: ā
  Root: khyā (class 2)
• tva – ness, hood (suffix forming abstract nouns)
  indeclinable (neuter)
  Suffix to form abstract nouns, meaning 'the state of being'.

न (na) - not, no

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Verbal noun from root 'kṛ' (to do) with suffix '-ana'.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, whatsoever, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatsoever

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root of Class 4, Middle voice.

Root: jan (class 4)

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be masculine ablative.

प्रमाणादि (pramāṇādi) - means of valid knowledge and the like, beginning with proofs

(noun)

Nominative, neuter, singular of pramāṇādi

pramāṇādi - means of valid knowledge (pramāṇa) and so on, starting with proofs

Compound type : tatpuruṣa (pramāṇa+ādi)

• pramāṇa – means of valid knowledge, proof, correct apprehension
  noun (neuter)
  From root 'mā' (to measure) with prefix 'pra'.
  Prefix: pra
  Root: mā (class 2)
• ādi – beginning, etcetera, and so on
  indeclinable

तत (tata) - pervading, extended, stretched

(adjective)

Ablative, masculine, singular of tata

tata - stretched, spread, pervaded, extended, omnipresent

Past Passive Participle

From root 'tan' (to stretch, extend).

Root: tan (class 8)

Note: Modifies 'ātmanaḥ'.

आत्मनः (ātmanaḥ) - from the supreme Self (from the self, of the self)

(noun)

Ablative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego