योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-10

यदिदं दृश्यते किंचिज्जगत्स्थावरजंगमम् ।
सर्वं सर्वप्रकाराढ्यं कल्पान्ते तद्विनश्यति ॥ १० ॥

yadidaṃ dṛśyate kiṃcijjagatsthāvarajaṃgamam ,
sarvaṃ sarvaprakārāḍhyaṃ kalpānte tadvinaśyati 10

10. yat idam dṛśyate kiñcit jagat sthāvarajaṅgamam
sarvam sarvaprakārāḍhyam kalpānte tat vinaśyati

10. yat idam kiñcit jagat sthāvarajaṅgamam dṛśyate
sarvam sarvaprakārāḍhyam tat kalpānte vinaśyati

10. Whatever of this world is seen, whether moving or unmoving, everything, replete with all forms, perishes at the end of a cosmic cycle (kalpa).

Words meanings summery:

• यत् (yat) - whatever (referring to the world) (which, what, that)

• इदम् (idam) - this (referring to the immediately perceivable world) (this, this one)

• दृश्यते (dṛśyate) - is seen (is seen, appears)

• किञ्चित् (kiñcit) - whatever, something (emphasizing 'jagat') (something, anything, whatever)

• जगत् (jagat) - the world (as subject of 'dṛśyate' and 'vinaśyati') (world, universe, moving)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether moving or unmoving (describing the world) (stationary and moving, animate and inanimate)

• सर्वम् (sarvam) - all of it, everything (referring to the world) (all, whole, every)

• सर्वप्रकाराढ्यम् (sarvaprakārāḍhyam) - replete with all forms (describing the world) (rich in all forms, replete with all kinds)

• कल्पान्ते (kalpānte) - at the end of a cosmic cycle (kalpa) (at the end of a kalpa, at the end of a cosmic age)

• तत् (tat) - it (the world) (that, it)

• विनश्यति (vinaśyati) - perishes (perishes, is destroyed, disappears)

Words meanings and morphology

यत् (yat) - whatever (referring to the world) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Correlative to 'tat'.

इदम् (idam) - this (referring to the immediately perceivable world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Agrees with 'jagat'.

दृश्यते (dṛśyate) - is seen (is seen, appears)

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

From √dṛś (to see), present tense, 3rd person singular passive voice.

Root: dṛś (class 1)

Note: Passive voice, subject is 'jagat'.

किञ्चित् (kiñcit) - whatever, something (emphasizing 'jagat') (something, anything, whatever)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, whatever

Note: Indefinite pronoun, modifying 'jagat'.

जगत् (jagat) - the world (as subject of 'dṛśyate' and 'vinaśyati') (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From √gam (to go), present active participle, used as a noun.

Root: gam (class 1)

Note: It functions here as a noun.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether moving or unmoving (describing the world) (stationary and moving, animate and inanimate)

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving, fixed and mobile, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, fixed, immobile, inanimate
  adjective
  From √sthā (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective
  From √gam (to go), intensive form.
  Root: gam (class 1)

Note: Compound adjective modifying 'jagat'.

सर्वम् (sarvam) - all of it, everything (referring to the world) (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with and emphasizes 'jagat'.

सर्वप्रकाराढ्यम् (sarvaprakārāḍhyam) - replete with all forms (describing the world) (rich in all forms, replete with all kinds)

(adjective)

Nominative, neuter, singular of sarvaprakārāḍhya

sarvaprakārāḍhya - rich in all forms, endowed with all sorts, full of all kinds

Compound type : bahuvrīhi (sarva+prakāra+āḍhya)

• sarva – all, every
  pronoun
• prakāra – form, kind, manner
  noun (masculine)
  Prefix: pra
  Root: kṛ (class 8)
• āḍhya – rich, wealthy, full of, endowed with
  adjective

Note: Modifies 'jagat'.

कल्पान्ते (kalpānte) - at the end of a cosmic cycle (kalpa) (at the end of a kalpa, at the end of a cosmic age)

(noun)

Locative, masculine, singular of kalpānta

kalpānta - end of a kalpa, end of a cosmic cycle

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – a cosmic cycle, aeon, sacred precept
  noun (masculine)
  Root: kḷp (class 1)
• anta – end, boundary, limit
  noun (masculine)

Note: Denotes time.

तत् (tat) - it (the world) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Correlative to 'yat', referring back to 'jagat'.

विनश्यति (vinaśyati) - perishes (perishes, is destroyed, disappears)

(verb)

3rd person , singular, active, present (lat) of naś

Present Active

From √naś (to perish) with prefix vi-, present tense, 3rd person singular active.

Prefix: vi

Root: naś (class 4)

Note: Main verb of the sentence, subject is 'jagat'.