योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-11

ततः स्तिमितगम्भीरं न तेजो न तमस्ततम् ।
महाकल्पविलासान्ते सत्सारमवशिष्यते ॥ ११ ॥

tataḥ stimitagambhīraṃ na tejo na tamastatam ,
mahākalpavilāsānte satsāramavaśiṣyate 11

11. tataḥ stimitagambhīram na tejaḥ na tamaḥ
tatam mahākalpavilāsānte satsāram avaśiṣyate

11. tataḥ stimitagambhīram na tejaḥ na tatam
tamaḥ mahākalpavilāsānte satsāram avaśiṣyate

11. Then, motionless and profound, neither effulgence nor darkness is extended. At the end of the great cosmic manifestation (mahākalpavilāsa), only the true essence (sat) remains.

Words meanings summery:

• ततः (tataḥ) - then (after the destruction) (then, therefrom, after that)

• स्तिमितगम्भीरम् (stimitagambhīram) - motionless and profound (describing the state) (motionless and profound, calm and deep)

• न (na) - neither (negating both effulgence and darkness) (not, no)

• तेजः (tejaḥ) - effulgence, light (splendor, effulgence, light, power)

• न (na) - nor (negating darkness) (not, no)

• तमः (tamaḥ) - darkness (darkness, ignorance)

• ततम् (tatam) - extended (spread out) (spread, extended, pervaded)

• महाकल्पविलासान्ते (mahākalpavilāsānte) - at the end of the great cosmic manifestation (mahākalpavilāsa) (at the end of the great cosmic sport/manifestation)

• सत्सारम् (satsāram) - the true essence (sat) (the essence of being, true essence, reality)

• अवशिष्यते (avaśiṣyate) - remains, is left (remains, is left over, survives)

Words meanings and morphology

ततः (tataḥ) - then (after the destruction) (then, therefrom, after that)

(indeclinable)

Note: Adverb of time.

स्तिमितगम्भीरम् (stimitagambhīram) - motionless and profound (describing the state) (motionless and profound, calm and deep)

(adjective)

Nominative, neuter, singular of stimitagambhīra

stimitagambhīra - motionless and profound, calm and deep, tranquil and majestic

Compound type : dvandva (stimita+gambhīra)

• stimita – motionless, quiet, calm, still, wet
  adjective
  Past Passive Participle
  From √stim (to be motionless).
  Root: stim (class 1)
• gambhīra – deep, profound, serious, majestic
  adjective

Note: Agrees with an implied state or the 'satsāram'.

न (na) - neither (negating both effulgence and darkness) (not, no)

(indeclinable)

Note: Negation.

तेजः (tejaḥ) - effulgence, light (splendor, effulgence, light, power)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, effulgence, light, brilliance, power, energy, fire

Note: Subject of an implied 'is'.

न (na) - nor (negating darkness) (not, no)

(indeclinable)

Note: Negation.

तमः (tamaḥ) - darkness (darkness, ignorance)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia, one of the three guṇas

Note: Subject of an implied 'is'.

ततम् (tatam) - extended (spread out) (spread, extended, pervaded)

(participle)

Nominative, neuter, singular of tan

tan - to stretch, to extend, to spread, to pervade

Past Passive Participle

From √tan (to stretch, spread).

Root: tan (class 8)

Note: Refers to both light and darkness.

महाकल्पविलासान्ते (mahākalpavilāsānte) - at the end of the great cosmic manifestation (mahākalpavilāsa) (at the end of the great cosmic sport/manifestation)

(noun)

Locative, masculine, singular of mahākalpavilāsānta

mahākalpavilāsānta - end of the great cosmic play/manifestation

Compound type : tatpuruṣa (mahā+kalpa+vilāsa+anta)

• mahā – great, large
  adjective
• kalpa – cosmic cycle, aeon
  noun (masculine)
  Root: kḷp (class 1)
• vilāsa – play, sport, manifestation, grace
  noun (masculine)
  Prefix: vi
  Root: las (class 1)
• anta – end, termination
  noun (masculine)

Note: Denotes time, refers to the end of the grand cosmic play/manifestation.

सत्सारम् (satsāram) - the true essence (sat) (the essence of being, true essence, reality)

(noun)

Nominative, neuter, singular of satsāra

satsāra - the true essence, the essence of being, fundamental reality

Compound type : tatpuruṣa (sat+sāra)

• sat – being, existence, reality, truth, good
  participle
  Present Active Participle
  From √as (to be).
  Root: as (class 2)
• sāra – essence, core, pith, best part, strength
  noun (masculine)

Note: Subject of 'avaśiṣyate'.

अवशिष्यते (avaśiṣyate) - remains, is left (remains, is left over, survives)

(verb)

3rd person , singular, passive, present (lat) of śiṣ

Present Passive

From √śiṣ (to remain) with prefix ava-, present tense, 3rd person singular passive voice. (The root śiṣ, class 7, can form its middle/passive with the 'ya' suffix).

Prefix: ava

Root: śiṣ (class 7)