योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-96, verse-16
ईदृशं तत्परं सूक्ष्मं तस्याग्रे यदिदं नभः ।
अणोः पार्श्वे महामेरुरिव स्थूलात्म लक्ष्यते ॥ १६ ॥
अणोः पार्श्वे महामेरुरिव स्थूलात्म लक्ष्यते ॥ १६ ॥
īdṛśaṃ tatparaṃ sūkṣmaṃ tasyāgre yadidaṃ nabhaḥ ,
aṇoḥ pārśve mahāmeruriva sthūlātma lakṣyate 16
aṇoḥ pārśve mahāmeruriva sthūlātma lakṣyate 16
16.
īdṛśam tat param sūkṣmam tasya agre yat idam nabhaḥ
aṇoḥ pārśve mahāmeruḥ iva sthūlātma lakṣyate
aṇoḥ pārśve mahāmeruḥ iva sthūlātma lakṣyate
16.
tat param sūkṣmam īdṛśam tasya agre idam yat nabhaḥ
aṇoḥ pārśve mahāmeruḥ iva sthūlātma lakṣyate
aṇoḥ pārśve mahāmeruḥ iva sthūlātma lakṣyate
16.
Such is that supreme, subtle reality. When compared to it, this space (nabhaḥ) itself appears gross, just as Mount Meru (mahāmeru) appears gross when compared to an atom.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ईदृशम् (īdṛśam) - such, of this kind
- तत् (tat) - that
- परम् (param) - supreme, highest, ultimate
- सूक्ष्मम् (sūkṣmam) - subtle, minute, delicate
- तस्य (tasya) - of it, its
- अग्रे (agre) - in front of, before, in comparison to
- यत् (yat) - which, that which
- इदम् (idam) - this
- नभः (nabhaḥ) - sky, space, atmosphere
- अणोः (aṇoḥ) - of an atom, from an atom
- पार्श्वे (pārśve) - beside, in comparison to
- महामेरुः (mahāmeruḥ) - Mount Meru (mythical mountain)
- इव (iva) - like, as, as if
- स्थूलात्म (sthūlātma) - having a gross form, appearing gross
- लक्ष्यते (lakṣyate) - is perceived, appears, is seen
Words meanings and morphology
ईदृशम् (īdṛśam) - such, of this kind
(adjective)
Nominative, neuter, singular of īdṛśa
īdṛśa - such, of this kind
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate
सूक्ष्मम् (sūkṣmam) - subtle, minute, delicate
(adjective)
Nominative, neuter, singular of sūkṣma
sūkṣma - subtle, minute, delicate
तस्य (tasya) - of it, its
(pronoun)
Genitive, neuter, singular of tad
tad - that, it
अग्रे (agre) - in front of, before, in comparison to
(noun)
Locative, neuter, singular of agra
agra - front, tip, top
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
नभः (nabhaḥ) - sky, space, atmosphere
(noun)
Nominative, neuter, singular of nabhas
nabhas - sky, space, atmosphere
अणोः (aṇoḥ) - of an atom, from an atom
(noun)
Genitive, masculine, singular of aṇu
aṇu - atom, minute particle
पार्श्वे (pārśve) - beside, in comparison to
(noun)
Locative, neuter, singular of pārśva
pārśva - side, vicinity
महामेरुः (mahāmeruḥ) - Mount Meru (mythical mountain)
(proper noun)
Nominative, masculine, singular of mahāmeru
mahāmeru - Mount Meru
Compound of 'mahā' (great) and 'meru' (a mythical mountain)
Compound type : tatpurusha (mahā+meru)
- mahā – great, mighty
adjective (feminine) - meru – Meru mountain
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
स्थूलात्म (sthūlātma) - having a gross form, appearing gross
(adjective)
Nominative, neuter, singular of sthūlātman
sthūlātman - having a gross form
Compound meaning 'having a gross nature/self'
Compound type : bahuvrihi (sthūla+ātman)
- sthūla – gross, large, bulky
adjective (neuter) - ātman – self, nature, essence
noun (masculine)
लक्ष्यते (lakṣyate) - is perceived, appears, is seen
(verb)
3rd person , singular, passive, present (lat) of lakṣ
Present Tense
Passive voice, third person singular
Root: lakṣ (class 1)