योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-33

परे जगदहंतादि नाकारणमवैम्यहम् ।
कुम्भ उवाच ।
इदानीं तत्त्वतो ज्ञातमेतत्सत्यं महीपते ॥ ३३ ॥

pare jagadahaṃtādi nākāraṇamavaimyaham ,
kumbha uvāca ,
idānīṃ tattvato jñātametatsatyaṃ mahīpate 33

33. pare jagat ahantādi na akāraṇam avaimi aham kumbhaḥ
uvāca idānīm tattvataḥ jñātam etat satyam mahīpate

33. aham pare jagat ahantādi akāraṇam na avaimi kumbhaḥ
uvāca mahīpate idānīm etat satyam tattvataḥ jñātam

33. I do not consider this world, encompassing the sense of 'I' (ahaṅkāra) and so forth, to be without a cause in the supreme [reality]. Kumbha said: O king, now this truth has been fundamentally understood.

Words meanings summery:

• परे (pare) - in the supreme; in the other; in the highest

• जगत् (jagat) - world, universe, moving

• अहन्तादि (ahantādi) - ego and so on, beginning with the sense of 'I'

• न (na) - not, no, nor

• अकारणम् (akāraṇam) - causeless, without cause, groundless

• अवैमि (avaimi) - I know, I understand, I perceive

• अहम् (aham) - I

• कुम्भः (kumbhaḥ) - The speaker's name, Kumbha. (Kumbha (a proper name), pot, pitcher)

• उवाच (uvāca) - he said, spoke

• इदानीम् (idānīm) - now, at this time, immediately

• तत्त्वतः (tattvataḥ) - in truth, essentially, truly, fundamentally

• ज्ञातम् (jñātam) - known, understood, realized

• एतत् (etat) - this, this one

• सत्यम् (satyam) - truth, reality, true

• महीपते (mahīpate) - O king, O lord of the earth

Words meanings and morphology

परे (pare) - in the supreme; in the other; in the highest

(adjective)

Locative, masculine, singular of para

para - supreme, ultimate, highest, other, subsequent

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

From root √gam (to go) with suffix -at, often functioning as a noun.

Root: gam (class 1)

अहन्तादि (ahantādi) - ego and so on, beginning with the sense of 'I'

(noun)

Nominative, neuter, singular of ahantādi

ahantādi - ego and so on, beginning with the sense of 'I', etc.

Compound type : bahuvrīhi (ahantā+ādi)

• ahantā – ego, sense of 'I', egotism
  noun (feminine)
• ādi – beginning, start, and so on, etc.
  indeclinable

न (na) - not, no, nor

(indeclinable)

अकारणम् (akāraṇam) - causeless, without cause, groundless

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - causeless, without cause, groundless, unprovoked

Compound type : nañ-tatpuruṣa (na+kāraṇa)

• na – not, no
  indeclinable
• kāraṇa – cause, reason, motive, instrument
  noun (neuter)
  Root: kṛ (class 8)

अवैमि (avaimi) - I know, I understand, I perceive

(verb)

1st person , singular, active, present (lat) of √i

Prefix: ava

Root: i (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

कुम्भः (kumbhaḥ) - The speaker's name, Kumbha. (Kumbha (a proper name), pot, pitcher)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - Kumbha (proper name), a pot, pitcher, a measure, the frontal globe on an elephant's head

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Root: vac (class 2)

इदानीम् (idānīm) - now, at this time, immediately

(indeclinable)

तत्त्वतः (tattvataḥ) - in truth, essentially, truly, fundamentally

(indeclinable)

Derived from `tattva` (truth, reality, principle) with the adverbial suffix `-tas`.

ज्ञातम् (jñātam) - known, understood, realized

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived, realized

Past Passive Participle

From root √jñā (to know) with suffix -ta.

Root: jñā (class 9)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that which is near

सत्यम् (satyam) - truth, reality, true

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, truthfulness, true, real, honest

महीपते (mahīpate) - O king, O lord of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)