योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-47

नानात्मनैव नानेव स्वात्मज्ञानात्मनात्मवत् ।
पूर्णात्पूर्णान्युद्धरन्ति पूर्णात्पूर्णानि चक्रिरे ॥ ४७ ॥

nānātmanaiva nāneva svātmajñānātmanātmavat ,
pūrṇātpūrṇānyuddharanti pūrṇātpūrṇāni cakrire 47

47. nānā-ātmanā eva nānā iva sva-ātma-jñāna-ātmanā ātma-vat
pūrṇāt pūrṇāni uddharanti pūrṇāt pūrṇāni cakrire

47. nānā-ātmanā eva nānā iva sva-ātma-jñāna-ātmanā ātma-vat
pūrṇāt pūrṇāni uddharanti pūrṇāt pūrṇāni cakrire

47. By its diverse nature (ātmanā) alone, it appears diverse (nānā) as if distinct, resembling the self (ātman) through its nature of self-knowledge. From the Full (pūrṇa, brahman), full [manifestations] are drawn forth; from the Full (pūrṇa, brahman), full [manifestations] are created.

Words meanings summery:

• नाना-आत्मना (nānā-ātmanā) - by its diverse nature (by a diverse nature, by various selves)

• एव (eva) - indeed, only, just, certainly

• नाना (nānā) - various, diverse, manifold

• इव (iva) - like, as, as if

• स्व-आत्म-ज्ञान-आत्मना (sva-ātma-jñāna-ātmanā) - by its nature of self-knowledge (by the nature of self-knowledge)

• आत्म-वत् (ātma-vat) - resembling the self (ātman) (like the self, resembling the ātman)

• पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

• पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

• उद्धरन्ति (uddharanti) - they draw forth, they lift up, they extract

• पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

• पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

• चक्रिरे (cakrire) - they made, they created, they did

Words meanings and morphology

नाना-आत्मना (nānā-ātmanā) - by its diverse nature (by a diverse nature, by various selves)

(noun)

Instrumental, masculine, singular of nānā-ātman

nānā-ātman - diverse self, manifold nature

Tatpuruṣa compound: `nānā` (diverse) + `ātman` (self/nature).

Compound type : tatpuruṣa (nānā+ātman)

• nānā – various, diverse, manifold, separately
  indeclinable
• ātman – self, soul, spirit, essence, nature
  noun (masculine)

Note: Agent or instrument by which diversity appears.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

नाना (nānā) - various, diverse, manifold

(indeclinable)

Note: Predicate adjective implying 'it is diverse'.

इव (iva) - like, as, as if

(indeclinable)

स्व-आत्म-ज्ञान-आत्मना (sva-ātma-jñāna-ātmanā) - by its nature of self-knowledge (by the nature of self-knowledge)

(noun)

Instrumental, masculine, singular of sva-ātma-jñāna-ātman

sva-ātma-jñāna-ātman - the nature of self-knowledge

Compound: `sva` (own) + `ātman` (self) + `jñāna` (knowledge) + `ātman` (nature). 'The self whose nature is knowledge of itself'.

Compound type : tatpuruṣa (sva+ātman+jñāna+ātman)

• sva – own, self, one's own
  pronoun/adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  From root √jñā (to know) with suffix `-ana`.
  Root: jñā (class 9)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)

Note: Instrument by which the comparison to `ātman` is made.

आत्म-वत् (ātma-vat) - resembling the self (ātman) (like the self, resembling the ātman)

(indeclinable)

From `ātman` with suffix `-vat` (like).

Note: Simile.

पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

(noun)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Source from which things emanate.

पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

(noun)

neuter, plural of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Subject of 'uddharanti' and object of 'cakrire'.

उद्धरन्ति (uddharanti) - they draw forth, they lift up, they extract

(verb)

3rd person , plural, active, present indicative (laṭ) of uddhṛ

From root √hṛ (to carry) with prefix 'ud-'. `ud- + hṛ + anti`.

Prefix: ud

Root: hṛ (class 1)

Note: Subject is implicitly 'they' referring to agents of creation/manifestation.

पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

(noun)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Source from which things emanate.

पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

(noun)

neuter, plural of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Subject of 'uddharanti' and object of 'cakrire'.

चक्रिरे (cakrire) - they made, they created, they did

(verb)

3rd person , plural, middle, perfect (liṭ) of kṛ

From root √kṛ (to do, make). Perfect tense (liṭ), middle voice.

Root: kṛ (class 8)

Note: Subject is implicitly 'they' referring to agents of creation/manifestation.