योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-5

श्रीवसिष्ठ उवाच ।
कुम्भेन बोधितस्त्वेवं स बभूवावबोधवान् ।
विनिर्गतो रराजोच्चैर्महामोहसमुद्गकात् ॥ ५ ॥

śrīvasiṣṭha uvāca ,
kumbhena bodhitastvevaṃ sa babhūvāvabodhavān ,
vinirgato rarājoccairmahāmohasamudgakāt 5

5. śrīvasiṣṭhaḥ uvāca | kumbhena bodhitaḥ tu evam saḥ babhūva
avabodhavān | vinirgataḥ rarāja uccaiḥ mahāmohasamudgakāt ||

5. śrīvasiṣṭhaḥ uvāca kumbhena evam bodhitaḥ tu saḥ avabodhavān
babhūva mahāmohasamudgakāt vinirgataḥ uccaiḥ rarāja

5. Śrī Vasiṣṭha said: Awakened in this manner by Kumbha, he indeed became enlightened. Having emerged from the casket of great delusion (māyā), he shone brilliantly.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha, the narrator (Śrī Vasiṣṭha)

• उवाच (uvāca) - Vasiṣṭha spoke (he said, he spoke)

• कुम्भेन (kumbhena) - by the sage Kumbha (who is instructing Śikhidhvaja) (by Kumbha)

• बोधितः (bodhitaḥ) - spiritually enlightened (awakened, enlightened, taught)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• एवम् (evam) - in this manner (as described previously by Kumbha) (thus, in this manner, so)

• सः (saḥ) - he (King Śikhidhvaja) (he, that)

• बभूव (babhūva) - he became (he became, he was)

• अवबोधवान् (avabodhavān) - possessing spiritual knowledge, awakened (enlightened, possessed of understanding, wise)

• विनिर्गतः (vinirgataḥ) - having emerged (from the delusion) (having emerged, having come out, departed)

• रराज (rarāja) - he shone brilliantly (he shone, he gleamed, he was resplendent)

• उच्चैः (uccaiḥ) - brilliantly, greatly (highly, loudly, greatly, brilliantly)

• महामोहसमुद्गकात् (mahāmohasamudgakāt) - from the casket of great delusion (māyā), referring to the illusory world (from the casket of great delusion)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha, the narrator (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha; Sage Vasiṣṭha

उवाच (uvāca) - Vasiṣṭha spoke (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect tense, 3rd person singular, active voice, from root vac (to speak)

Root: vac (class 2)

कुम्भेन (kumbhena) - by the sage Kumbha (who is instructing Śikhidhvaja) (by Kumbha)

(proper noun)

Instrumental, masculine, singular of kumbha

kumbha - pot, pitcher; a proper name (Kumbha)

Note: Refers to the sage Kumbha, who is teaching Śikhidhvaja.

बोधितः (bodhitaḥ) - spiritually enlightened (awakened, enlightened, taught)

(adjective)

Nominative, masculine, singular of bodhita

bodhita - awakened, enlightened, taught, informed

Past Passive Participle

Derived from root budh (to awaken, enlighten) with suffix -ta

Root: budh (class 1)

Note: Qualifies 'saḥ' (he).

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

Note: Emphasizes the certainty of the awakening.

एवम् (evam) - in this manner (as described previously by Kumbha) (thus, in this manner, so)

(indeclinable)

Note: Refers to the method or content of awakening.

सः (saḥ) - he (King Śikhidhvaja) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śikhidhvaja, the subject of the narrative.

बभूव (babhūva) - he became (he became, he was)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect Active

Perfect tense, 3rd person singular, active voice, from root bhū (to be)

Root: bhū (class 1)

अवबोधवान् (avabodhavān) - possessing spiritual knowledge, awakened (enlightened, possessed of understanding, wise)

(adjective)

Nominative, masculine, singular of avabodhavat

avabodhavat - possessing understanding, awakened, enlightened

Possessive suffix -vat

Derived from avabodha (understanding, knowledge) with the possessive suffix -vat

Compound type : tatpuruṣa (avabodha+vat)

• avabodha – awakening, understanding, knowledge, enlightenment
  noun (masculine)
  Derived from root 'budh' (to awaken, know) with prefix 'ava'
  Prefix: ava
  Root: budh (class 1)
• vat – possessing, having, like
  suffix
  Possessive suffix

Note: Qualifies 'saḥ' (he).

विनिर्गतः (vinirgataḥ) - having emerged (from the delusion) (having emerged, having come out, departed)

(adjective)

Nominative, masculine, singular of vinirgata

vinirgata - come out, emerged, departed

Past Passive Participle

Derived from root gam (to go) with upasargas vi and nir

Compound type : prādisamāsa (vi+nir+gata)

• vi – apart, away, without, dis-
  indeclinable
• nir – out, forth, away from, without
  indeclinable
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with suffix -ta
  Root: gam (class 1)

Note: Qualifies 'saḥ' (he). Functions like an absolutive.

रराज (rarāja) - he shone brilliantly (he shone, he gleamed, he was resplendent)

(verb)

3rd person , singular, active, past perfect (liṭ) of rāj

Perfect Active

Perfect tense, 3rd person singular, active voice, from root rāj (to shine)

Root: rāj (class 1)

उच्चैः (uccaiḥ) - brilliantly, greatly (highly, loudly, greatly, brilliantly)

(indeclinable)

Note: Adverb modifying 'rarāja'.

महामोहसमुद्गकात् (mahāmohasamudgakāt) - from the casket of great delusion (māyā), referring to the illusory world (from the casket of great delusion)

(noun)

Ablative, masculine, singular of mahāmohasamudgaka

mahāmohasamudgaka - casket of great delusion

Compound type : tatpuruṣa (mahāmoha+samudgaka)

• mahāmoha – great delusion, profound ignorance
  noun (masculine)
• samudgaka – casket, box, small chest
  noun (masculine)
  Derived from 'sam-ud-gam' (to come forth together), meaning a receptacle.
  Prefixes: sam+ud
  Root: gam (class 1)

Note: Indicates the source or origin from which Śikhidhvaja emerged.