योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-50

अभवन्त्येव रूपं स्वमत्यजन्ती निरामयम् ।
तेजोमयमनाद्यन्तं मनोरूपमनन्तकम् ॥ ५० ॥

abhavantyeva rūpaṃ svamatyajantī nirāmayam ,
tejomayamanādyantaṃ manorūpamanantakam 50

50. abhavantī eva rūpam svam atyajantī nirāmayam
tejomayam anādyantam manorūpam anantakam

50. एव अभवन्ती (सा) स्वम् निरामयम् तेजोमयम् अनाद्यन्तम् मनोरूपम् अनन्तकम् रूपम् अत्यजन्ती (वर्तते) ।

50. Indeed, without ever truly becoming a separate form, it does not abandon its own pure, radiant, beginningless, endless, subtle (manorūpa), and infinite nature.

Words meanings summery:

• अभवन्ती (abhavantī) - not truly becoming (a distinct separate entity) (not becoming, not existing)

• एव (eva) - indeed (indeed, only, just, certainly)

• रूपम् (rūpam) - form, shape, nature

• स्वम् (svam) - its own intrinsic (nature/form) (own, one's own, property)

• अत्यजन्ती (atyajantī) - not abandoning, not giving up

• निरामयम् (nirāmayam) - pure, flawless (flawless, pure, healthy, free from illness)

• तेजोमयम् (tejomayam) - radiant, luminous (luminous, resplendent, full of light)

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• मनोरूपम् (manorūpam) - of a subtle (manorūpa) character, mental form (mind-form, mental form, subtle form, beautiful form)

• अनन्तकम् (anantakam) - endless, infinite, boundless

Words meanings and morphology

अभवन्ती (abhavantī) - not truly becoming (a distinct separate entity) (not becoming, not existing)

(adjective)

Nominative, feminine, singular of abhavant

abhavant - not becoming, not existing

Present Active Participle

from 'a' (negation) + root 'bhū' (to be, to become) + 'śatṛ' (ant) suffix

Compound type : negation (a+bhavant)

• a – not, un-
  indeclinable
  negative prefix
• bhavant – becoming, existing
  adjective (feminine)
  Present Active Participle
  root 'bhū' + 'śatṛ' (ant) suffix
  Root: bhū (class 1)

Note: Modifies an implied feminine subject (e.g., śakti or cit).

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

रूपम् (rūpam) - form, shape, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty

Note: Object of 'abhavantī'.

स्वम् (svam) - its own intrinsic (nature/form) (own, one's own, property)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, property, self

Note: Modifies 'rūpam'.

अत्यजन्ती (atyajantī) - not abandoning, not giving up

(adjective)

Nominative, feminine, singular of atyajant

atyajant - not abandoning, not giving up

Present Active Participle

from 'a' (negation) + upasarga 'ati' + root 'tyaj' (to abandon) + 'śatṛ' (ant) suffix

Compound type : negation (a+atyajant)

• a – not, un-
  indeclinable
  negative prefix
• atyajant – abandoning, giving up
  adjective (feminine)
  Present Active Participle
  upasarga 'ati' + root 'tyaj' + 'śatṛ' (ant) suffix
  Prefix: ati
  Root: tyaj (class 1)

Note: Modifies an implied feminine subject (e.g., śakti or cit).

निरामयम् (nirāmayam) - pure, flawless (flawless, pure, healthy, free from illness)

(adjective)

Accusative, neuter, singular of nirāmaya

nirāmaya - free from illness, pure, flawless, perfect

from 'nis' (without) + 'āmaya' (illness)

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, away
  indeclinable
  prefix for negation/absence
• āmaya – illness, disease
  noun (masculine)

Note: Modifies 'rūpam'.

तेजोमयम् (tejomayam) - radiant, luminous (luminous, resplendent, full of light)

(adjective)

Accusative, neuter, singular of tejomaya

tejomaya - consisting of light, luminous, radiant

from 'tejas' (light, splendor) + 'maya' (consisting of)

Compound type : tatpuruṣa (tejas+maya)

• tejas – light, splendor, energy, spiritual power
  noun (neuter)
• maya – consisting of, made of, full of
  suffix
  suffix forming adjectives meaning 'made of' or 'consisting of'

Note: Modifies 'rūpam'.

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

from 'an' (negation) + 'ādi' (beginning) + 'anta' (end)

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, un-
  indeclinable
  negative prefix
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Modifies 'rūpam'.

मनोरूपम् (manorūpam) - of a subtle (manorūpa) character, mental form (mind-form, mental form, subtle form, beautiful form)

(adjective)

Accusative, neuter, singular of manorūpa

manorūpa - mind-form, mental form, subtle form, beautiful form

from 'manas' (mind) + 'rūpa' (form)

Compound type : tatpuruṣa (manas+rūpa)

• manas – mind, intellect, thought
  noun (neuter)
• rūpa – form, shape, nature
  noun (neuter)

Note: Modifies 'rūpam'.

अनन्तकम् (anantakam) - endless, infinite, boundless

(adjective)

Accusative, neuter, singular of anantaka

anantaka - endless, infinite, boundless

from 'an' (negation) + 'anta' (end) + 'ka' (diminutive/suffix)

Compound type : bahuvrīhi (an+anta+ka)

• an – not, un-
  indeclinable
  negative prefix
• anta – end, limit
  noun (masculine)
• ka – suffix, diminutive, or for emphasis
  suffix
  suffix forming adjectives/nouns

Note: Modifies 'rūpam'.