योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-24

तत्सारमेकमेवेह विद्यते भूपते ततम् ।
एकमेकान्तचित्कान्तं नैकमप्यद्वितावशात् ॥ २४ ॥

tatsāramekameveha vidyate bhūpate tatam ,
ekamekāntacitkāntaṃ naikamapyadvitāvaśāt 24

24. tat sāram ekam eva iha vidyate bhūpate tatam
ekam ekānta-cit-kāntam na ekam api advitā-vaśāt

24. O king, that essence is truly one and pervasive here. It is one, singularly cherished by consciousness, and by virtue of its non-duality, not even one other thing exists.

Words meanings summery:

• तत् (tat) - that, it

• सारम् (sāram) - essence, core, substance

• एकम् (ekam) - one, single, unique

• एव (eva) - only, indeed, just

• इह (iha) - here, in this world

• विद्यते (vidyate) - exists, is found

• भूपते (bhūpate) - O king, O lord of the earth

• ततम् (tatam) - pervading, extended, spread

• एकम् (ekam) - one, single, unique

• एकान्त-चित्-कान्तम् (ekānta-cit-kāntam) - exclusively beloved by consciousness, supremely delightful to the mind

• न (na) - not, no

• एकम् (ekam) - one, another

• अपि (api) - even, also, too

• अद्विता-वशात् (advitā-vaśāt) - by virtue of non-duality, due to non-duality

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सारम् (sāram) - essence, core, substance

(noun)

Nominative, neuter, singular of sāra

sāra - essence, core, substance, cream

Root: sṛ

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

Note: Predicate adjective for `sāram`.

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative

3rd person singular, root `vid`, class 4 (divādi).

Root: vid (class 4)

भूपते (bhūpate) - O king, O lord of the earth

(noun)

Vocative, masculine, singular of bhūpati

bhūpati - king, lord of the earth

Compound of `bhū` (earth) and `pati` (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

ततम् (tatam) - pervading, extended, spread

(adjective)

Nominative, neuter, singular of tata

tata - pervading, extended, spread, stretched

Past Passive Participle

Derived from root `tan` (to stretch, extend, pervade).

Root: tan (class 8)

Note: Adjective modifying `sāram`.

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

Note: Adjective in apposition to `sāram`.

एकान्त-चित्-कान्तम् (ekānta-cit-kāntam) - exclusively beloved by consciousness, supremely delightful to the mind

(adjective)

Nominative, neuter, singular of ekānta-cit-kānta

ekānta-cit-kānta - exclusively beloved by consciousness, supremely delightful to the mind

Compound: `ekānta` (exclusive), `cit` (consciousness), `kānta` (beloved).

Compound type : tatpuruṣa (ekānta+cit+kānta)

• ekānta – exclusive, absolute, devoted to one object
  adjective (masculine)
• cit – consciousness, thought, mind
  noun (feminine)
  Root: cit (class 1)
• kānta – beloved, desired, charming
  adjective (masculine)
  Past Passive Participle
  Derived from root `kam` (to desire, love).
  Root: kam (class 1)

Note: `kānta` is PPP, `cit` is agent, so 'beloved by cit'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the existence of another.

एकम् (ekam) - one, another

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, another, a certain one

Note: Predicate for implicit 'exists'.

अपि (api) - even, also, too

(indeclinable)

Conjunction/emphatic particle.

अद्विता-वशात् (advitā-vaśāt) - by virtue of non-duality, due to non-duality

(noun)

Ablative, masculine, singular of advitā-vaśa

advitā-vaśa - control/power of non-duality, being under the influence of non-duality

Compound: `advitā` (non-duality) + `vaśa` (power, control, influence).

Compound type : ṣaṣṭhī-tatpuruṣa (advitā+vaśa)

• advitā – non-duality, oneness
  noun (feminine)
  From `a` (not) + `dvitā` (duality).
• vaśa – will, power, control, influence
  noun (masculine)
  Root: vaś (class 2)

Note: Indicates the reason or cause.