योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-27

प्रत्यक्षादेरगम्यत्वात्किमप्येव तदुत्तमम् ।
सर्वं सर्वात्मकं सूक्ष्ममच्छानुभवमात्रकम् ॥ २७ ॥

pratyakṣāderagamyatvātkimapyeva taduttamam ,
sarvaṃ sarvātmakaṃ sūkṣmamacchānubhavamātrakam 27

27. pratyakṣa-ādeḥ agamyatvāt kim api eva tat uttamam |
sarvam sarva-ātmakam sūkṣmam accha-anubhava-mātrakam ||

27. pratyakṣa-ādeḥ agamyatvāt,
tat kim api eva uttamam.
sarvam,
sarva-ātmakam,
sūkṣmam,
accha-anubhava-mātrakam (ca asti)

27. Because of its inaccessibility to direct perception and other means, that (reality) is truly supreme. It is all-encompassing, subtle, and consists solely of pure experience (anubhava).

Words meanings summery:

• प्रत्यक्ष-आदेः (pratyakṣa-ādeḥ) - of direct perception and the like

• अगम्यत्वात् (agamyatvāt) - because of inaccessibility, due to being unreachable

• किम् (kim) - what, something, any

• अपि (api) - also, even, indeed

• एव (eva) - only, just, indeed, alone

• तत् (tat) - that

• उत्तमम् (uttamam) - supreme, excellent, highest

• सर्वम् (sarvam) - all, everything, whole

• सर्व-आत्मकम् (sarva-ātmakam) - whose nature is all, all-pervading in its essence

• सूक्ष्मम् (sūkṣmam) - subtle, fine, minute

• अच्छ-अनुभव-मात्रकम् (accha-anubhava-mātrakam) - consisting solely of pure experience/consciousness

Words meanings and morphology

प्रत्यक्ष-आदेः (pratyakṣa-ādeḥ) - of direct perception and the like

(noun)

Genitive, masculine, singular of pratyakṣa-ādi

pratyakṣa-ādi - direct perception and so on, beginning with direct perception

Compound type : tatpuruṣa (pratyakṣa+ādi)

• pratyakṣa – direct perception, evident, before the eyes
  noun (neuter)
  From 'prati' (towards) + 'akṣa' (eye).
  Prefix: prati
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Indicates the source from which something is inaccessible.

अगम्यत्वात् (agamyatvāt) - because of inaccessibility, due to being unreachable

(noun)

Ablative, neuter, singular of agamyatva

agamyatva - inaccessibility, unobtainability, quality of being unreachable

Formed from 'a-' (not) + 'gamya' (accessible) + '-tva' (abstract noun suffix).

Compound type : tatpuruṣa (a+gamya)

• a – not, non-
  indeclinable
  Negative particle.
• gamya – accessible, to be reached, comprehensible
  adjective (neuter)
  Gerundive/Future Passive Participle
  From the root 'gam' (to go, reach) with the suffix '-ya'.
  Root: gam (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable

Note: Indicates cause or reason.

किम् (kim) - what, something, any

(pronoun)

Nominative, neuter, singular of ka

ka - who, what, which, any, some

अपि (api) - also, even, indeed

(indeclinable)

एव (eva) - only, just, indeed, alone

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - supreme, excellent, highest, best, utmost

Superlative form, from 'ud' (up, high) with the suffix '-tama'.

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्व-आत्मकम् (sarva-ātmakam) - whose nature is all, all-pervading in its essence

(adjective)

Nominative, neuter, singular of sarva-ātmaka

sarva-ātmaka - whose nature is all, all-pervading in its essence, consisting of everything

Compound type : bahuvrīhi (sarva+ātmaka)

• sarva – all, every
  adjective (neuter)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (neuter)
  From 'ātman' (self) with the suffix '-ka'.

Note: Predicate adjective for 'tat'.

सूक्ष्मम् (sūkṣmam) - subtle, fine, minute

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate, atomic

From the root 'suc' (to be subtle, to shine).

Root: suc (class 1)

अच्छ-अनुभव-मात्रकम् (accha-anubhava-mātrakam) - consisting solely of pure experience/consciousness

(adjective)

Nominative, neuter, singular of accha-anubhava-mātraka

accha-anubhava-mātraka - consisting solely of pure experience, whose essence is pure consciousness

Compound type : tatpuruṣa (accha+anubhava+mātraka)

• accha – pure, clear, transparent
  adjective (neuter)
• anubhava – experience, perception, apprehension, consciousness
  noun (masculine)
  From the root 'bhū' (to be) with the prefix 'anu-' (after, along).
  Prefix: anu
  Root: bhū (class 1)
• mātraka – solely, merely, consisting only of
  adjective (neuter)
  From 'mātra' (measure, mere) with the suffix '-ka'.

Note: Predicate adjective for 'tat'.