योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-25

तस्माद्द्वितीया कलना काचिन्नाम न विद्यते ।
आत्मतत्त्वमलं भातं तदेवापूर्णमक्षयम् ॥ २५ ॥

tasmāddvitīyā kalanā kācinnāma na vidyate ,
ātmatattvamalaṃ bhātaṃ tadevāpūrṇamakṣayam 25

25. tasmāt dvitīyā kalanā kācit nāma na vidyate |
ātma-tattvam alam bhātam tat eva apūrṇam akṣayam ||

25. tasmāt kācit dvitīyā kalanā nāma na vidyate
ātma-tattvam alam bhātam tat eva apūrṇam akṣayam

25. Therefore, truly no second concept or distinct entity exists. The fundamental reality of the self (ātman) shines forth perfectly; that alone is full and imperishable.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• द्वितीया (dvitīyā) - second, a second

• कलना (kalanā) - conception, mental construction, imagination, calculation

• काचित् (kācit) - any, some, a certain (feminine)

• नाम (nāma) - indeed, by name, truly

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• आत्म-तत्त्वम् (ātma-tattvam) - the reality of the self, the true nature of the self

• अलम् (alam) - sufficiently, completely, perfectly, enough

• भातम् (bhātam) - shines, appeared, manifested

• तत् (tat) - that

• एव (eva) - only, just, indeed, alone

• अपूर्णम् (apūrṇam) - full, complete, perfect

• अक्षयम् (akṣayam) - imperishable, undiminishing

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative form of the pronoun 'tad' (that), used adverbially.

द्वितीया (dvitīyā) - second, a second

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second

Derived from dvi (two) with the suffix -tīya (for ordinal numbers).

कलना (kalanā) - conception, mental construction, imagination, calculation

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, mental construction, imagination, calculation, division

From the root 'kal' (to calculate, to know) with the suffix '-anā'.

Root: kal (class 1)

काचित् (kācit) - any, some, a certain (feminine)

(pronoun)

Nominative, feminine, singular of kaścid

kaścid - someone, something, any, a certain

Formed from the interrogative pronoun 'ka' (who/what) and the indefinite particle 'cid'. 'kācit' is its feminine nominative singular form.

नाम (nāma) - indeed, by name, truly

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle Indicative

From the root 'vid' (class 4, 'vid-ya'), in the 3rd person singular present middle voice.

Root: vid (class 4)

आत्म-तत्त्वम् (ātma-tattvam) - the reality of the self, the true nature of the self

(noun)

Nominative, neuter, singular of ātma-tattva

ātma-tattva - the reality of the self, the true nature of the self, the principle of the self

Compound type : tatpuruṣa (ātman+tattva)

• ātman – self, soul, supreme spirit
  noun (masculine)
• tattva – reality, truth, principle, essence
  noun (neuter)
  From 'tad' (that) and the suffix '-tva' forming abstract nouns.

अलम् (alam) - sufficiently, completely, perfectly, enough

(indeclinable)

भातम् (bhātam) - shines, appeared, manifested

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested, radiant

Past Passive Participle

From the root 'bhā' (to shine, appear) with the past participle suffix '-ta'.

Root: bhā (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, alone

(indeclinable)

अपूर्णम् (apūrṇam) - full, complete, perfect

(adjective)

Nominative, neuter, singular of apūrṇa

apūrṇa - full, complete, perfect, not incomplete

A negative compound of 'a-' (not) and 'pūrṇa' (full).

Compound type : bahuvrīhi (a+pūrṇa)

• a – not, non-
  indeclinable
  Negative particle.
• pūrṇa – full, complete, finished
  adjective (neuter)
  Past Passive Participle
  From the root 'pṛ' (to fill) with the suffix '-ṇa'.
  Root: pṛ (class 9)

Note: Predicate adjective, modifying 'tat'.

अक्षयम् (akṣayam) - imperishable, undiminishing

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undiminishing, undecaying, everlasting

A negative compound of 'a-' (not) and 'kṣaya' (decay, destruction).

Compound type : bahuvrīhi (a+kṣaya)

• a – not, non-
  indeclinable
  Negative particle.
• kṣaya – decay, destruction, loss, waste
  noun (masculine)
  From the root 'kṣi' (to waste away, to destroy).
  Root: kṣi (class 1)

Note: Predicate adjective, modifying 'tat'.