योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-30

अकर्तृकर्मकरणं सत्यं चिद्धनमक्षतम् ।
आत्मरूपमनाभासं स्वयंवेदनमक्षतम् ॥ ३० ॥

akartṛkarmakaraṇaṃ satyaṃ ciddhanamakṣatam ,
ātmarūpamanābhāsaṃ svayaṃvedanamakṣatam 30

30. akartṛkarmakaraṇam satyam ciddhanam akṣatam
ātmarūpam anābhāsam svayaṃvedanam akṣatam

30. akartṛkarmakaraṇam,
satyam,
ciddhanam,
akṣatam,
ātmarūpam,
anābhāsam,
svayaṃvedanam,
akṣatam (asti).

30. It is without agent, action (karma), or instrument; it is pure being (satya), a dense mass of consciousness, and flawless. It is the true form of the Self (ātman), non-manifest, self-aware, and indestructible.

Words meanings summery:

• अकर्तृकर्मकरणम् (akartṛkarmakaraṇam) - without agent, action, or instrument

• सत्यम् (satyam) - pure being (truth, reality, real, true being)

• चिद्धनम् (ciddhanam) - mass of consciousness, pure consciousness, dense consciousness

• अक्षतम् (akṣatam) - undamaged, uninjured, perfect, flawless

• आत्मरूपम् (ātmarūpam) - the true form of the Self (form of the self, nature of the self)

• अनाभासम् (anābhāsam) - non-manifest, without appearance, unapparent

• स्वयंवेदनम् (svayaṁvedanam) - self-cognizing, self-aware, self-knowledge

• अक्षतम् (akṣatam) - indestructible (undamaged, uninjured, perfect, flawless)

Words meanings and morphology

अकर्तृकर्मकरणम् (akartṛkarmakaraṇam) - without agent, action, or instrument

(adjective)

Nominative, neuter, singular of akartṛkarmakaraṇa

akartṛkarmakaraṇa - that which has no agent, action, or instrument

Compound type : bahuvrīhi (a+kartṛ+karma+karaṇa)

• a – not, non-
  indeclinable
  Negative prefix.
• kartṛ – agent, doer, subject
  noun (masculine)
  Agent noun from root 'kṛ' (to do).
  Root: kṛ (class 8)
• karma – action, object, deed, ritual
  noun (neuter)
  Verbal noun from root 'kṛ' (to do).
  Root: kṛ (class 8)
• karaṇa – instrument, means, cause
  noun (neuter)
  Instrumental noun from root 'kṛ' (to do).
  Root: kṛ (class 8)

सत्यम् (satyam) - pure being (truth, reality, real, true being)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, that which is real, true

From 'sat' (being, existent).

Root: as (class 2)

चिद्धनम् (ciddhanam) - mass of consciousness, pure consciousness, dense consciousness

(noun)

Nominative, neuter, singular of ciddhana

ciddhana - mass of consciousness, pure intelligence

Compound type : tatpuruṣa (cit+dhana)

• cit – consciousness, intelligence, understanding
  noun (feminine)
  From root 'cit' (to perceive, understand).
  Root: cit (class 1)
• dhana – mass, wealth, treasure, dense
  noun (neuter)

अक्षतम् (akṣatam) - undamaged, uninjured, perfect, flawless

(adjective)

Nominative, neuter, singular of akṣata

akṣata - undamaged, unharmed, perfect, intact

From 'a-' (negation) and 'kṣata' (damaged, injured).

Compound type : prādi-samāsa (a+kṣata)

• a – not, non-
  indeclinable
  Negative prefix.
• kṣata – damaged, injured, hurt
  adjective (neuter)
  Past Passive Participle
  From root 'kṣan' (to injure, strike).
  Root: kṣan (class 8)

आत्मरूपम् (ātmarūpam) - the true form of the Self (form of the self, nature of the self)

(noun)

Nominative, neuter, singular of ātmarūpa

ātmarūpa - form of the self, nature of the soul

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+rūpa)

• ātman – self, soul, spirit
  noun (masculine)
• rūpa – form, shape, nature, beauty
  noun (neuter)

अनाभासम् (anābhāsam) - non-manifest, without appearance, unapparent

(adjective)

Nominative, neuter, singular of anābhāsa

anābhāsa - not appearing, non-manifest, without semblance

From 'an-' (negation) and 'ābhāsa' (appearance, manifestation).

Compound type : prādi-samāsa (an+ābhāsa)

• an – not, non-
  indeclinable
  Negative prefix.
• ābhāsa – appearance, manifestation, semblance, reflection
  noun (masculine)
  From root 'bhās' (to shine) with prefix 'ā'.
  Prefix: ā
  Root: bhās (class 1)

स्वयंवेदनम् (svayaṁvedanam) - self-cognizing, self-aware, self-knowledge

(noun)

Nominative, neuter, singular of svayaṃvedana

svayaṁvedana - self-knowledge, self-awareness, self-cognition

Compound type : bahuvrīhi (svayam+vedana)

• svayam – oneself, by oneself, spontaneously
  indeclinable
• vedana – knowing, perceiving, knowledge
  noun (neuter)
  Verbal noun from root 'vid' (to know).
  Root: vid (class 2)

अक्षतम् (akṣatam) - indestructible (undamaged, uninjured, perfect, flawless)

(adjective)

Nominative, neuter, singular of akṣata

akṣata - undamaged, unharmed, perfect, intact

From 'a-' (negation) and 'kṣata' (damaged, injured).

Compound type : prādi-samāsa (a+kṣata)

• a – not, non-
  indeclinable
  Negative prefix.
• kṣata – damaged, injured, hurt
  adjective (neuter)
  Past Passive Participle
  From root 'kṣan' (to injure, strike).
  Root: kṣan (class 8)