योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-45

अजृम्भमाणमेवेदं जगत्त्वेनेव संस्थितम् ।
यन्मया एव तेनैव मिथः संप्रेरिताशयम् ॥ ४५ ॥

ajṛmbhamāṇamevedaṃ jagattveneva saṃsthitam ,
yanmayā eva tenaiva mithaḥ saṃpreritāśayam 45

45. ajṛmbhamāṇam eva idam jagattvena iva saṃsthitam
yat mayā eva tena eva mithaḥ saṃprerita-āśayam

45. idam ajṛmbhamāṇam eva jagattvena iva saṃsthitam
yat mayā eva tena eva mithaḥ saṃprerita-āśayam

45. This [universe], even when not fully manifesting or expanding, is established as if it were the very nature of the world. Its purpose is mutually impelled by Me (the supreme consciousness, ātman) and by that [nature] itself.

Words meanings summery:

• अजृम्भमाणम् (ajṛmbhamāṇam) - not actively expanding or manifesting (not expanding, not manifesting, not yawning, unaroused)

• एव (eva) - indeed, only, just, certainly

• इदम् (idam) - this universe (this, this [universe])

• जगत्त्वेन (jagattvena) - as the very nature of the world, as the world-principle (by the nature of the world, as the world, through worldliness)

• इव (iva) - like, as, as if

• संस्थितम् (saṁsthitam) - established, existing, placed

• यत् (yat) - that which [refers to the universe described earlier] (which, that which)

• मया (mayā) - by Me (the supreme consciousness) (by me)

• एव (eva) - indeed, only, just, certainly

• तेन (tena) - by that [nature/essence of the world, implicitly referring to the supreme consciousness] (by that)

• एव (eva) - indeed, only, just, certainly

• मिथः (mithaḥ) - mutually, reciprocally

• संप्रेरित-आशयम् (saṁprerita-āśayam) - having its purpose mutually impelled (whose intention is impelled, having an impelled purpose)

Words meanings and morphology

अजृम्भमाणम् (ajṛmbhamāṇam) - not actively expanding or manifesting (not expanding, not manifesting, not yawning, unaroused)

(participle)

neuter, singular of ajṛmbhamāṇa

ajṛmbhamāṇa - not expanding, not manifesting, unaroused

Present Middle Participle

From root √jṛmbh (to yawn, expand) with prefix 'a-' (negation), formed as `a- + jṛmbh + śānac`

Compound type : nañ-tatpuruṣa (a+jṛmbhamāṇa)

• a – not, non-
  indeclinable
  Prefix for negation
• jṛmbhamāṇa – expanding, manifesting, yawning, aroused
  participle (masculine)
  Present Middle Participle
  From root √jṛmbh (to yawn, expand)
  Root: jṛmbh (class 1)

Note: Acts as an adjective describing 'idam' (this universe).

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this universe (this, this [universe])

(pronoun)

neuter, singular of idam

idam - this

Note: Refers to the universe.

जगत्त्वेन (jagattvena) - as the very nature of the world, as the world-principle (by the nature of the world, as the world, through worldliness)

(noun)

Instrumental, neuter, singular of jagattva

jagattva - worldliness, the state of being the world, world-nature

Derived from `jagat` (world) with suffix `-tva` (abstract noun).

Note: Indicates the manner or instrument.

इव (iva) - like, as, as if

(indeclinable)

संस्थितम् (saṁsthitam) - established, existing, placed

(participle)

neuter, singular of saṃsthita

saṁsthita - established, existing, placed, standing

Past Passive Participle

From root √sthā (to stand) with prefix 'sam-'. `sam- + sthā + kta`.

Prefix: sam

Root: sthā (class 1)

Note: Adjective describing 'idam'.

यत् (yat) - that which [refers to the universe described earlier] (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Relative pronoun.

Note: Corresponds to 'idam' in the first line.

मया (mayā) - by Me (the supreme consciousness) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun.

Note: In philosophical contexts, often refers to the supreme self or Brahman.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

तेन (tena) - by that [nature/essence of the world, implicitly referring to the supreme consciousness] (by that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Demonstrative pronoun.

Note: Refers to the 'jagattvena' (world-nature) and by extension to the consciousness that underlies it.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

मिथः (mithaḥ) - mutually, reciprocally

(indeclinable)

संप्रेरित-आशयम् (saṁprerita-āśayam) - having its purpose mutually impelled (whose intention is impelled, having an impelled purpose)

(adjective)

neuter, singular of saṃprerita-āśaya

saṁprerita-āśaya - whose intention/purpose is impelled/directed

Bahuvrihi compound: `saṃprerita` (impelled) + `āśaya` (intention/purpose).

Compound type : bahuvrīhi (saṃprerita+āśaya)

• saṃprerita – impelled, urged, stimulated
  participle (masculine)
  Past Passive Participle
  From root √īr (to move, excite) with prefixes 'sam-' and 'pra-'. `sam- + pra- + īr + kta`.
  Prefixes: sam+pra
  Root: īr (class 1)
• āśaya – intention, purpose, meaning, abode, mind
  noun (masculine)
  From root √śī (to lie) with prefix 'ā-' and suffix 'ac'.
  Prefix: ā
  Root: śī (class 2)

Note: In apposition to 'yat' and 'idam'.