योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-3

कुम्भ उवाच ।
राजन्नज्ञाननिद्रातः प्रबुद्धोऽसि शिवः स्थितः ।
कार्यं नास्तमयेनैव न चानस्तमयेन ते ॥ ३ ॥

kumbha uvāca ,
rājannajñānanidrātaḥ prabuddho'si śivaḥ sthitaḥ ,
kāryaṃ nāstamayenaiva na cānastamayena te 3

3. kumbha uvāca rājan ajñānanidrātaḥ prabuddhaḥ asi śivaḥ
sthitaḥ kāryam na astamayena eva na ca anastamayena te

3. kumbha uvāca.
rājan,
ajñānanidrātaḥ prabuddhaḥ asi,
śivaḥ sthitaḥ (asi).
te astamayena eva ca anastamayena na kāryam.

3. Kuṃbha said: O King, you are awakened from the sleep of ignorance, established in an auspicious state. For you, there is no longer any duty (karma) concerning either setting (ending) or non-setting (beginning).

Words meanings summery:

• कुम्भ (kumbha) - The sage Kuṃbha (Kuṃbha)

• उवाच (uvāca) - said, spoke

• राजन् (rājan) - O King

• अज्ञाननिद्रातः (ajñānanidrātaḥ) - from the sleep of ignorance

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• असि (asi) - you are

• शिवः (śivaḥ) - auspicious, benevolent, peaceful

• स्थितः (sthitaḥ) - situated, established, standing

• कार्यम् (kāryam) - duty, action, what is to be done

• न (na) - not, no

• अस्तमयेन (astamayena) - by setting, by ending, by destruction

• एव (eva) - indeed, certainly, only

• न (na) - not, no

• च (ca) - and, also

• अनस्तमयेन (anastamayena) - by non-setting, by beginning, by permanence

• ते (te) - for you

Words meanings and morphology

कुम्भ (kumbha) - The sage Kuṃbha (Kuṃbha)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, pitcher; name of a sage (Kuṃbha)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

Perfect 3rd person singular active of √vac (Pāṇini class 2)

Root: vac (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अज्ञाननिद्रातः (ajñānanidrātaḥ) - from the sleep of ignorance

(noun)

Ablative, feminine, singular of ajñānanidrā

ajñānanidrā - sleep of ignorance

Compound type : tatpurusha (ajñāna+nidrā)

• ajñāna – ignorance, nescience
  noun (neuter)
  Prefix: a
• nidrā – sleep
  noun (feminine)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully aware

Past Passive Participle

Past Passive Participle of pra-√budh

Prefix: pra

Root: budh (class 1)

Note: Agrees with implied 'you'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative

Present 2nd person singular active of √as (Pāṇini class 2)

Root: as (class 2)

शिवः (śivaḥ) - auspicious, benevolent, peaceful

(adjective)

Nominative, masculine, singular of śiva

śiva - auspicious, benevolent, happy, peaceful; Lord Śiva

Note: Agrees with implied 'you'.

स्थितः (sthitaḥ) - situated, established, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, established, existing

Past Passive Participle

Past Passive Participle of √sthā

Root: sthā (class 1)

Note: Agrees with implied 'you'.

कार्यम् (kāryam) - duty, action, what is to be done

(noun)

Nominative, neuter, singular of kārya

kārya - what is to be done, duty, action (karma), business, work

Gerundive

Gerundive of √kṛ

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

अस्तमयेन (astamayena) - by setting, by ending, by destruction

(noun)

Instrumental, masculine, singular of astamaya

astamaya - setting, disappearance, ending, destruction

Root: as (class 4)

एव (eva) - indeed, certainly, only

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अनस्तमयेन (anastamayena) - by non-setting, by beginning, by permanence

(noun)

Instrumental, masculine, singular of anastamaya

anastamaya - non-setting, permanence, eternity, beginning

Compound type : bahuvrihi (an+astamaya)

• an – not
  prefix
• astamaya – setting, disappearance, ending
  noun (masculine)
  Root: as (class 4)

ते (te) - for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form for dative singular.