योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-13

यदेकोदितमत्यच्छं शान्तमाततमुज्ज्वलम् ।
परमात्मात्मकं तेजस्तिमितं ज्ञप्तिमात्रकम् ॥ १३ ॥

yadekoditamatyacchaṃ śāntamātatamujjvalam ,
paramātmātmakaṃ tejastimitaṃ jñaptimātrakam 13

13. yat ekoditam atyaccham śāntam ātatam ujjvalam
paramātmātmakam tejaḥ timitam jñaptimātrakam

13. yat tejaḥ ekoditam atyaccham śāntam ātatam
ujjvalam paramātmātmakam timitam jñaptimātrakam

13. That light (tejas) which is singularly manifest, exceedingly pure, tranquil, pervasive, and brilliant, whose very essence is the supreme Self (paramātman), remains motionless, consisting solely of pure awareness.

Words meanings summery:

• यत् (yat) - that which, which, what

• एकोदितम् (ekoditam) - singularly arisen, spontaneously manifested, uniformly arisen

• अत्यच्छम् (atyaccham) - exceedingly clear, very pure

• शान्तम् (śāntam) - peaceful, tranquil, calm

• आततम् (ātatam) - spread out, pervasive, diffused, extended

• उज्ज्वलम् (ujjvalam) - brilliant, radiant, shining

• परमात्मात्मकम् (paramātmātmakam) - whose nature is the supreme Self, essentially the supreme Self

• तेजः (tejaḥ) - light, effulgence, splendor, spiritual energy

• तिमितम् (timitam) - motionless, still, quiescent, solidified

• ज्ञप्तिमात्रकम् (jñaptimātrakam) - consisting solely of consciousness, pure awareness

Words meanings and morphology

यत् (yat) - that which, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एकोदितम् (ekoditam) - singularly arisen, spontaneously manifested, uniformly arisen

(adjective)

Nominative, neuter, singular of ekodita

ekodita - singularly risen, spontaneously manifested

Past Passive Participle

Derived from 'eka' (one) + 'ud-i' (to rise)

Compound type : tatpurusha (eka+udita)

• eka – one, single, alone
  numeral/adjective (neuter)
• udita – risen, manifested
  adjective (neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

अत्यच्छम् (atyaccham) - exceedingly clear, very pure

(adjective)

Nominative, neuter, singular of atyaccha

atyaccha - exceedingly clear, very pure

Compound of 'ati' (exceedingly) and 'accha' (clear)

Compound type : tatpurusha (ati+accha)

• ati – exceedingly, very, beyond
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm

Past Passive Participle

Derived from root 'śam' (to be calm)

Root: śam (class 4)

आततम् (ātatam) - spread out, pervasive, diffused, extended

(adjective)

Nominative, neuter, singular of ātata

ātata - spread out, pervasive, extended

Past Passive Participle

Derived from root 'tan' (to stretch) with prefix 'ā'

Prefix: ā

Root: tan (class 8)

उज्ज्वलम् (ujjvalam) - brilliant, radiant, shining

(adjective)

Nominative, neuter, singular of ujjvala

ujjvala - brilliant, radiant, shining

Derived from root 'jval' (to shine) with prefix 'ud'

Prefix: ud

Root: jval (class 1)

परमात्मात्मकम् (paramātmātmakam) - whose nature is the supreme Self, essentially the supreme Self

(adjective)

Nominative, neuter, singular of paramātmātmaka

paramātmātmaka - whose nature is the supreme Self

Compound meaning 'having the self of the supreme Self'

Compound type : bahuvrihi (parama+ātman+ātmaka)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – Self, supreme Self
  noun (masculine)
• ātmaka – whose nature is, consisting of
  adjective (neuter)

तेजः (tejaḥ) - light, effulgence, splendor, spiritual energy

(noun)

Nominative, neuter, singular of tejas

tejas - light, effulgence, splendor, spiritual energy

तिमितम् (timitam) - motionless, still, quiescent, solidified

(adjective)

Nominative, neuter, singular of timita

timita - motionless, still, quiescent

Past Passive Participle

Derived from root 'tim' (to be still, to be wet)

Root: tim

ज्ञप्तिमात्रकम् (jñaptimātrakam) - consisting solely of consciousness, pure awareness

(adjective)

Nominative, neuter, singular of jñaptimātraka

jñaptimātraka - consisting solely of consciousness

Compound of 'jñapti' (consciousness) and 'mātraka' (solely, merely)

Compound type : tatpurusha (jñapti+mātraka)

• jñapti – consciousness, knowledge, understanding
  noun (feminine)
• mātraka – mere, solely, only
  adjective (neuter)