योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-2

निर्विकल्पसमाधानपरेणाशु विविक्षितम् ।
स्वलीलयेति कुम्भेन झटित्येव प्रबोधितः ॥ २ ॥

nirvikalpasamādhānapareṇāśu vivikṣitam ,
svalīlayeti kumbhena jhaṭityeva prabodhitaḥ 2

2. nirvikalpasamādhānapareṇa āśu vivikṣitam
svalīlayā iti kumbhena jhaṭiti eva prabodhitaḥ

2. kumbhena svalīlayā iti jhaṭiti eva [saḥ] nirvikalpasamādhānapareṇa [santaḥ] āśu vivikṣitam prabodhitaḥ.

2. He (Śikhidhvaja), who was deeply absorbed in `nirvikalpa samādhi` (meditation without conceptual thought), was immediately awakened by Kuṃbha, as if by his own spontaneous action, towards the goal of quick discernment (of reality).

Words meanings summery:

• निर्विकल्पसमाधानपरेण (nirvikalpasamādhānapareṇa) - By Śikhidhvaja, who was intent on `nirvikalpa samādhi` (by one intent on `nirvikalpa samādhi`)

• आशु (āśu) - quickly, swiftly, immediately

• विविक्षितम् (vivikṣitam) - the truth or reality to be discerned (that which is to be discerned/distinguished; discernment)

• स्वलीलया (svalīlayā) - by one's own sport/play; effortlessly

• इति (iti) - thus, in this manner, so

• कुम्भेन (kumbhena) - By the sage Kuṃbha (by Kuṃbha)

• झटिति (jhaṭiti) - immediately, instantly

• एव (eva) - indeed, certainly, only

• प्रबोधितः (prabodhitaḥ) - was brought out of `samādhi` (was awakened, was enlightened)

Words meanings and morphology

निर्विकल्पसमाधानपरेण (nirvikalpasamādhānapareṇa) - By Śikhidhvaja, who was intent on `nirvikalpa samādhi` (by one intent on `nirvikalpa samādhi`)

(adjective)

Instrumental, masculine, singular of nirvikalpasamādhānapara

nirvikalpasamādhānapara - intent on `nirvikalpa samādhi` (meditation without conceptual thought)

Compound type : tatpurusha (nirvikalpa+samādhāna+para)

• nirvikalpa – without conceptual thought, undifferentiated
  adjective (masculine)
  Prefix: nis
• samādhāna – `samādhi`, deep meditation, concentration
  noun (neuter)
  Prefixes: sam+ā
  Root: dhā (class 3)
• para – intent on, devoted to, supreme
  adjective (masculine)

Note: Agrees with an implied characteristic of Śikhidhvaja.

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Adverb.

विविक्षितम् (vivikṣitam) - the truth or reality to be discerned (that which is to be discerned/distinguished; discernment)

(noun)

Accusative, neuter, singular of vivikṣita

vivikṣita - discerned, distinguished, understood; that which is to be discerned (desiderative passive participle)

Past Passive Participle (substantivized)

Past Passive Participle of the desiderative stem of √vic (to distinguish, analyze)

Prefix: vi

Root: vic (class 7)

Note: Functions as a direct object or purpose complement of 'awakened'.

स्वलीलया (svalīlayā) - by one's own sport/play; effortlessly

(noun)

Instrumental, feminine, singular of svalīlā

svalīlā - one's own sport, natural inclination, effortless action

Compound type : tatpurusha (sva+līlā)

• sva – own
  pronoun (masculine)
• līlā – sport, play, ease, grace
  noun (feminine)

Note: Used adverbially.

इति (iti) - thus, in this manner, so

(indeclinable)

कुम्भेन (kumbhena) - By the sage Kuṃbha (by Kuṃbha)

(proper noun)

Instrumental, masculine, singular of kumbha

kumbha - a pot, pitcher; name of a sage (Kuṃbha)

Note: Agent of the passive verb 'prabodhitaḥ'.

झटिति (jhaṭiti) - immediately, instantly

(indeclinable)

Note: Adverb.

एव (eva) - indeed, certainly, only

(indeclinable)

प्रबोधितः (prabodhitaḥ) - was brought out of `samādhi` (was awakened, was enlightened)

(adjective)

Nominative, masculine, singular of prabodhita

prabodhita - awakened, aroused, enlightened

Past Passive Participle

Past Passive Participle of pra-√budh

Prefix: pra

Root: budh (class 1)

Note: Agrees with the implied subject (Śikhidhvaja).