योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-26

संस्थितं सर्वदा सर्वं सर्वाकारमिवोदितम् ।
अदृश्यत्वादलभ्यत्वान्न तत्कार्यं न कारणम् ॥ २६ ॥

saṃsthitaṃ sarvadā sarvaṃ sarvākāramivoditam ,
adṛśyatvādalabhyatvānna tatkāryaṃ na kāraṇam 26

26. saṃsthitam sarvadā sarvam sarva-ākāram iva uditam |
adṛśyatvāt alābhyatvāt na tat kāryam na kāraṇam ||

26. sarvam sarvadā saṃsthitam,
sarva-ākāram iva uditam.
adṛśyatvāt alābhyatvāt tat na kāryam na kāraṇam

26. All (existence) is always established, manifested as if encompassing all forms. Because of its invisibility and unobtainability, that (reality) is neither an effect nor a cause.

Words meanings summery:

• संस्थितम् (saṁsthitam) - established, existing, standing together

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything, the whole

• सर्व-आकारम् (sarva-ākāram) - having all forms, encompassing all forms

• इव (iva) - as if, like, similar to

• उदितम् (uditam) - risen, manifested, appeared

• अदृश्यत्वात् (adṛśyatvāt) - due to invisibility, because of being unseen

• अलाभ्यत्वात् (alābhyatvāt) - due to unobtainability, because of being unattainable

• न (na) - not, no

• तत् (tat) - that

• कार्यम् (kāryam) - effect, something to be done

• न (na) - nor, not

• कारणम् (kāraṇam) - cause, reason

Words meanings and morphology

संस्थितम् (saṁsthitam) - established, existing, standing together

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, existing, stationed, abiding, constituted

Past Passive Participle

From the root 'sthā' (to stand) with the prefix 'sam-' (together, thoroughly).

Prefix: sam

Root: sthā (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Formed from 'sarva' (all) and the suffix '-dā' (indicating time).

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्व-आकारम् (sarva-ākāram) - having all forms, encompassing all forms

(adjective)

Nominative, neuter, singular of sarva-ākāra

sarva-ākāra - having all forms, encompassing all forms, omniform

Compound type : bahuvrīhi (sarva+ākāra)

• sarva – all, every
  adjective (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
  From the root 'kṛ' (to make) with the prefix 'ā-'.
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'sarvam'.

इव (iva) - as if, like, similar to

(indeclinable)

उदितम् (uditam) - risen, manifested, appeared

(adjective)

Nominative, neuter, singular of udita

udita - risen, manifested, appeared, spoken

Past Passive Participle

From the root 'i' (to go) with the prefix 'ud-' (up, forth).

Prefix: ud

Root: i (class 2)

अदृश्यत्वात् (adṛśyatvāt) - due to invisibility, because of being unseen

(noun)

Ablative, neuter, singular of adṛśyatva

adṛśyatva - invisibility, quality of being unseen

Formed from 'a-' (not) + 'dṛśya' (visible) + '-tva' (abstract noun suffix).

Compound type : tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
  Negative particle.
• dṛśya – visible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  From the root 'dṛś' (to see) with the suffix '-ya'.
  Root: dṛś (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable

Note: Indicates cause or reason.

अलाभ्यत्वात् (alābhyatvāt) - due to unobtainability, because of being unattainable

(noun)

Ablative, neuter, singular of alābhyatva

alābhyatva - unobtainability, quality of being unattainable

Formed from 'a-' (not) + 'lābhya' (obtainable) + '-tva' (abstract noun suffix).

Compound type : tatpuruṣa (a+lābhya)

• a – not, non-
  indeclinable
  Negative particle.
• lābhya – obtainable, to be gained
  adjective (neuter)
  Gerundive/Future Passive Participle
  From the root 'labh' (to obtain) with the suffix '-ya'.
  Root: labh (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable

Note: Indicates cause or reason.

न (na) - not, no

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कार्यम् (kāryam) - effect, something to be done

(noun)

Nominative, neuter, singular of kārya

kārya - effect, result, deed, something to be done

Gerundive/Future Passive Participle

From the root 'kṛ' (to do, to make) with the suffix '-ya'.

Root: kṛ (class 8)

न (na) - nor, not

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From the root 'kṛ' (to do, make) with the suffix '-ana'.

Root: kṛ (class 8)