योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-48

भवन्ति पूर्णात्पूर्णानि पूर्णमेवावशिष्यते ।
चिन्मात्रमेव कचति यच्चिन्मात्रमयात्मनि ॥ ४८ ॥

bhavanti pūrṇātpūrṇāni pūrṇamevāvaśiṣyate ,
cinmātrameva kacati yaccinmātramayātmani 48

48. bhavanti pūrṇāt pūrṇāni pūrṇam eva avaśiṣyate yat
cit-mātram eva kacati yat cit-mātra-maya-ātmani

48. pūrṇāt pūrṇāni bhavanti pūrṇam eva avaśiṣyate
cit-mātram eva kacati yat cit-mātra-maya-ātmani

48. From the Full (pūrṇa, brahman), full [manifestations] come into being; the Full (pūrṇa, brahman) alone remains. Only pure consciousness (cinmātra) shines forth, which is inherent in the self (ātman) composed of pure consciousness (cinmātra).

Words meanings summery:

• भवन्ति (bhavanti) - they become, they come into being, they exist

• पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

• पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

• पूर्णम् (pūrṇam) - the Full (pūrṇa, brahman) (the full, the complete, the whole)

• एव (eva) - indeed, only, just, certainly

• अवशिष्यते (avaśiṣyate) - it remains, it is left over

• यत् (yat) - that which [refers to the shining of pure consciousness] (which, that which)

• चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (pure consciousness, consciousness alone)

• एव (eva) - indeed, only, just, certainly

• कचति (kacati) - it shines, it appears, it is manifested

• यत् (yat) - that which [shines, referring back to the preceding clause] (which, that which)

• चित्-मात्र-मय-आत्मनि (cit-mātra-maya-ātmani) - in the self (ātman) composed of pure consciousness (cinmātra) (in the self composed of pure consciousness)

Words meanings and morphology

भवन्ति (bhavanti) - they become, they come into being, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

From root √bhū (to be, exist). Present tense, active voice.

Root: bhū (class 1)

पूर्णात् (pūrṇāt) - from the Full (pūrṇa, brahman) (from the full, from the complete)

(noun)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Source from which things emanate.

पूर्णानि (pūrṇāni) - full manifestations (full [things], complete [things])

(noun)

neuter, plural of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Subject of 'bhavanti'.

पूर्णम् (pūrṇam) - the Full (pūrṇa, brahman) (the full, the complete, the whole)

(noun)

neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root √pṛ (to fill) or √pūr (to fill) with suffix `kta`.

Root: pṛ/pūr (class 3)

Note: Subject of `avaśiṣyate`.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

अवशिष्यते (avaśiṣyate) - it remains, it is left over

(verb)

3rd person , singular, middle, present indicative (laṭ) of avaśiṣ

From root √śiṣ (to leave, spare) with prefix 'ava-'. Passive-like (middle) form `ava- + śiṣ + ya + te`.

Prefix: ava

Root: śiṣ (class 7)

Note: Verb for `pūrṇam`.

यत् (yat) - that which [refers to the shining of pure consciousness] (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Relative pronoun.

Note: Subject of an implied verb or refers to `cit-mātram`.

चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (pure consciousness, consciousness alone)

(noun)

neuter, singular of cit-mātra

cit-mātra - pure consciousness, consciousness alone, mere consciousness

Tatpuruṣa compound: `cit` (consciousness) + `mātra` (mere, only).

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, intellect, mind
  noun (feminine)
  From root √cit (to perceive, observe).
  Root: cit (class 1)
• mātra – mere, only, purely, measure
  adjective (neuter)

Note: Subject of 'kacati'.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

कचति (kacati) - it shines, it appears, it is manifested

(verb)

3rd person , singular, active, present indicative (laṭ) of kac

From root √kac (to shine, tie). Present tense, active voice.

Root: kac (class 1)

Note: Verb for `cit-mātram`.

यत् (yat) - that which [shines, referring back to the preceding clause] (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Relative pronoun.

Note: Implied subject of 'asti' or similar, referring to the `cit-mātram`.

चित्-मात्र-मय-आत्मनि (cit-mātra-maya-ātmani) - in the self (ātman) composed of pure consciousness (cinmātra) (in the self composed of pure consciousness)

(noun)

Locative, masculine, singular of cit-mātra-maya-ātman

cit-mātra-maya-ātman - the self consisting of pure consciousness

Compound: `cit-mātra` (pure consciousness) + `maya` (made of, consisting of) + `ātman` (self). 'The self that is constituted by pure consciousness.'

Compound type : tatpuruṣa or karmadhāraya (cit-mātra+maya+ātman)

• cit-mātra – pure consciousness, consciousness alone
  noun (neuter)
  Tatpuruṣa compound: `cit` (consciousness) + `mātra` (mere, only).
• maya – consisting of, made of, full of
  adjective (masculine)
  Suffix indicating composition or abundance.
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Location where the shining of consciousness occurs.