योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-96, verse-36
सदृशं स्वस्वरूपेण न वा रूपेण केनचित् ।
एवंरूपं जगदिदं सम्यग्ज्ञातं शिवं भवेत् ॥ ३६ ॥
एवंरूपं जगदिदं सम्यग्ज्ञातं शिवं भवेत् ॥ ३६ ॥
sadṛśaṃ svasvarūpeṇa na vā rūpeṇa kenacit ,
evaṃrūpaṃ jagadidaṃ samyagjñātaṃ śivaṃ bhavet 36
evaṃrūpaṃ jagadidaṃ samyagjñātaṃ śivaṃ bhavet 36
36.
sadṛśam svasvarūpeṇa na vā rūpeṇa kenacit
evaṃrūpam jagat idam samyak jñātam śivam bhavet
evaṃrūpam jagat idam samyak jñātam śivam bhavet
36.
[idam jagat] svasvarūpeṇa sadṛśam
[asti] vā kenacit rūpeṇa na
[asti] evaṃrūpam idam jagat
samyak jñātam [sat] śivam bhavet
[asti] vā kenacit rūpeṇa na
[asti] evaṃrūpam idam jagat
samyak jñātam [sat] śivam bhavet
36.
It is similar to its own true nature, and not to any [external] form whatsoever. This world, when its nature is thus properly understood, becomes [identified with] Śiva (śiva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सदृशम् (sadṛśam) - similar, like, resembling
- स्वस्वरूपेण (svasvarūpeṇa) - by its own nature, by its true form
- न (na) - not, no, nor
- वा (vā) - or, either, as if
- रूपेण (rūpeṇa) - by form, by appearance, by nature
- केनचित् (kenacit) - by anything, by anyone, by some
- एवंरूपम् (evaṁrūpam) - of such a form, of this nature
- जगत् (jagat) - world, universe, moving
- इदम् (idam) - this, this one
- सम्यक् (samyak) - properly, completely, thoroughly, truly
- ज्ञातम् (jñātam) - known, understood, realized
- शिवम् (śivam) - auspicious, benevolent, Śiva, prosperity
- भवेत् (bhavet) - may be, should be, would become
Words meanings and morphology
सदृशम् (sadṛśam) - similar, like, resembling
(adjective)
Nominative, neuter, singular of sadṛśa
sadṛśa - similar, like, resembling, conformable to
From `sa` (with) and `dṛś` (appearance).
स्वस्वरूपेण (svasvarūpeṇa) - by its own nature, by its true form
(noun)
Instrumental, neuter, singular of svasvarūpa
svasvarūpa - one's own form, true nature, intrinsic character
Compound type : ṣaṣṭhī-tatpuruṣa (sva+svarūpa)
- sva – own, one's own, self
pronoun - svarūpa – own form, true nature, essence, intrinsic state
noun (neuter)
न (na) - not, no, nor
(indeclinable)
वा (vā) - or, either, as if
(indeclinable)
रूपेण (rūpeṇa) - by form, by appearance, by nature
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
केनचित् (kenacit) - by anything, by anyone, by some
(pronoun)
Instrumental, masculine, singular of kimcid
kimcid - anything, something, whatsoever, a little
Indefinite pronoun formed from `kim` and particle `cid`.
एवंरूपम् (evaṁrūpam) - of such a form, of this nature
(adjective)
Nominative, neuter, singular of evaṃrūpa
evaṁrūpa - of such a form, of this nature, such-shaped
Compound type : bahuvrīhi (evam+rūpa)
- evam – thus, in this manner, so
indeclinable - rūpa – form, shape, appearance, nature
noun (neuter)
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, what moves
Present Active Participle
From root √gam (to go) with suffix -at, often functioning as a noun.
Root: gam (class 1)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, present
सम्यक् (samyak) - properly, completely, thoroughly, truly
(indeclinable)
ज्ञातम् (jñātam) - known, understood, realized
(adjective)
Nominative, neuter, singular of jñāta
jñāta - known, understood, perceived, realized
Past Passive Participle
From root √jñā (to know) with suffix -ta.
Root: jñā (class 9)
शिवम् (śivam) - auspicious, benevolent, Śiva, prosperity
(noun)
Nominative, neuter, singular of śiva
śiva - auspicious, benevolent, propitious, happy, Śiva (proper name), prosperity
भवेत् (bhavet) - may be, should be, would become
(verb)
3rd person , singular, active, optative (liṅ) of √bhū
Root: bhū (class 1)