योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-32

परेऽसद्देशकालान्ते तथा जगदकारणम् ।
शिखिध्वज उवाच ।
जलादौ यत्तरङ्गादि तत्सकारणमस्ति हि ॥ ३२ ॥

pare'saddeśakālānte tathā jagadakāraṇam ,
śikhidhvaja uvāca ,
jalādau yattaraṅgādi tatsakāraṇamasti hi 32

32. pare asaddesakālānte tathā jagat akāraṇam śikhidhvajaḥ
uvāca jalādau yat taraṅgādi tat sakāraṇam asti hi

32. pare asaddesakālānte,
tathā jagat akāraṇam.
śikhidhvajaḥ uvāca,
"hi,
jalādau yat taraṅgādi tat sakāraṇam asti.
"

32. In the Supreme (brahman), space and time are non-existent, and similarly, the world is without an (independent) cause. Śikhidhvaja said: "Indeed, waves and the like, as seen in water, certainly have a cause!"

Words meanings summery:

• परे (pare) - in the Supreme (brahman) (in the supreme, in the ultimate)

• असद्देसकालान्ते (asaddesakālānte) - in the realm where space and time are unreal/non-existent

• तथा (tathā) - similarly, thus, so

• जगत् (jagat) - the world, universe

• अकारणम् (akāraṇam) - without an independent cause (causeless, without cause)

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of a king)

• उवाच (uvāca) - said, spoke

• जलादौ (jalādau) - in water and the like, in water etc.

• यत् (yat) - which, that which

• तरङ्गादि (taraṅgādi) - waves and the like

• तत् (tat) - that, it

• सकारणम् (sakāraṇam) - having a cause, with its cause

• अस्ति (asti) - is, exists

• हि (hi) - indeed, certainly, surely

Words meanings and morphology

परे (pare) - in the Supreme (brahman) (in the supreme, in the ultimate)

(adjective)

Locative, masculine, singular of para

para - supreme, ultimate, highest, other, distant

Note: Can also be neuter locative.

असद्देसकालान्ते (asaddesakālānte) - in the realm where space and time are unreal/non-existent

(noun)

Locative, neuter, singular of asaddesakalanta

asaddesakalanta - that in which space and time are unreal/non-existent, unreal limits of space and time

Compound type : bahuvrīhi (asat+deśa+kāla+anta)

• asat – non-existent, unreal, false
  adjective
  Root: as (class 2)
• deśa – space, place, region
  noun (masculine)
• kāla – time, season, period
  noun (masculine)
• anta – end, limit, boundary, edge
  noun (masculine)

तथा (tathā) - similarly, thus, so

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves

From root 'gam' (to go) with suffix '-at'.

Root: gam (class 1)

अकारणम् (akāraṇam) - without an independent cause (causeless, without cause)

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - causeless, without cause or motive

From 'a-' (negation) and 'kāraṇa' (cause).

Compound type : prādi-samāsa (a+kāraṇa)

• a – not, non-
  indeclinable
  Negative prefix.
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Verbal noun from root 'kṛ' (to do).
  Root: kṛ (class 8)

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (a proper name, lit. 'one whose banner is a peacock' or 'flame-bannered')

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – having a top-knot, crested (like a peacock), flame
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense form of root 'vac'.

Root: vac (class 2)

जलादौ (jalādau) - in water and the like, in water etc.

(noun)

Locative, neuter, singular of jalādi

jalādi - water and so on

Compound type : tatpuruṣa (jala+ādi)

• jala – water
  noun (neuter)
• ādi – beginning, etcetera, and so on
  indeclinable

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - that which, what, who, whichever

तरङ्गादि (taraṅgādi) - waves and the like

(noun)

Nominative, masculine, singular of taraṅgādi

taraṅgādi - waves and so on

Compound type : tatpuruṣa (taraṅga+ādi)

• taraṅga – wave, billow
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable

Note: Often treated as collective neuter singular.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सकारणम् (sakāraṇam) - having a cause, with its cause

(adjective)

Nominative, neuter, singular of sakāraṇa

sakāraṇa - having a cause, with a cause

Compound type : bahuvrīhi (sa+kāraṇa)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating accompaniment or possession.
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Verbal noun from root 'kṛ' (to do).
  Root: kṛ (class 8)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root of Class 2.

Root: as (class 2)

हि (hi) - indeed, certainly, surely

(indeclinable)