योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-22

ईदृशं तद्वरिष्ठं च जगद्राज्यं तदक्षतम् ।
न द्वैतममलं शान्तं जगत्तृणलवायते ॥ २२ ॥

īdṛśaṃ tadvariṣṭhaṃ ca jagadrājyaṃ tadakṣatam ,
na dvaitamamalaṃ śāntaṃ jagattṛṇalavāyate 22

22. īdṛśam tat variṣṭham ca jagat-rājyam tat akṣatam
na dvaitam amalam śāntam jagat tṛṇalavāyate

22. Such is that most excellent and unimpaired universal dominion, which is non-dual, pure, and peaceful. In this state, the world becomes as insignificant as a blade of grass.

Words meanings summery:

• ईदृशम् (īdṛśam) - such, of this kind

• तत् (tat) - that, it

• वरिष्ठम् (variṣṭham) - most excellent, best

• च (ca) - and

• जगत्-राज्यम् (jagat-rājyam) - universal dominion, kingdom of the world, state of the world

• तत् (tat) - that, it

• अक्षतम् (akṣatam) - unimpaired, uninjured, intact

• न (na) - not, no

• द्वैतम् (dvaitam) - duality, dualism

• अमलम् (amalam) - spotless, pure, stainless

• शान्तम् (śāntam) - peaceful, tranquil, calm

• जगत् (jagat) - the world, universe

• तृणलवायते (tṛṇalavāyate) - becomes like a blade of grass, is reduced to a blade of grass

Words meanings and morphology

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

Note: Adjective modifying `jagat-rājyam`.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

वरिष्ठम् (variṣṭham) - most excellent, best

(adjective)

Nominative, neuter, singular of variṣṭha

variṣṭha - most excellent, best, noblest

Superlative of `vara` (excellent, choice).

Root: vṛ

Note: Adjective modifying `jagat-rājyam`.

च (ca) - and

(indeclinable)

Conjunction.

जगत्-राज्यम् (jagat-rājyam) - universal dominion, kingdom of the world, state of the world

(noun)

Nominative, neuter, singular of jagat-rājya

jagat-rājya - universal dominion, kingdom of the world

Compound of `jagat` (world) and `rājya` (kingdom, dominion).

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+rājya)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Derived from root `gam`.
  Root: gam (class 1)
• rājya – kingdom, dominion, sovereignty, rule
  noun (neuter)
  Root: rāj (class 1)

Note: Subject of the sentence.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अक्षतम् (akṣatam) - unimpaired, uninjured, intact

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unimpaired, uninjured, intact, whole

Compound: `a` (not) + `kṣata` (injured, damaged).

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, non-
  indeclinable
• kṣata – injured, damaged, destroyed
  Past Passive Participle (neuter)
  Past Passive Participle
  Derived from root `kṣan` or `kṣi`.
  Root: kṣan (class 8)

Note: Adjective modifying `jagat-rājyam`.

न (na) - not, no

(indeclinable)

Negative particle.

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism

Derived from `dvi` (two).

Note: Object of negation 'na'.

अमलम् (amalam) - spotless, pure, stainless

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless

Compound: `a` (not) + `mala` (impurity, dirt).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
• mala – impurity, dirt, stain
  noun (masculine)
  Root: mal (class 1)

Note: Predicate adjective for the implicit subject (the state described).

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

Derived from root `śam` (to be calm, to cease).

Root: śam (class 4)

Note: Predicate adjective.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root `gam`.

Root: gam (class 1)

तृणलवायते (tṛṇalavāyate) - becomes like a blade of grass, is reduced to a blade of grass

(verb)

3rd person , singular, middle, present (laṭ) of tṛṇalavāyate

Denominal verb

3rd person singular, present, middle voice. Formed from `tṛṇalava` (blade of grass) + `āya` suffix.

Note: The word `tṛṇalava` is a compound meaning 'a fragment of grass, a blade of grass'. The `āya` suffix forms a denominal verb meaning 'to become like X'.