योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-34

इदं जगदहंतादि नेह किंचिन्न विद्यते ।
जगच्छब्दार्थरहितं जगदस्ति शिवात्मकम् ॥ ३४ ॥

idaṃ jagadahaṃtādi neha kiṃcinna vidyate ,
jagacchabdārtharahitaṃ jagadasti śivātmakam 34

34. idam jagat ahantādi na iha kiñcit na vidyate
jagat śabdārtharahitam jagat asti śivātmakam

34. idam jagat ahantādi iha kiñcit na na vidyate
jagat śabdārtharahitam jagat śivātmakam asti

34. This world, encompassing the sense of 'I' (ahaṅkāra) and so forth, does not truly exist here in any form. This [apparent] world, devoid of the conventional meaning of the term 'world', is in its essence the nature of Śiva.

Words meanings summery:

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe, moving

• अहन्तादि (ahantādi) - ego and so on, beginning with the sense of 'I'

• न (na) - not, no, nor

• इह (iha) - here, in this world, in this case

• किञ्चित् (kiñcit) - anything, something, whatsoever

• न (na) - not, no, nor

• विद्यते (vidyate) - exists, is found, is present

• जगत् (jagat) - world, universe, moving

• शब्दार्थरहितम् (śabdārtharahitam) - devoid of the meaning of the word, without verbal significance

• जगत् (jagat) - world, universe, moving

• अस्ति (asti) - is, exists

• शिवात्मकम् (śivātmakam) - of the nature of Śiva, having Śiva as its essence

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, present

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

From root √gam (to go) with suffix -at, often functioning as a noun.

Root: gam (class 1)

अहन्तादि (ahantādi) - ego and so on, beginning with the sense of 'I'

(noun)

Nominative, neuter, singular of ahantādi

ahantādi - ego and so on, beginning with the sense of 'I', etc.

Compound type : bahuvrīhi (ahantā+ādi)

• ahantā – ego, sense of 'I', egotism
  noun (feminine)
• ādi – beginning, start, and so on, etc.
  indeclinable

न (na) - not, no, nor

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kimcid

kimcid - anything, something, whatsoever, a little

Indefinite pronoun formed from `kim` and particle `cid`.

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of √vid

Root `vid` in the 'to be' sense (div. 4, Ātmanepada).

Root: vid (class 4)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

From root √gam (to go) with suffix -at, often functioning as a noun.

Root: gam (class 1)

शब्दार्थरहितम् (śabdārtharahitam) - devoid of the meaning of the word, without verbal significance

(adjective)

Nominative, neuter, singular of śabdārtharahita

śabdārtharahita - devoid of the meaning of the word, without the conventional meaning of a term

Compound type : tṛtīyā-tatpuruṣa (śabdārtha+rahita)

• śabda – word, sound, term
  noun (masculine)
• artha – meaning, sense, purpose, object
  noun (masculine)
• rahita – devoid of, free from, destitute of
  adjective (masculine)
  Past Passive Participle
  From root √rah (to abandon, to leave).
  Root: rah (class 1)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

From root √gam (to go) with suffix -at, often functioning as a noun.

Root: gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of √as

Root: as (class 2)

शिवात्मकम् (śivātmakam) - of the nature of Śiva, having Śiva as its essence

(adjective)

Nominative, neuter, singular of śivātmaka

śivātmaka - of the nature of Śiva, having Śiva as its essence, having Śiva as its Self (ātman)

Compound type : bahuvrīhi (śiva+ātmaka)

• śiva – auspicious, benevolent, Śiva (proper name of a deity)
  proper noun (masculine)
• ātmaka – having the nature of, consisting of, whose self (ātman) is
  adjective (masculine)
  Suffix -ātmaka derived from ātman.