योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-23

ईदृशं तत्परं श्रेयस्तस्मिन्सति यदीश्वरे ।
जगत्पदार्थसार्थश्रीः सा सत्तामेति वेदनात् ॥ २३ ॥

īdṛśaṃ tatparaṃ śreyastasminsati yadīśvare ,
jagatpadārthasārthaśrīḥ sā sattāmeti vedanāt 23

23. īdṛśam tat param śreyaḥ tasmin sati yat īśvare
jagat-padārtha-sārtha-śrīḥ sā sattām eti vedanāt

23. Such is that supreme good which exists in that Lord. When that is the case, the splendor of the multitude of worldly objects attains reality through realization.

Words meanings summery:

• ईदृशम् (īdṛśam) - such, of this kind

• तत् (tat) - that, it

• परम् (param) - supreme, highest, ultimate

• श्रेयः (śreyaḥ) - good, welfare, supreme good, bliss

• तस्मिन् (tasmin) - in that, when that

• सति (sati) - being, existing, when it is

• यत् (yat) - which, that

• ईश्वरे (īśvare) - in the Lord, in the controller

• जगत्-पदार्थ-सार्थ-श्रीः (jagat-padārtha-sārtha-śrīḥ) - the glory/splendor of the multitude of worldly objects

• सा (sā) - that (feminine)

• सत्ताम् (sattām) - reality, existence, being

• एति (eti) - attains, reaches, goes to

• वेदनात् (vedanāt) - from knowledge, through realization

Words meanings and morphology

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

Note: Adjective modifying `śreyaḥ`.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Adjective modifying `śreyaḥ`.

श्रेयः (śreyaḥ) - good, welfare, supreme good, bliss

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, supreme good, bliss

Comparative form of `praśasya` (praiseworthy), used as a noun meaning "the superior good".

Root: praśas

Note: Predicate noun for the implicit verb 'is'.

तस्मिन् (tasmin) - in that, when that

(pronoun)

Locative, masculine, singular of tad

tad - that

Note: Used with `sati` to form a locative absolute construction.

सति (sati) - being, existing, when it is

(participle)

Locative, masculine, singular of sat

sat - being, existing, real

Present Active Participle

Locative singular of `sat` (present participle of `as`, to be).

Root: as (class 2)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Relative pronoun.

ईश्वरे (īśvare) - in the Lord, in the controller

(noun)

Locative, masculine, singular of īśvara

īśvara - Lord, controller, master

Derived from root `īś` (to rule, to be master).

Root: īś (class 2)

Note: Governed by `sati` or indicating location of `śreyaḥ`.

जगत्-पदार्थ-सार्थ-श्रीः (jagat-padārtha-sārtha-śrīḥ) - the glory/splendor of the multitude of worldly objects

(noun)

Nominative, feminine, singular of jagat-padārtha-sārtha-śrī

jagat-padārtha-sārtha-śrī - the glory/splendor of the multitude of worldly objects

Compound of `jagat` (world), `padārtha` (object, category), `sārtha` (multitude, group), and `śrī` (glory, splendor).

Compound type : tatpuruṣa (jagat+padārtha+sārtha+śrī)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Derived from root `gam`.
  Root: gam (class 1)
• padārtha – object, category of existence, meaning of a word
  noun (masculine)
  Compound of `pada` (word) and `artha` (meaning, object).
• sārtha – multitude, group, host, company
  noun (masculine)
• śrī – glory, splendor, prosperity, beauty
  noun (feminine)

Note: Subject of `eti`.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Feminine nominative singular.

Note: Emphatic pronoun for `śrīḥ`.

सत्ताम् (sattām) - reality, existence, being

(noun)

Accusative, feminine, singular of sattā

sattā - reality, existence, being

Abstract noun from `sat` (being).

Root: as (class 2)

Note: Object of `eti`.

एति (eti) - attains, reaches, goes to

(verb)

3rd person , singular, active, present (laṭ) of i

Present active indicative

3rd person singular, root `i`, class 2.

Root: i (class 2)

वेदनात् (vedanāt) - from knowledge, through realization

(noun)

Ablative, feminine, singular of vedanā

vedanā - knowledge, understanding, realization, feeling, sensation

Derived from root `vid` (to know).

Root: vid (class 2)

Note: Indicates the means or cause.