योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-96, verse-52

शान्तं जगत्प्रसररूपतया स्वभावशब्दार्थमुक्तमिदमव्यपदेश्यमेकम् ।
वस्तु स्थितं निजचमत्करणावलोकरूपं जगत्स्वरहितानुभवात्मतत्त्वम् ॥ ५२ ॥

śāntaṃ jagatprasararūpatayā svabhāvaśabdārthamuktamidamavyapadeśyamekam ,
vastu sthitaṃ nijacamatkaraṇāvalokarūpaṃ jagatsvarahitānubhavātmatattvam 52

52. śāntam jagatprasararūpatayā
svabhāvaśabdārthamuktam idam avyapadeśyam ekam
vastu sthitam nijacamatkaraṇāvalokarūpam
jagat svarahita anubhava ātmatattvam

52. इदम् एकम् अव्यपदेश्यम् शान्तम् वस्तु
स्थितम् (तत्) जगत्प्रसररूपतया स्वभावशब्दार्थमुक्तम्
(तत्) निजचमत्करणावलोकरूपम् च
जगत्-स्व-रहित-अनुभव-आत्मतत्त्वम् च अस्ति ॥

52. This single, indescribable reality (vastu) is established as peaceful, and it is described by the meaning of the word 'intrinsic nature' (svabhāva) through its manifestation as the expansion of the world. Its true form is the vision of its own wondrous manifestation, and it is the true nature of the Self (ātmatattva), an experience completely free from the distinctions of world and individual self.

Words meanings summery:

• शान्तम् (śāntam) - peaceful (peaceful, calm, tranquil, quieted)

• जगत्प्रसररूपतया (jagatprasararūpatayā) - through its manifestation as the expansion of the world (by virtue of having the form of the expansion of the world)

• स्वभावशब्दार्थमुक्तम् (svabhāvaśabdārthamuktam) - described by the meaning of the word 'intrinsic nature' (svabhāva)

• इदम् (idam) - this, this here

• अव्यपदेश्यम् (avyapadeśyam) - indescribable, indefinable, unnamable

• एकम् (ekam) - single (one, single, unique)

• वस्तु (vastu) - ultimate reality (vastu) (reality, substance, thing, object)

• स्तितम् (stitam) - established, existing (situated, existing, abiding, standing)

• निजचमत्करणावलोकरूपम् (nijacamatkaraṇāvalokarūpam) - whose true form is the vision of its own wondrous manifestation (whose nature is the vision of its own wondrous manifestation)

• जगत् (jagat) - world (world, universe, moving)

• स्वरहित (svarahita) - devoid of individual self (devoid of self, without self)

• अनुभव (anubhava) - experience (experience, perception, apprehension)

• आत्मतत्त्वम् (ātmatattvam) - the true nature of the Self (ātman) (true nature of the Self, fundamental principle of the Self)

Words meanings and morphology

शान्तम् (śāntam) - peaceful (peaceful, calm, tranquil, quieted)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quieted, ceased

Past Passive Participle

root 'śam' (to be calm) + 'kta' (ta) suffix

Root: śam (class 4)

Note: Modifies 'vastu'.

जगत्प्रसररूपतया (jagatprasararūpatayā) - through its manifestation as the expansion of the world (by virtue of having the form of the expansion of the world)

(noun)

Instrumental, feminine, singular of jagatprasararūpatā

jagatprasararūpatā - the state of having the form of the expansion of the world

from 'jagat' (world) + 'prasara' (expansion) + 'rūpa' (form) + 'tā' (abstract noun suffix)

Compound type : tatpuruṣa (jagat+prasara+rūpa+tā)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  root 'gam' (to go) + 'śatṛ' (at) suffix, with reduplication
  Root: gam (class 1)
• prasara – expansion, spread, diffusion
  noun (masculine)
  from 'pra' (forth) + root 'sṛ' (to flow, to move)
  Prefix: pra
  Root: sṛ (class 1)
• rūpa – form, nature
  noun (neuter)
• tā – state, condition, -ness
  suffix (feminine)
  abstract noun suffix

स्वभावशब्दार्थमुक्तम् (svabhāvaśabdārthamuktam) - described by the meaning of the word 'intrinsic nature' (svabhāva)

(adjective)

Nominative, neuter, singular of svabhāvaśabdārthamukta

svabhāvaśabdārthamukta - expressed/described by the meaning of the word 'intrinsic nature'

from 'svabhāva' (intrinsic nature) + 'śabdārtha' (meaning of a word) + 'ukta' (said, described)

Compound type : tatpuruṣa (svabhāva+śabdārtha+ukta)

• svabhāva – intrinsic nature, inherent disposition (svabhāva)
  noun (masculine)
  from 'sva' (own) + 'bhāva' (being, state)
• śabdārtha – meaning of a word, literal meaning
  noun (masculine)
  from 'śabda' (word) + 'artha' (meaning)
• ukta – said, spoken, described
  adjective (neuter)
  Past Passive Participle
  root 'vac' (to speak) + 'kta' (ta) suffix
  Root: vac (class 2)

Note: Modifies 'vastu'.

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Modifies 'vastu'.

अव्यपदेश्यम् (avyapadeśyam) - indescribable, indefinable, unnamable

(adjective)

Nominative, neuter, singular of avyapadeśya

avyapadeśya - indescribable, indefinable, unnamable, not to be designated

Gerundive/Future Passive Participle

from 'a' (negation) + 'vi' + 'apa' + root 'diś' (to point out, to describe) + 'ṇya' suffix

Compound type : negation (a+vyapadeśya)

• a – not, un-
  indeclinable
  negative prefix
• vyapadeśya – describable, to be designated
  adjective (neuter)
  Gerundive/Future Passive Participle
  from 'vi' + 'apa' + root 'diś' + 'ṇya' suffix
  Prefixes: vi+apa
  Root: diś (class 6)

Note: Modifies 'vastu'.

एकम् (ekam) - single (one, single, unique)

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Modifies 'vastu'.

वस्तु (vastu) - ultimate reality (vastu) (reality, substance, thing, object)

(noun)

Nominative, neuter, singular of vastu

vastu - reality, substance, thing, object, wealth

Note: Main subject of the sentence.

स्तितम् (stitam) - established, existing (situated, existing, abiding, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, existing, abiding, standing, firm

Past Passive Participle

root 'sthā' (to stand) + 'kta' (ta) suffix

Root: sthā (class 1)

Note: Modifies 'vastu', functioning as the main predicate 'is established'.

निजचमत्करणावलोकरूपम् (nijacamatkaraṇāvalokarūpam) - whose true form is the vision of its own wondrous manifestation (whose nature is the vision of its own wondrous manifestation)

(adjective)

Nominative, neuter, singular of nijacamatkaraṇāvalokarūpa

nijacamatkaraṇāvalokarūpa - whose nature/form is the vision of its own wondrous manifestation/power

from 'nija' (own) + 'camatkaraṇa' (wonder, marvel, power) + 'avaloka' (seeing, vision) + 'rūpa' (form)

Compound type : bahuvrīhi (nija+camatkaraṇa+avaloka+rūpa)

• nija – own, innate, inherent
  adjective (neuter)
• camatkaraṇa – wonder, marvel, a striking effect, miraculous power
  noun (neuter)
  from root 'camat-kṛ' (to cause astonishment)
  Prefix: camat
  Root: kṛ (class 8)
• avaloka – seeing, looking, vision, perception
  noun (masculine)
  from 'ava' + root 'lok' (to see)
  Prefix: ava
  Root: lok (class 10)
• rūpa – form, nature
  noun (neuter)

Note: Modifies 'vastu'.

जगत् (jagat) - world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

root 'gam' (to go) + 'śatṛ' (at) suffix, with reduplication

Root: gam (class 1)

Note: Part of the compound 'jagat-sva-rahita-anubhava-ātmatattvam'.

स्वरहित (svarahita) - devoid of individual self (devoid of self, without self)

(adjective)

Nominative, neuter, singular of svarahita

svarahita - devoid of self, without self (dualism)

from 'sva' (self) + 'rahita' (devoid of)

Compound type : tatpuruṣa (sva+rahita)

• sva – own, self, individual self
  pronoun (masculine)
• rahita – devoid of, without, abandoned
  adjective (neuter)
  Past Passive Participle
  root 'rah' (to abandon) + 'kta' (ta) suffix
  Root: rah (class 1)

Note: Part of the larger compound 'jagat-sva-rahita-anubhava-ātmatattvam'.

अनुभव (anubhava) - experience (experience, perception, apprehension)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, feeling

from 'anu' (after) + root 'bhū' (to be, to perceive)

Prefix: anu

Root: bhū (class 1)

Note: Part of the compound 'jagat-sva-rahita-anubhava'.

आत्मतत्त्वम् (ātmatattvam) - the true nature of the Self (ātman) (true nature of the Self, fundamental principle of the Self)

(noun)

Nominative, neuter, singular of ātmatattva

ātmatattva - true nature of the Self, fundamental principle of the Self (ātman)

from 'ātman' (Self) + 'tattva' (truth, reality, principle)

Compound type : tatpuruṣa (ātman+tattva)

• ātman – Self, soul, essence, breath (ātman)
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)

Note: Modifies 'vastu'.