योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-53

विचित्रसंस्थानविशेषदेशान्विचित्रकार्याकुलभूतकोशान् ।
विचित्रविन्यासविलासवेषान्स्मराम्यहं ब्रह्मदिनेष्वशेषाम् ॥ ५३ ॥

vicitrasaṃsthānaviśeṣadeśānvicitrakāryākulabhūtakośān ,
vicitravinyāsavilāsaveṣānsmarāmyahaṃ brahmadineṣvaśeṣām 53

53. vicitrasaṃsthānaviśeṣadeśān vicitrakāryākulabhūtakośān
vicitravinyāsavilāsaveṣān smarāmi aham brahmadineṣu aśeṣām

53. aham brahmadineṣu vicitrasaṃsthānaviśeṣadeśān vicitrakāryākulabhūtakośān vicitravinyāsavilāsaveṣān aśeṣām (sṛṣṭim) smarāmi.

53. I remember (smarāmi) the entire (aśeṣā) creation during Brahmā's (brahman) days, which features lands with diverse special arrangements, living beings' (bhūta) sheaths (kośa) agitated by varied activities, and diverse configurations, plays, and guises.

Words meanings summery:

• विचित्रसंस्थानविशेषदेशान् (vicitrasaṁsthānaviśeṣadeśān) - having various specific arrangements of places, places with diverse structural peculiarities

• विचित्रकार्याकुलभूतकोशान् (vicitrakāryākulabhūtakośān) - having the sheaths of beings/elements agitated by various activities

• विचित्रविन्यासविलासवेषान् (vicitravinyāsavilāsaveṣān) - having various arrangements, delightful movements, and disguises/appearances

• स्मरामि (smarāmi) - I remember, I recall

• अहम् (aham) - I

• ब्रह्मदिनेषु (brahmadineṣu) - in the days of Brahmā

• अशेषाम् (aśeṣām) - It qualifies an implied feminine singular noun like 'sṛṣṭi' (creation). (entire, whole, complete, without remainder)

Words meanings and morphology

विचित्रसंस्थानविशेषदेशान् (vicitrasaṁsthānaviśeṣadeśān) - having various specific arrangements of places, places with diverse structural peculiarities

(adjective)

Accusative, masculine, plural of vicitrasaṃsthānaviśeṣadeśa

vicitrasaṁsthānaviśeṣadeśa - places having various special arrangements

Compound type : bahuvrihi (vicitra+saṃsthāna+viśeṣa+deśa)

• vicitra – various, diverse, wonderful
  adjective
• saṃsthāna – arrangement, structure, configuration
  noun (neuter)
  Derived from root sthā (to stand) with prefix sam.
  Prefix: sam
  Root: sthā (class 1)
• viśeṣa – special, particular, distinguishing feature
  noun (masculine)
  Derived from root śiṣ (to leave, distinguish) with prefix vi.
  Prefix: vi
  Root: śiṣ (class 7)
• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)

Note: Modifies an implied 'sargān' or 'bhāvān'.

विचित्रकार्याकुलभूतकोशान् (vicitrakāryākulabhūtakośān) - having the sheaths of beings/elements agitated by various activities

(adjective)

Accusative, masculine, plural of vicitrakāryākulabhūtakośa

vicitrakāryākulabhūtakośa - one whose sheaths of beings are agitated by various activities

Compound type : bahuvrihi (vicitra+kārya+ākula+bhūta+kośa)

• vicitra – various, diverse, wonderful
  adjective
• kārya – activity, action, function, to be done
  noun (neuter)
  Gerundive
  Derived from root kṛ (to do) with suffix ṇyat.
  Root: kṛ (class 8)
• ākula – agitated, perplexed, crowded
  adjective
  Prefix: ā
• bhūta – being, element, creature
  noun (masculine)
  Past Passive Participle
  Derived from root bhū (to be, exist) with suffix kta.
  Root: bhū (class 1)
• kośa – sheath, treasury, cell, container
  noun (masculine)

Note: Modifies an implied 'sargān' or 'bhāvān'.

विचित्रविन्यासविलासवेषान् (vicitravinyāsavilāsaveṣān) - having various arrangements, delightful movements, and disguises/appearances

(adjective)

Accusative, masculine, plural of vicitravinyāsavilāsaveṣa

vicitravinyāsavilāsaveṣa - one with various arrangements, plays, and adornments

Compound type : bahuvrihi (vicitra+vinyāsa+vilāsa+veṣa)

• vicitra – various, diverse, wonderful
  adjective
• vinyāsa – arrangement, disposition, projection
  noun (masculine)
  Derived from root as (to throw) with prefixes vi and ni.
  Prefixes: vi+ni
  Root: as (class 4)
• vilāsa – play, sport, charm, graceful movement
  noun (masculine)
  Derived from root las (to shine, play) with prefix vi.
  Prefix: vi
  Root: las (class 1)
• veṣa – dress, garb, appearance, disguise
  noun (masculine)
  Derived from root viś (to enter).
  Root: viś (class 6)

Note: Modifies an implied 'sargān' or 'bhāvān'.

स्मरामि (smarāmi) - I remember, I recall

(verb)

1st person , singular, active, present (laṭ) of smṛ

present active

1st person singular, present tense, active voice.

Root: smṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

ब्रह्मदिनेषु (brahmadineṣu) - in the days of Brahmā

(noun)

Locative, neuter, plural of brahmadina

brahmadina - a day of Brahmā (brahman)

Compound type : tatpurusha (brahman+dina)

• brahman – Brahmā (the creator god)
  proper noun (masculine)
  Root: bṛh (class 1)
• dina – day
  noun (neuter)

अशेषाम् (aśeṣām) - It qualifies an implied feminine singular noun like 'sṛṣṭi' (creation). (entire, whole, complete, without remainder)

(adjective)

Accusative, feminine, singular of aśeṣa

aśeṣa - without remainder, complete, whole, all

Compound of a (negation) and śeṣa (remainder).

Compound type : nañ-tatpurusha (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)
  Derived from root śiṣ (to leave).
  Root: śiṣ (class 7)