योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-19

युगंप्रति धियां पुंसां न्यूनाधिकतया मुने ।
क्रियाङ्गपाठवैचित्र्ययुक्तान्वेदान्त्यराम्यहम् ॥ १९ ॥

yugaṃprati dhiyāṃ puṃsāṃ nyūnādhikatayā mune ,
kriyāṅgapāṭhavaicitryayuktānvedāntyarāmyaham 19

19. yugam prati dhiyām puṃsām nyūnādhikatayā mune
kriyāṅgapāṭhavaicitryayuktān vedān tya rāmi aham

19. mune yugam prati puṃsām dhiyām nyūnādhikatayā
kriyāṅgapāṭhavaicitryayuktān vedān tya aham rāmi

19. O sage (mune), due to the varying degrees of intellect (dhī) among people (puṃs) in each age (yuga), I delight in the Vedas (veda), which are endowed with a variety in their ritualistic components and recitations.

Words meanings summery:

• युगम् (yugam) - one of the four ages (yugas) of the world (age, epoch, period, yoke)

• प्रति (prati) - with respect to each (yuga) (towards, with respect to, against, for each)

• धियाम् (dhiyām) - of intellects, of understandings

• पुंसाम् (puṁsām) - of men, of human beings

• न्यूनाधिकतया (nyūnādhikatayā) - due to the diminished and increased (capacity) (by reduction and increase, due to varying degrees)

• मुने (mune) - O sage

• क्रियाङ्गपाठवैचित्र्ययुक्तान् (kriyāṅgapāṭhavaicitryayuktān) - having diverse ritualistic details and textual readings (endowed with variety in ritualistic parts and recitations)

• वेदान् (vedān) - the sacred texts of Hinduism (the Vedas)

• त्य (tya) - that (as an enclitic, or a particle)

• रामि (rāmi) - I delight (in them, i.e., the Vedas) (I delight / I stop)

• अहम् (aham) - I

Words meanings and morphology

युगम् (yugam) - one of the four ages (yugas) of the world (age, epoch, period, yoke)

(noun)

Accusative, neuter, singular of yuga

yuga - age, epoch, yoke, pair

Root: yuj

Note: Functions adverbially with 'prati'.

प्रति (prati) - with respect to each (yuga) (towards, with respect to, against, for each)

(indeclinable)

Note: Governs the accusative 'yugam'.

धियाम् (dhiyām) - of intellects, of understandings

(noun)

Genitive, feminine, plural of dhī

dhī - intellect, thought, understanding, wisdom

Root: dhī

Note: Possessed by 'puṃsām'.

पुंसाम् (puṁsām) - of men, of human beings

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, person, human being, male

Note: 'Of men' (referring to their intellects).

न्यूनाधिकतया (nyūnādhikatayā) - due to the diminished and increased (capacity) (by reduction and increase, due to varying degrees)

(noun)

Instrumental, feminine, singular of nyūnādhikatā

nyūnādhikatā - state of being less and more, diminution and increase, variety

Derived from 'nyūna' (less) + 'adhika' (more) + 'tā' (suffix for state).

Compound type : dvandva (nyūna+adhika)

• nyūna – less, deficient, diminished
  adjective
• adhika – more, excessive, superior
  adjective

Note: Acts adverbially, indicating cause or manner.

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint

Root: man

Note: Addressing the listener.

क्रियाङ्गपाठवैचित्र्ययुक्तान् (kriyāṅgapāṭhavaicitryayuktān) - having diverse ritualistic details and textual readings (endowed with variety in ritualistic parts and recitations)

(adjective)

Accusative, masculine, plural of kriyāṅgapāṭhavaicitryayukta

kriyāṅgapāṭhavaicitryayukta - endowed with variety in ritualistic components and recitations

Compound type : bahuvrīhi (kriyāṅga+pāṭha+vaicitrya+yukta)

• kriyāṅga – ritualistic part/component, accessory of an action
  noun (neuter)
• pāṭha – recitation, reading, text
  noun (masculine)
  Derived from root paṭh (to read/recite).
  Root: paṭh (class 1)
• vaicitrya – variety, diversity, strangeness
  noun (neuter)
  From vicitra (various, diverse) + -ya suffix.
• yukta – joined, endowed with, possessed of
  adjective
  Past Passive Participle
  From root yuj (to join), past passive participle.
  Root: yuj (class 7)

Note: Modifies 'vedān'.

वेदान् (vedān) - the sacred texts of Hinduism (the Vedas)

(proper noun)

Accusative, masculine, plural of veda

veda - Veda, knowledge, sacred scripture

Derived from root vid (to know).

Root: vid (class 2)

Note: Direct object of 'rāmi'.

त्य (tya) - that (as an enclitic, or a particle)

(indeclinable)

रामि (rāmi) - I delight (in them, i.e., the Vedas) (I delight / I stop)

(verb)

1st person , singular, active, present indicative (laṭ) of ram

present active

1st person singular, present indicative, active voice (parasmaipada form, though usually atmanepada for 'delight').

Root: ram (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Explicit subject of 'rāmi'.