योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-22, verse-22
इतिहासं महाश्चर्यमन्यं रामायणामिधम् ।
ग्रन्थलक्षप्रमाणं च ज्ञानशास्त्रं स्मराम्यहम् ॥ २२ ॥
ग्रन्थलक्षप्रमाणं च ज्ञानशास्त्रं स्मराम्यहम् ॥ २२ ॥
itihāsaṃ mahāścaryamanyaṃ rāmāyaṇāmidham ,
granthalakṣapramāṇaṃ ca jñānaśāstraṃ smarāmyaham 22
granthalakṣapramāṇaṃ ca jñānaśāstraṃ smarāmyaham 22
22.
itihāsam mahāścaryam anyam rāmāyaṇābhidham
granthalakṣapramāṇam ca jñānaśāstram smarāmi aham
granthalakṣapramāṇam ca jñānaśāstram smarāmi aham
22.
aham anyam mahāścaryam rāmāyaṇābhidham itihāsam
granthalakṣapramāṇam ca jñānaśāstram smarāmi
granthalakṣapramāṇam ca jñānaśāstram smarāmi
22.
I remember another greatly wonderful epic (itihāsa) named Rāmāyaṇa, which is a scripture of knowledge (jñāna) measuring a hundred thousand verses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इतिहासम् (itihāsam) - epic, history, legend
- महाश्चर्यम् (mahāścaryam) - greatly wonderful, very amazing
- अन्यम् (anyam) - another, other, different
- रामायणाभिधम् (rāmāyaṇābhidham) - named Rāmāyaṇa, called Rāmāyaṇa
- ग्रन्थलक्षप्रमाणम् (granthalakṣapramāṇam) - having the measure of a hundred thousand texts/verses, of the magnitude of a lakh of texts/verses
- च (ca) - and, also
- ज्ञानशास्त्रम् (jñānaśāstram) - scripture of knowledge, treatise on wisdom
- स्मरामि (smarāmi) - I remember
- अहम् (aham) - I
Words meanings and morphology
इतिहासम् (itihāsam) - epic, history, legend
(noun)
Accusative, masculine, singular of itihāsa
itihāsa - history, legend, epic
महाश्चर्यम् (mahāścaryam) - greatly wonderful, very amazing
(adjective)
Accusative, masculine, singular of mahāścarya
mahāścarya - great wonder, very amazing
Compound type : karmadhāraya (mahā+āścarya)
- mahā – great, large, mighty
adjective - āścarya – wonder, surprise, marvel
noun (neuter)
अन्यम् (anyam) - another, other, different
(pronoun)
Accusative, masculine, singular of anya
anya - another, other, different
Note: Adjective/pronoun modifying 'itihāsam' (masculine accusative singular).
रामायणाभिधम् (rāmāyaṇābhidham) - named Rāmāyaṇa, called Rāmāyaṇa
(adjective)
Accusative, masculine, singular of rāmāyaṇābhidha
rāmāyaṇābhidha - named Rāmāyaṇa
Compound type : tatpuruṣa (rāmāyaṇa+abhidha)
- rāmāyaṇa – The Rāmāyaṇa (epic)
proper noun (neuter) - abhidha – name, appellation, named
adjective
ग्रन्थलक्षप्रमाणम् (granthalakṣapramāṇam) - having the measure of a hundred thousand texts/verses, of the magnitude of a lakh of texts/verses
(adjective)
Accusative, masculine, singular of granthalakṣapramāṇa
granthalakṣapramāṇa - having a measure of a lakh of texts
Compound type : bahuvrīhi (grantha+lakṣa+pramāṇa)
- grantha – text, book, treatise, verse
noun (masculine)
Root: granth (class 1) - lakṣa – a hundred thousand, lakh
noun (neuter) - pramāṇa – measure, proof, standard, authority
noun (neuter)
Prefix: pra
Root: mā (class 3)
च (ca) - and, also
(indeclinable)
ज्ञानशास्त्रम् (jñānaśāstram) - scripture of knowledge, treatise on wisdom
(noun)
Accusative, neuter, singular of jñānaśāstra
jñānaśāstra - scripture of knowledge
Compound type : tatpuruṣa (jñāna+śāstra)
- jñāna – knowledge (jñāna), wisdom
noun (neuter)
Root: jñā (class 9) - śāstra – treatise, scripture, rule, science
noun (neuter)
Root: śās (class 2)
स्मरामि (smarāmi) - I remember
(verb)
1st person , singular, active, present (laṭ) of smar
present active indicative
First person singular, present tense, parasmaipada
Root: smṛ (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, myself