योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-37

प्रतिमन्वन्तरं ब्रह्मन्विपर्यस्ते जगत्क्रमे ।
संनिवेशेऽन्यथाजाते प्रयाते संश्रुते जने ॥ ३७ ॥

pratimanvantaraṃ brahmanviparyaste jagatkrame ,
saṃniveśe'nyathājāte prayāte saṃśrute jane 37

37. pratimavantaram brahman viparyaste jagatkrame
saṃniveśe anyathājāte prayāte saṃśrute jane

37. brahman pratimavantaram jagatkrame viparyaste
saṃniveśe anyathājāte jane prayāte saṃśrute

37. O Brahman, during every manvantara cycle, when the cosmic order (jagat) is overturned, when the arrangement (saṃniveśa) of existence has become otherwise, and when people (jana) have departed and are only heard of (or disappeared).

Words meanings summery:

• प्रतिमवन्तरम् (pratimavantaram) - at every manvantara, during each manvantara (cycle of Manu)

• ब्रह्मन् (brahman) - Address to the deity Brahmā or a sage (O Brahman)

• विपर्यस्ते (viparyaste) - being overturned, being reversed, being disarranged

• जगत्क्रमे (jagatkrame) - in the order of the worlds, in the cosmic order (jagat)

• संनिवेशे (saṁniveśe) - in the arrangement, in the disposition (saṃniveśa)

• अन्यथाजाते (anyathājāte) - having become otherwise, having changed

• प्रयाते (prayāte) - having gone away, having departed

• संश्रुते (saṁśrute) - implied as having disappeared or become only a memory (having been heard of, having disappeared, well-known)

• जने (jane) - in the people, among the people, concerning the beings (jana)

Words meanings and morphology

प्रतिमवन्तरम् (pratimavantaram) - at every manvantara, during each manvantara (cycle of Manu)

(indeclinable)

prati (prefix) + manvantara (period of Manu)

Compound type : avyayībhāva (prati+manvantara)

• prati – towards, against, at, every
  indeclinable
• manvantara – an age of Manu, a cosmic cycle, interval between Manus
  noun (neuter)
  Compound manu + antara

Note: Functions adverbially, indicating "at every manvantara".

ब्रह्मन् (brahman) - Address to the deity Brahmā or a sage (O Brahman)

(proper noun)

Vocative, masculine, singular of brahman

brahman - prayer, sacred word, the Absolute (brahman), the creator god (Brahmā), a Brahmin priest, soul

From root bṛh (to grow, swell)

Root: bṛh

Note: Addressed directly.

विपर्यस्ते (viparyaste) - being overturned, being reversed, being disarranged

(adjective)

Locative, masculine, singular of viparyasta

viparyasta - overturned, reversed, disarranged, upside-down

Past Passive Participle

From root as (to throw) with vi and pari prefixes

Prefixes: vi+pari

Root: as (class 4)

Note: Agrees with jagatkrame.

जगत्क्रमे (jagatkrame) - in the order of the worlds, in the cosmic order (jagat)

(noun)

Locative, masculine, singular of jagatkrama

jagatkrama - the order of the world/universe (jagat), cosmic arrangement

Compound

Compound type : tatpuruṣa (jagat+krama)

• jagat – world, universe
  noun (neuter)
  Present Active Participle (used as noun)
  From root gam (to go)
  Root: gam (class 1)
• krama – order, sequence, course, step
  noun (masculine)
  From root kram (to step, go)
  Root: kram (class 1)

Note: Part of a locative absolute construction.

संनिवेशे (saṁniveśe) - in the arrangement, in the disposition (saṃniveśa)

(noun)

Locative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, structure, location (saṃniveśa)

From root viś (to enter) with prefixes sam and ni

Prefixes: sam+ni

Root: viś (class 6)

Note: Part of a locative absolute construction.

अन्यथाजाते (anyathājāte) - having become otherwise, having changed

(adjective)

Locative, masculine, singular of anyathājāta

anyathājāta - become otherwise, changed, born differently

Past Passive Participle

Compound anyathā + jāta (from root jan to be born, become)

Compound type : karmadhāraya (anyathā+jāta)

• anyathā – otherwise, in another way, differently
  indeclinable
  Adverb formed from anya
• jāta – born, produced, become, arisen
  adjective (masculine)
  Past Passive Participle
  From root jan (to be born, become)
  Root: jan (class 4)

Note: Agrees with saṃniveśe.

प्रयाते (prayāte) - having gone away, having departed

(adjective)

Locative, masculine, singular of prayāta

prayāta - gone forth, departed, dead, passed away

Past Passive Participle

From root yā (to go) with prefix pra

Prefix: pra

Root: yā (class 2)

Note: Agrees with jane.

संश्रुते (saṁśrute) - implied as having disappeared or become only a memory (having been heard of, having disappeared, well-known)

(adjective)

Locative, masculine, singular of saṃśruta

saṁśruta - heard, well-known, famous, lost to memory, disappeared

Past Passive Participle

From root śru (to hear) with prefix sam

Prefix: sam

Root: śru (class 5)

Note: Agrees with jane.

जने (jane) - in the people, among the people, concerning the beings (jana)

(noun)

Locative, masculine, singular of jana

jana - person, people, creature, being (jana)

From root jan (to be born)

Root: jan (class 4)

Note: Subject of the locative absolute construction with prayāte saṃśrute.