योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-22, verse-25
वाल्मीकिनाम्ना जीवेन तेनैवान्येन वा कृतम् ।
एतच्च द्वादशं वारं क्रियते विस्मृतिं गतम् ॥ २५ ॥
एतच्च द्वादशं वारं क्रियते विस्मृतिं गतम् ॥ २५ ॥
vālmīkināmnā jīvena tenaivānyena vā kṛtam ,
etacca dvādaśaṃ vāraṃ kriyate vismṛtiṃ gatam 25
etacca dvādaśaṃ vāraṃ kriyate vismṛtiṃ gatam 25
25.
vālmīkināmnā jīvena tena eva anyena vā kṛtam
etat ca dvādaśam vāram kriyate vismṛtim gatam
etat ca dvādaśam vāram kriyate vismṛtim gatam
25.
etat vālmīkināmnā jīvena vā tena eva anyena (jīvena)
kṛtam ca vismṛtim gatam (sat) dvādaśam vāram kriyate
kṛtam ca vismṛtim gatam (sat) dvādaśam vāram kriyate
25.
This (epic) was composed by a living being (jīva) named Vālmīki, or indeed by another (being like him). And this very (epic) is being produced for the twelfth time, after having fallen into oblivion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वाल्मीकिनाम्ना (vālmīkināmnā) - by the name Vālmīki, by the one named Vālmīki
- जीवेन (jīvena) - by the living being (jīva), by the soul, by the individual
- तेन (tena) - Refers back to the `jīvena` (the one named Vālmīki). (by that, by him)
- एव (eva) - Emphasizes 'that one' (tena). (indeed, very, only, just)
- अन्येन (anyena) - Refers to another living being (jīva). (by another, by a different one)
- वा (vā) - or
- कृतम् (kṛtam) - done, made, composed
- एतत् (etat) - Refers to the epic, the subject of `kriyate`. (this)
- च (ca) - and, also
- द्वादशम् (dvādaśam) - twelfth
- वारम् (vāram) - time, turn, occasion
- क्रियते (kriyate) - is being done, is being made, is being composed
- विस्मृतिम् (vismṛtim) - oblivion, forgetfulness
- गतम् (gatam) - having fallen into (oblivion) (gone, reached, attained)
Words meanings and morphology
वाल्मीकिनाम्ना (vālmīkināmnā) - by the name Vālmīki, by the one named Vālmīki
(adjective)
Instrumental, masculine, singular of vālmīkināman
vālmīkināman - named Vālmīki
Compound type : bahuvrīhi (vālmīki+nāman)
- vālmīki – Vālmīki (the sage)
proper noun (masculine) - nāman – name
noun (neuter)
Note: Modifies `jīvena`.
जीवेन (jīvena) - by the living being (jīva), by the soul, by the individual
(noun)
Instrumental, masculine, singular of jīva
jīva - living being, individual soul (jīva)
Root: jīv (class 1)
Note: Agent of `kṛtam`.
तेन (tena) - Refers back to the `jīvena` (the one named Vālmīki). (by that, by him)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Part of `tena eva anyena`.
एव (eva) - Emphasizes 'that one' (tena). (indeed, very, only, just)
(indeclinable)
Note: Emphasis particle.
अन्येन (anyena) - Refers to another living being (jīva). (by another, by a different one)
(pronoun)
Instrumental, masculine, singular of anya
anya - another, other, different
Note: Refers to an alternative author.
वा (vā) - or
(indeclinable)
Note: Connects alternatives.
कृतम् (kṛtam) - done, made, composed
(participle)
Nominative, neuter, singular of kṛta
kṛta - done, made, accomplished
Past Passive Participle
Derived from root kṛ + kṛt suffix -ta
Root: kṛ (class 8)
Note: Predicate for the implied subject 'this epic'.
एतत् (etat) - Refers to the epic, the subject of `kriyate`. (this)
(pronoun)
Nominative, neuter, singular of etad
etad - this, that (proximate demonstrative pronoun)
Note: Subject of the verb `kriyate`.
च (ca) - and, also
(indeclinable)
Note: Connects the two main clauses.
द्वादशम् (dvādaśam) - twelfth
(adjective)
Nominative, neuter, singular of dvādaśa
dvādaśa - twelfth (ordinal number)
वारम् (vāram) - time, turn, occasion
(noun)
Accusative, masculine, singular of vāra
vāra - time, turn, occasion
Root: vṛ (class 9)
Note: Functions adverbially to indicate 'for the twelfth time'.
क्रियते (kriyate) - is being done, is being made, is being composed
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
Present Passive Indicative
Third person singular, present tense, ātmanepada (passive voice)
Root: kṛ (class 8)
Note: Subject is `etat`.
विस्मृतिम् (vismṛtim) - oblivion, forgetfulness
(noun)
Accusative, feminine, singular of vismṛti
vismṛti - forgetfulness, oblivion
Prefix: vi
Root: smṛ (class 1)
Note: Object of motion `gatam`.
गतम् (gatam) - having fallen into (oblivion) (gone, reached, attained)
(participle)
Nominative, neuter, singular of gata
gata - gone, reached, obtained
Past Passive Participle
Derived from root gam + kṛt suffix -ta
Root: gam (class 1)
Note: Modifies `etat` (the epic), describing its state of being in oblivion.