योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-33

जगन्मयी भ्रान्तिरियं न कदाचन विद्यते ।
विद्यते तु कदाचिच्च जलबुद्बुदवत्स्थिता ॥ ३३ ॥

jaganmayī bhrāntiriyaṃ na kadācana vidyate ,
vidyate tu kadācicca jalabudbudavatsthitā 33

33. jaganmayī bhrāntiḥ iyam na kadācana vidyate
vidyate tu kadācit ca jalabudbudavatsthitā

33. iyam jaganmayī bhrāntiḥ kadācana na vidyate
tu kadācit ca jalabudbudavatsthitā vidyate

33. This world-pervading illusion (bhrānti) never truly exists. Yet, at times, it does appear, transient like a water bubble.

Words meanings summery:

• जगन्मयी (jaganmayī) - world-pervading, consisting of the world

• भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion, confusion

• इयम् (iyam) - this

• न (na) - not, no

• कदाचन (kadācana) - never, at no time

• विद्यते (vidyate) - exists, is present, is found

• विद्यते (vidyate) - exists, is present, is found

• तु (tu) - but, on the other hand, however

• कदाचित् (kadācit) - sometimes, at some time

• च (ca) - and, also

• जलबुद्बुदवत्स्थिता (jalabudbudavatsthitā) - situated like a water bubble, transient like a water bubble

Words meanings and morphology

जगन्मयी (jaganmayī) - world-pervading, consisting of the world

(adjective)

Nominative, feminine, singular of jaganmaya

jaganmaya - consisting of the world, pervading the world

Compound type : tatpuruṣa (jagat+maya)

• jagat – world, universe
  noun (neuter)
• maya – consisting of, full of
  suffix (masculine)
  Taddhita suffix (P. 4.3.82)

भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, mistake, delusion, wandering

Root: bhram (class 1)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this (proximate demonstrative pronoun)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - never, at no time

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense form of 'vid' (to be, exist) in the Atmanepada

Root: vid (class 4)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense form of 'vid' (to be, exist) in the Atmanepada

Root: vid (class 4)

तु (tu) - but, on the other hand, however

(indeclinable)

कदाचित् (kadācit) - sometimes, at some time

(indeclinable)

च (ca) - and, also

(indeclinable)

जलबुद्बुदवत्स्थिता (jalabudbudavatsthitā) - situated like a water bubble, transient like a water bubble

(adjective)

Nominative, feminine, singular of jalabudbudavatsthita

jalabudbudavatsthita - standing or situated like a water bubble

Compound type : bahuvrīhi or tatpuruṣa (jala+budbuda+vat+sthita)

• jala – water
  noun (neuter)
• budbuda – bubble
  noun (masculine)
• vat – like, as, similar to
  indeclinable
  Taddhita suffix meaning 'like'
• sthita – standing, situated, existing
  adjective (masculine)
  Past Passive Participle
  Formed from root sthā + kta
  Root: sthā (class 1)