योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-52

चतुर्युगसहस्रान्ते जगच्छून्यं स्मराम्यहम् ।
मनोमनननिर्माणान्पार्थिवाकारवर्जितान् ।
व्याप्तान्वायुमयैर्भूतैर्दश सर्गान्स्मराम्यहम् ॥ ५२ ॥

caturyugasahasrānte jagacchūnyaṃ smarāmyaham ,
manomanananirmāṇānpārthivākāravarjitān ,
vyāptānvāyumayairbhūtairdaśa sargānsmarāmyaham 52

52. caturyugasahasrānte jagat śūnyam
smarāmi aham manomanananirmāṇān
pārthivākāravarjitān vyāptān vāyumayaiḥ
bhūtaiḥ daśa sargān smarāmi aham

52. aham caturyugasahasrānte jagat śūnyam smarāmi.
(aham ca) manomanananirmāṇān pārthivākāravarjitān vāyumayaiḥ bhūtaiḥ vyāptān daśa sargān smarāmi.

52. I remember (smarāmi) the world (jagat) becoming empty (śūnya) at the end of a thousand `catur-yugas`. I also recall ten creations (saraga) that are products of mind (manas) and thought, devoid of earthly forms, and pervaded by subtle airy elements.

Words meanings summery:

• चतुर्युगसहस्रान्ते (caturyugasahasrānte) - at the end of a thousand catur-yugas

• जगत् (jagat) - the world, universe

• शून्यम् (śūnyam) - empty, void, null

• स्मरामि (smarāmi) - I remember, I recall

• अहम् (aham) - I

• मनोमनननिर्माणान् (manomanananirmāṇān) - creations made of mind and thought, products of mental conception

• पार्थिवाकारवर्जितान् (pārthivākāravarjitān) - devoid of earthly forms, without material shape

• व्याप्तान् (vyāptān) - pervaded, filled

• वायुमयैः (vāyumayaiḥ) - made of air, airy, consisting of air

• भूतैः (bhūtaiḥ) - Here, likely refers to subtle elements. (by elements, by beings, by entities)

• दश (daśa) - ten

• सर्गान् (sargān) - Refers to the ten subtle creations described in Samkhya or similar cosmologies. (creations, emanations, manifestations)

Words meanings and morphology

चतुर्युगसहस्रान्ते (caturyugasahasrānte) - at the end of a thousand catur-yugas

(noun)

Locative, masculine, singular of caturyugasahasrānta

caturyugasahasrānta - end of a thousand catur-yugas

Compound type : tatpurusha (catur-yuga+sahasra+anta)

• catur-yuga – cycle of four ages
  noun (masculine)
• sahasra – thousand
  noun (neuter)
• anta – end, termination
  noun (masculine)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living, the world, universe

present active participle

From root gam (to go) with śatṛ suffix, meaning 'that which moves'.

Root: gam (class 1)

शून्यम् (śūnyam) - empty, void, null

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, vacant, non-existent

Root: śū (class 5)

Note: Functions as a predicate adjective in the accusative with 'jagat'.

स्मरामि (smarāmi) - I remember, I recall

(verb)

1st person , singular, active, present (laṭ) of smṛ

present active

1st person singular, present tense, active voice.

Root: smṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मनोमनननिर्माणान् (manomanananirmāṇān) - creations made of mind and thought, products of mental conception

(noun)

Accusative, masculine, plural of manomanananirmāṇa

manomanananirmāṇa - creation of mind and thought

Compound type : tatpurusha (manas+manana+nirmāṇa)

• manas – mind, intellect, thought
  noun (neuter)
• manana – thinking, reflecting, meditation
  noun (neuter)
  Derived from root man (to think) with suffix ana.
  Root: man (class 4)
• nirmāṇa – creation, construction, making
  noun (neuter)
  Derived from root mā (to measure, make) with prefix nir and suffix ana.
  Prefix: nir
  Root: mā (class 2)

Note: Modifies 'sargān'.

पार्थिवाकारवर्जितान् (pārthivākāravarjitān) - devoid of earthly forms, without material shape

(adjective)

Accusative, masculine, plural of pārthivākāravarjita

pārthivākāravarjita - devoid of earthly form

Compound type : tatpurusha (pārthiva+ākāra+varjita)

• pārthiva – earthly, terrestrial, material
  adjective (masculine)
  Derived from pṛthivī (earth).
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• varjita – devoid of, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj (to avoid, abandon) with kta suffix.
  Root: vṛj (class 1)

Note: Modifies 'sargān'.

व्याप्तान् (vyāptān) - pervaded, filled

(adjective)

Accusative, masculine, plural of vyāpta

vyāpta - pervaded, permeated, occupied, filled

Past Passive Participle

Derived from root āp (to obtain, reach) with prefix vi-ā and suffix kta.

Prefixes: vi+ā

Root: āp (class 5)

Note: Modifies 'sargān'.

वायुमयैः (vāyumayaiḥ) - made of air, airy, consisting of air

(adjective)

Instrumental, masculine, plural of vāyumaya

vāyumaya - consisting of air, made of air, airy

Derived from vāyu with suffix mayaṭ.

Note: Modifies 'bhūtaiḥ'.

भूतैः (bhūtaiḥ) - Here, likely refers to subtle elements. (by elements, by beings, by entities)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - element, being, creature, ghost, past

Past Passive Participle

Derived from root bhū (to be, exist) with suffix kta.

Root: bhū (class 1)

दश (daśa) - ten

(numeral)

Note: Modifies 'sargān'.

सर्गान् (sargān) - Refers to the ten subtle creations described in Samkhya or similar cosmologies. (creations, emanations, manifestations)

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emission, emanation, chapter

Derived from root sṛj (to emit, create) with suffix a.

Root: sṛj (class 6)