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6,22

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-22, verse-20

एकार्थानि समग्राणि बहुपाठानि मेऽनघ ।
पुराणानि प्रवर्तन्ते प्रसृतानि युगंप्रति ॥ २० ॥
ekārthāni samagrāṇi bahupāṭhāni me'nagha ,
purāṇāni pravartante prasṛtāni yugaṃprati 20
20. ekārthāni samagrāṇi bahupāṭhāni me anagha
purāṇāni pravartante prasṛtāni yugam prati
20. anagha me ekārthāni samagrāṇi bahupāṭhāni
prasṛtāni purāṇāni yugam prati pravartante
20. O sinless one (anagha), for me, the complete Purāṇas (purāṇa) exist; they have a single meaning but many variant readings, and they are diffused throughout each age (yuga).
20. הו טהור, ספרי הפּוּרָאנוֹת, בעלי משמעות אחת אך נוסחים רבים, מופיעים ומתפשטים בכל עידן.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एकार्थानि (ekārthāni) - having a consistent core meaning (having one meaning, of single purpose)
  • समग्राणि (samagrāṇi) - complete, entire, all-inclusive
  • बहुपाठानि (bahupāṭhāni) - existing in multiple textual recensions (having many readings/versions)
  • मे (me) - in my opinion, according to me (to me, for me, my)
  • अनघ (anagha) - O pure one, O faultless one (O sinless one)
  • पुराणानि (purāṇāni) - the specific genre of ancient Hindu religious texts (the Purāṇas, ancient texts)
  • प्रवर्तन्ते (pravartante) - they manifest, they are active (they proceed, they exist, they are current)
  • प्रसृतानि (prasṛtāni) - widely disseminated (spread out, diffused, extended)
  • युगम् (yugam) - each cosmic age (yuga) (age, epoch, period)
  • प्रति (prati) - with respect to each (yuga) (towards, with respect to, against, for each)

Words meanings and morphology

एकार्थानि (ekārthāni) - having a consistent core meaning (having one meaning, of single purpose)
(adjective)
Nominative, neuter, plural of ekārtha
ekārtha - having one meaning/purpose
Compound type : bahuvrīhi (eka+artha)
  • eka – one, single, unique
    numeral
  • artha – meaning, purpose, object
    noun (masculine)
Note: Agrees with 'purāṇāni'.
समग्राणि (samagrāṇi) - complete, entire, all-inclusive
(adjective)
Nominative, neuter, plural of samagra
samagra - whole, entire, complete
From 'sam' + 'agra' (foremost, peak).
Prefix: sam
Root: agra
Note: Agrees with 'purāṇāni'.
बहुपाठानि (bahupāṭhāni) - existing in multiple textual recensions (having many readings/versions)
(adjective)
Nominative, neuter, plural of bahupāṭha
bahupāṭha - having many readings/versions
Compound type : bahuvrīhi (bahu+pāṭha)
  • bahu – much, many, numerous
    adjective
  • pāṭha – reading, recitation, text
    noun (masculine)
    Derived from root paṭh (to read/recite).
    Root: paṭh (class 1)
Note: Agrees with 'purāṇāni'.
मे (me) - in my opinion, according to me (to me, for me, my)
(pronoun)
singular of asmad
asmad - I, myself
Enclitic dative/genitive singular of 'asmad'.
Note: Refers to the speaker.
अनघ (anagha) - O pure one, O faultless one (O sinless one)
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
Negated 'agham' (sin).
Compound type : nañ-tatpuruṣa (a+agha)
  • a – not, un-
    indeclinable
    Negation prefix.
  • agha – sin, evil, misfortune
    noun (neuter)
Note: Addressing the listener.
पुराणानि (purāṇāni) - the specific genre of ancient Hindu religious texts (the Purāṇas, ancient texts)
(proper noun)
Nominative, neuter, plural of purāṇa
purāṇa - ancient, old; a class of sacred texts
Derived from 'purā' (formerly).
Note: Subject of 'pravartante'.
प्रवर्तन्ते (pravartante) - they manifest, they are active (they proceed, they exist, they are current)
(verb)
3rd person , plural, middle, present indicative (laṭ) of pra-vṛt
present middle
3rd person plural, present indicative, middle voice.
Prefix: pra
Root: vṛt (class 1)
प्रसृतानि (prasṛtāni) - widely disseminated (spread out, diffused, extended)
(adjective)
Nominative, neuter, plural of prasṛta
prasṛta - spread, extended, diffused
Past Passive Participle
From root 'sṛ' (to flow, go) with prefix 'pra', past passive participle.
Prefix: pra
Root: sṛ (class 1)
Note: Describes the state of the Purāṇas.
युगम् (yugam) - each cosmic age (yuga) (age, epoch, period)
(noun)
Accusative, neuter, singular of yuga
yuga - age, epoch, yoke, pair
Root: yuj
Note: Functions adverbially with 'prati'.
प्रति (prati) - with respect to each (yuga) (towards, with respect to, against, for each)
(indeclinable)
Note: Governs the accusative 'yugam'.