योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-34

दृश्यभ्रान्तिरनित्येयमन्तस्था संविदात्मनि ।
जायते लीयते चाशु लोला वीचिरिवाम्भसि ॥ ३४ ॥

dṛśyabhrāntiranityeyamantasthā saṃvidātmani ,
jāyate līyate cāśu lolā vīcirivāmbhasi 34

34. dṛśyabhrāntiḥ anityā iyam antasthā saṃvidātmani
jāyate līyate ca āśu lolā vīciḥ iva ambhasi

34. iyam anityā dṛśyabhrāntiḥ antasthā saṃvidātmani
āśu jāyate ca līyate ambhasi lolā vīciḥ iva

34. This impermanent illusion (bhrānti) of the perceptible world, dwelling within the conscious self (ātman), swiftly arises and dissolves, just like a restless wave in water.

Words meanings summery:

• दृश्यभ्रान्तिः (dṛśyabhrāntiḥ) - illusion of the seen/perceived

• अनित्या (anityā) - impermanent, transient, not eternal

• इयम् (iyam) - this

• अन्तस्था (antasthā) - residing within, inner

• संविदात्मनि (saṁvidātmani) - in the conscious self, in the self of consciousness (ātman)

• जायते (jāyate) - arises, is born, comes into being

• लीयते (līyate) - dissolves, merges, disappears

• च (ca) - and

• आशु (āśu) - quickly, swiftly

• लोला (lolā) - restless, unsteady, trembling, wavering

• वीचिः (vīciḥ) - wave, ripple

• इव (iva) - like, as, as if

• अम्भसि (ambhasi) - in water

Words meanings and morphology

दृश्यभ्रान्तिः (dṛśyabhrāntiḥ) - illusion of the seen/perceived

(noun)

Nominative, feminine, singular of dṛśyabhrānti

dṛśyabhrānti - illusion of the visible/perceptible

Compound type : tatpuruṣa (dṛśya+bhrānti)

• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  Formed from root dṛś + yaṭ
  Root: dṛś (class 1)
• bhrānti – illusion, error, delusion
  noun (feminine)
  Root: bhram (class 1)

अनित्या (anityā) - impermanent, transient, not eternal

(adjective)

Nominative, feminine, singular of anitya

anitya - impermanent, not eternal, transient, perishable

Negative prefix 'a-' + 'nitya'

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this (proximate demonstrative pronoun)

अन्तस्था (antasthā) - residing within, inner

(adjective)

Nominative, feminine, singular of antastha

antastha - standing or being within, inner, internal

Compound type : bahuvrīhi or tatpuruṣa (antar+stha)

• antar – within, inside
  indeclinable
• stha – standing, situated, being in
  adjective (masculine)
  Agent noun from root sthā
  Root: sthā (class 1)

संविदात्मनि (saṁvidātmani) - in the conscious self, in the self of consciousness (ātman)

(noun)

Locative, masculine, singular of saṃvidātman

saṁvidātman - the self of consciousness, the conscious self

Compound type : tatpuruṣa (saṃvid+ātman)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

जायते (jāyate) - arises, is born, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense form of 'jan' (to be born) in the Atmanepada

Root: jan (class 4)

लीयते (līyate) - dissolves, merges, disappears

(verb)

3rd person , singular, middle, present (laṭ) of lī

Present tense form of 'lī' (to dissolve) in the Atmanepada

Root: lī (class 4)

च (ca) - and

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Used adverbially

लोला (lolā) - restless, unsteady, trembling, wavering

(adjective)

Nominative, feminine, singular of lola

lola - moving to and fro, tremulous, restless, unsteady

Root: lul (class 1)

वीचिः (vīciḥ) - wave, ripple

(noun)

Nominative, feminine, singular of vīci

vīci - wave, ripple, stream

इव (iva) - like, as, as if

(indeclinable)

अम्भसि (ambhasi) - in water

(noun)

Locative, neuter, singular of ambhas

ambhas - water, fluid