योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-13

मन्दराकर्षणावेगपर्याकुलसुरासुरम् ।
स्मरामि द्वादशं चेदममृताम्भोधिमन्थनम् ॥ १३ ॥

mandarākarṣaṇāvegaparyākulasurāsuram ,
smarāmi dvādaśaṃ cedamamṛtāmbhodhimanthanam 13

13. mandarākarṣaṇāvegaparyākulasurāsuram smarāmi
dvādaśam ca idam amṛtāmbhodhimanthanam

13. smarāmi idam dvādaśam amṛtāmbhodhimanthanam
ca mandarākarṣaṇāvegaparyākulasurāsuram

13. I recall this twelfth churning of the ocean of nectar (amṛta), which caused great agitation among the gods and demons due to the forceful pulling of Mount Mandara.

Words meanings summery:

• मन्दराकर्षणावेगपर्याकुलसुरासुरम् (mandarākarṣaṇāvegaparyākulasurāsuram) - describing the churning event where gods and demons were agitated (agitated gods and demons due to the force of pulling Mandara mountain)

• स्मरामि (smarāmi) - The speaker (a sage) is recalling this event. (I remember, I recall)

• द्वादशम् (dvādaśam) - Refers to this particular churning as the twelfth instance. (twelfth)

• च (ca) - Connects 'this' with the main object 'churning'. (and, also)

• इदम् (idam) - Refers to the churning event being described. (this)

• अमृताम्भोधिमन्थनम् (amṛtāmbhodhimanthanam) - The specific cosmic event of churning for the elixir of immortality. (churning of the ocean of nectar (amṛta))

Words meanings and morphology

मन्दराकर्षणावेगपर्याकुलसुरासुरम् (mandarākarṣaṇāvegaparyākulasurāsuram) - describing the churning event where gods and demons were agitated (agitated gods and demons due to the force of pulling Mandara mountain)

(adjective)

Accusative, neuter, singular of mandarākarṣaṇāvegaparyākulasurāsura

mandarākarṣaṇāvegaparyākulasurāsura - (the state of) gods and demons agitated by the force of pulling Mandara mountain

Compound type : bahuvrīhi (mandara+ākarṣaṇa+āvega+paryākula+sura+asura)

• mandara – Mandara mountain
  proper noun (masculine)
• ākarṣaṇa – pulling, drawing
  noun (neuter)
  action noun
  Derived from root kṛṣ with prefix ā
  Prefix: ā
  Root: kṛṣ (class 1)
• āvega – force, impulse, agitation
  noun (masculine)
  Prefix: ā
  Root: vij (class 3)
• paryākula – greatly agitated, distressed
  adjective (masculine)
  Derived from root kul (to collect, swell) with prefixes pari and ā
  Prefixes: pari+ā
  Root: kul (class 1)
• sura – god
  noun (masculine)
• asura – demon
  noun (masculine)
  Prefix: a

Note: Adjective modifying 'amṛtāmbhodhimanthanam'.

स्मरामि (smarāmi) - The speaker (a sage) is recalling this event. (I remember, I recall)

(verb)

1st person , singular, active, present (laṭ) of smṛ

Present active indicative

Root smṛ, 1st conjugation (bhvādi), parasmaipada, 1st person singular

Root: smṛ (class 1)

द्वादशम् (dvādaśam) - Refers to this particular churning as the twelfth instance. (twelfth)

(adjective)

Accusative, neuter, singular of dvādaśa

dvādaśa - twelfth

Ordinal number derived from dvā-daśan (two-ten)

Note: Adjective modifying 'amṛtāmbhodhimanthanam'.

च (ca) - Connects 'this' with the main object 'churning'. (and, also)

(indeclinable)

Conjunction

इदम् (idam) - Refers to the churning event being described. (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Demonstrative pronoun, neuter accusative singular

Note: Modifies 'amṛtāmbhodhimanthanam'.

अमृताम्भोधिमन्थनम् (amṛtāmbhodhimanthanam) - The specific cosmic event of churning for the elixir of immortality. (churning of the ocean of nectar (amṛta))

(noun)

Accusative, neuter, singular of amṛtāmbhodhimanthana

amṛtāmbhodhimanthana - churning of the ocean of nectar (amṛta)

Compound type : tatpuruṣa (amṛta+ambhodhi+manthana)

• amṛta – nectar, immortal, undying
  noun (neuter)
  past passive participle (often nominalized)
  Derived from root mṛ (to die) with negative prefix a-
  Prefix: a
  Root: mṛ (class 1)
• ambhodhi – ocean (literally: water container)
  noun (masculine)
• manthana – churning, agitation
  noun (neuter)
  action noun
  Derived from root manth (to churn)
  Root: manth (class 1)

Note: Object of 'smarāmi'.