योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-22, verse-46

ध्यानान्ते तत्त्व एवैनं सर्गमालोक्य वेद्म्यहम् ।
अर्कादेर्ऋक्षसंच्चारान्मेर्वादिस्थानका दिशः ॥ ४६ ॥

dhyānānte tattva evainaṃ sargamālokya vedmyaham ,
arkāderṛkṣasaṃccārānmervādisthānakā diśaḥ 46

46. dhyānānte tattve eva enam sargam ālokya vedmi
aham arkādeḥ ṛkṣasañcārāt meruādiṣṭhānakāḥ diśaḥ

46. aham dhyānānte tattve eva enam sargam ālokya
vedmi arkādeḥ ṛkṣasañcārāt meruādiṣṭhānakāḥ diśaḥ

46. At the end of meditation (dhyāna), having perceived this creation in its true nature, I know it. The directions, with their positions starting from Meru, are determined by the movement of constellations (ṛkṣasañcāra), beginning with the Sun (arka).

Words meanings summery:

• ध्यानान्ते (dhyānānte) - at the end of meditation (dhyāna)

• तत्त्वे (tattve) - in the truth, in reality, in its true nature

• एव (eva) - indeed, only, very

• एनम् (enam) - this, that (masculine accusative)

• सर्गम् (sargam) - creation, emanation, world

• आलोक्य (ālokya) - having seen, having perceived, having observed

• वेद्मि (vedmi) - I know

• अहम् (aham) - I

• अर्कादेः (arkādeḥ) - from the sun and so on, beginning with the sun

• ऋक्षसञ्चारात् (ṛkṣasañcārāt) - from the movement of constellations

• मेरुआदिष्ठानकाः (meruādiṣṭhānakāḥ) - having positions beginning with Meru, whose fixed places are Meru and so on

• दिशः (diśaḥ) - directions, quarters

Words meanings and morphology

ध्यानान्ते (dhyānānte) - at the end of meditation (dhyāna)

(noun)

Locative, masculine, singular of dhyānānta

dhyānānta - end of meditation

Compound type : tatpurusha (dhyāna+anta)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyā (class 1)
• anta – end, limit, boundary
  noun (masculine)

तत्त्वे (tattve) - in the truth, in reality, in its true nature

(noun)

Locative, neuter, singular of tattva

tattva - truth, reality, essence, principle, true nature

एव (eva) - indeed, only, very

(indeclinable)

एनम् (enam) - this, that (masculine accusative)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (often used as anaphoric pronoun)

सर्गम् (sargam) - creation, emanation, world

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emanation, release, world, chapter

from root sṛj 'to create, emit'

Root: sṛj (class 6)

आलोक्य (ālokya) - having seen, having perceived, having observed

(indeclinable)

absolutive

from root lok 'to see' with prefix ā

Prefix: ā

Root: lok (class 10)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (laṭ) of vid

Root: vid (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

अर्कादेः (arkādeḥ) - from the sun and so on, beginning with the sun

(noun)

Ablative, masculine, singular of arkādi

arkādi - beginning with the sun, the sun and others

Compound type : tatpurusha (arka+ādi)

• arka – sun, ray, crystal
  noun (masculine)
• ādi – beginning, initial, and so on
  indeclinable

ऋक्षसञ्चारात् (ṛkṣasañcārāt) - from the movement of constellations

(noun)

Ablative, masculine, singular of ṛkṣasañcāra

ṛkṣasañcāra - movement of constellations or stars

Compound type : tatpurusha (ṛkṣa+sañcāra)

• ṛkṣa – star, constellation, lunar mansion
  noun (neuter)
• sañcāra – movement, course, wandering, circulation
  noun (masculine)
  from root car 'to move' with prefix sam
  Prefix: sam
  Root: car (class 1)

मेरुआदिष्ठानकाः (meruādiṣṭhānakāḥ) - having positions beginning with Meru, whose fixed places are Meru and so on

(adjective)

Nominative, feminine, plural of meruādiṣṭhānaka

meruādiṣṭhānaka - having its fixed place beginning with Meru, based on Meru and others

Compound type : bahuvrihi (meru+ādi+sthānaka)

• meru – Mount Meru (mythical mountain, axis of the universe)
  proper noun (masculine)
• ādi – beginning, initial, and so on
  indeclinable
• sthānaka – place, position, fixed place
  noun (neuter)
  Root: sthā (class 1)

दिशः (diśaḥ) - directions, quarters

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, region, space