योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-37

प्रशान्ते चित्तवेताले पवित्रां पदवीं गते ।
दिष्ट्या शरीरनगरे सुखं तिष्ठामि केवलम् ॥ ३७ ॥

praśānte cittavetāle pavitrāṃ padavīṃ gate ,
diṣṭyā śarīranagare sukhaṃ tiṣṭhāmi kevalam 37

37. praśānte cittavetāle pavitrām padavīm gate
diṣṭyā śarīranagare sukham tiṣṭhāmi kevalam

37. cittavetāle praśānte pavitrām padavīm gate diṣṭyā
[aham] śarīranagare sukham kevalam tiṣṭhāmi

37. When the mind-demon (cittavetāla) is completely pacified and has attained a pure state, fortunately, I dwell purely in happiness within the city of the body.

Words meanings summery:

• प्रशान्ते (praśānte) - in the pacified, in the tranquil, in the calmed

• चित्तवेताले (cittavetāle) - The mind as a troublesome entity, now being addressed in a state of calmness. (in the mind-demon, regarding the mind-demon)

• पवित्राम् (pavitrām) - pure, sacred, holy

• पदवीम् (padavīm) - path, way, state, position, abode

• गते (gate) - gone, attained, reached

• दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

• शरीरनगरे (śarīranagare) - The physical body is likened to a city, where the self resides. (in the city of the body, in the bodily city)

• सुखम् (sukham) - happiness, joy, ease, comfort

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• केवलम् (kevalam) - only, merely, purely, alone

Words meanings and morphology

प्रशान्ते (praśānte) - in the pacified, in the tranquil, in the calmed

(adjective)

Locative, masculine, singular of praśānta

praśānta - tranquil, calm, pacified, at peace

Past Passive Participle

Derived from root `śam` (to be calm, to cease) with prefix `pra` (forth, very), and suffix `kta` (past participle).

Prefix: pra

Root: śam (class 4)

Note: Forms a locative absolute construction with `cittavetāle`.

चित्तवेताले (cittavetāle) - The mind as a troublesome entity, now being addressed in a state of calmness. (in the mind-demon, regarding the mind-demon)

(noun)

Locative, masculine, singular of cittavetāla

cittavetāla - mind-demon, ghost of the mind

Compound of `citta` (mind) and `vetāla` (demon/ghost).

Compound type : tatpuruṣa (citta+vetāla)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  Derived from root `cit` (to perceive, to be conscious) with suffix `kta` (past participle), then substantivized.
  Root: cit (class 1)
• vetāla – ghost, demon, vampire-like entity
  noun (masculine)

Note: Forms a locative absolute construction with `praśānte` and `gate`.

पवित्राम् (pavitrām) - pure, sacred, holy

(adjective)

Accusative, feminine, singular of pavitra

pavitra - pure, sacred, holy, clean

Derived from root `pū` (to purify) with suffix `itra`.

Root: pū (class 9)

Note: Qualifies `padavīm`.

पदवीम् (padavīm) - path, way, state, position, abode

(noun)

Accusative, feminine, singular of padavī

padavī - path, way, road, state, position

Derived from `pada` (foot, step, path).

Note: Object of `gate`.

गते (gate) - gone, attained, reached

(adjective)

Locative, masculine, singular of gata

gata - gone, reached, attained, passed

Past Passive Participle

Derived from root `gam` (to go) with suffix `kta` (past participle).

Root: gam (class 1)

Note: Forms a locative absolute construction with `cittavetāle`.

दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - fortune, luck, destiny

Note: Used adverbially to mean 'fortunately'.

शरीरनगरे (śarīranagare) - The physical body is likened to a city, where the self resides. (in the city of the body, in the bodily city)

(noun)

Locative, neuter, singular of śarīranagara

śarīranagara - city of the body, bodily city

Compound of `śarīra` (body) and `nagara` (city).

Compound type : tatpuruṣa (śarīra+nagara)

• śarīra – body, physical form
  noun (neuter)
  Root: śṝ (class 9)
• nagara – city, town
  noun (neuter)

Note: Indicates location.

सुखम् (sukham) - happiness, joy, ease, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, comfort

Note: Used adverbially as 'happily' or 'with happiness'.

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Indicative

Root `sthā` (to stand) in the present tense, first person singular, parasmaipada.

Root: sthā (class 1)

Note: First person singular verb, subject `aham` (I) is implied.

केवलम् (kevalam) - only, merely, purely, alone

(indeclinable)

Note: Adverb modifying `tiṣṭhāmi` and `sukham`.