योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-1

श्रीवसिष्ठ उवाच ।
इदमन्तः कलयतो भोगान्प्रति विवेकिनः ।
पुरःस्थितानपि सदा स्पृहैवाङ्ग न जायते ॥ १ ॥

śrīvasiṣṭha uvāca ,
idamantaḥ kalayato bhogānprati vivekinaḥ ,
puraḥsthitānapi sadā spṛhaivāṅga na jāyate 1

1. śrīvasiṣṭhaḥ uvāca idam antaḥ kalayataḥ bhogān prati
vivekinaḥ puraḥsthitān api sadā spṛhā eva aṅga na jāyate

1. śrīvasiṣṭhaḥ uvāca aṅga,
idam antaḥ kalayataḥ vivekinaḥ,
puraḥsthitān api bhogān prati sadā spṛhā eva na jāyate

1. Śrī Vasiṣṭha said: O dear one, for a discerning person (vivekin) who perceives this (truth) within himself, no desire (spṛhā) ever arises for objects of enjoyment, even when they are directly before him.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• इदम् (idam) - referring to the truth or reality described previously (this)

• अन्तः (antaḥ) - within oneself, internally (within, inside)

• कलयतः (kalayataḥ) - of one who perceives, of one who understands, of one who experiences

• भोगान् (bhogān) - enjoyments, sense objects, experiences

• प्रति (prati) - towards, regarding, with respect to

• विवेकिनः (vivekinaḥ) - of the discerning one, to the discriminating person

• पुरःस्थितान् (puraḥsthitān) - referring to sense objects that are readily available (standing before, present, situated in front)

• अपि (api) - even, also, too

• सदा (sadā) - always, ever, constantly

• स्पृहा (spṛhā) - desire, longing, craving

• एव (eva) - indeed, only, merely

• अङ्ग (aṅga) - a vocative particle used for affectionate address (O dear one, my friend)

• न (na) - not, no

• जायते (jāyate) - arises, is born, comes into being

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Compound type : karmahāraya (śrī+vasiṣṭha)

• śrī – auspicious, glorious, prosperous; also a respectful prefix
  indeclinable
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Indicative

3rd person singular, active voice, parasmaipada. Irregular perfect form of vac.

Root: vac (class 2)

इदम् (idam) - referring to the truth or reality described previously (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Can also be nominative singular.

अन्तः (antaḥ) - within oneself, internally (within, inside)

(indeclinable)

कलयतः (kalayataḥ) - of one who perceives, of one who understands, of one who experiences

(adjective)

Genitive, masculine, singular of kalayat

kalayat - perceiving, understanding, calculating, experiencing

Present Active Participle

Present active participle of the causative form of root kal (to perceive, know). Forms with -at.

Root: kal (class 10)

Note: Can also be dative singular. Agrees with `vivekinaḥ`.

भोगान् (bhogān) - enjoyments, sense objects, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, sense object, food

Derived from the root bhuj (to enjoy, consume).

Root: bhuj (class 7)

प्रति (prati) - towards, regarding, with respect to

(indeclinable)

विवेकिनः (vivekinaḥ) - of the discerning one, to the discriminating person

(noun)

Genitive, masculine, singular of vivekin

vivekin - discerning, discriminating, wise, one who possesses discrimination

Derived from viveka (discrimination) with suffix -in (possessor of).

Note: Can also be dative singular.

पुरःस्थितान् (puraḥsthitān) - referring to sense objects that are readily available (standing before, present, situated in front)

(adjective)

Accusative, masculine, plural of puraḥsthita

puraḥsthita - standing before, present, situated in front

Compound type : tatpuruṣa (puras+sthita)

• puras – before, in front, eastward
  indeclinable
• sthita – standing, situated, existing, placed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with `bhogān`.

अपि (api) - even, also, too

(indeclinable)

सदा (sadā) - always, ever, constantly

(indeclinable)

स्पृहा (spṛhā) - desire, longing, craving

(noun)

Nominative, feminine, singular of spṛhā

spṛhā - desire, longing, craving, eagerness

Derived from the root spṛh (to desire).

Root: spṛh (class 1)

एव (eva) - indeed, only, merely

(indeclinable)

अङ्ग (aṅga) - a vocative particle used for affectionate address (O dear one, my friend)

(indeclinable)

न (na) - not, no

(indeclinable)

जायते (jāyate) - arises, is born, comes into being

(verb)

3rd person , singular, middle, present (lat) of jan

Present Indicative

3rd person singular, middle (ātmanepada) voice. From root jan, class 4, passive form.

Root: jan (class 4)