योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-13

मनःकल्पनया ह्येते सुसंबद्धाः परस्परम् ।
रूपालोकमनस्कारा दारुणी जतुना यथा ॥ १३ ॥

manaḥkalpanayā hyete susaṃbaddhāḥ parasparam ,
rūpālokamanaskārā dāruṇī jatunā yathā 13

13. manaḥkalpanayā hi ete susambaddhāḥ parasparam
| rūpālokamanaskārāḥ dāruṇī jatunā yathā ||

13. hi manaḥkalpanayā ete rūpālokamanaskārāḥ parasparam
susambaddhāḥ yathā dāruṇī jatunā (susambaddhāḥ)

13. Indeed, these forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) are mutually well-connected by the mind's conceptualization (manas-kalpanā), just as two pieces of wood (dāru) are connected by lac (jatu).

Words meanings summery:

• मनःकल्पनया (manaḥkalpanayā) - by the mind's conceptualization (manas-kalpanā) (by mental conception, by imagination of the mind)

• हि (hi) - indeed, surely, for, because

• एते (ete) - these

• सुसम्बद्धाः (susambaddhāḥ) - well-connected, firmly bound, closely joined

• परस्परम् (parasparam) - mutually, to each other, reciprocally

• रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) (forms, perceptions, and mental impressions (the triad of subjective experience))

• दारुणी (dāruṇī) - two pieces of wood (dāru) (two pieces of wood, by two pieces of wood)

• जतुना (jatunā) - by lac (jatu) (by lac, by resin)

• यथा (yathā) - just as, like, in the same way as

Words meanings and morphology

मनःकल्पनया (manaḥkalpanayā) - by the mind's conceptualization (manas-kalpanā) (by mental conception, by imagination of the mind)

(noun)

Instrumental, feminine, singular of manaḥkalpanā

manaḥkalpanā - mental conception, imagination of the mind

Compound. 'mind' (manas) + 'conception' (kalpanā)

Compound type : śaṣṭhī-tatpuruṣa (manas+kalpanā)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• kalpanā – conception, imagination, fabrication
  noun (feminine)
  Derived from root √kḷp (to form, imagine)
  Root: kḷp (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

सुसम्बद्धाः (susambaddhāḥ) - well-connected, firmly bound, closely joined

(adjective)

Nominative, masculine, plural of susambaddha

susambaddha - well-connected, firmly bound, closely joined

Past Passive Participle

Compound of `su-` (well) and `sambaddha` (bound, connected - PPP of `sam-√bandh`).

Compound type : karmadhāraya (su+sambaddha)

• su – well, good, proper, intense
  indeclinable
• sambaddha – bound, connected, related
  adjective (masculine)
  Past Passive Participle
  Derived from root `√bandh` with prefix `sam-`
  Prefix: sam
  Root: bandh (class 9)

Note: Agrees with `ete` and `rūpālokamanaskārāḥ`.

परस्परम् (parasparam) - mutually, to each other, reciprocally

(indeclinable)

Formed from `para` (other) and `param` (another)

रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) (forms, perceptions, and mental impressions (the triad of subjective experience))

(noun)

Nominative, masculine, plural of rūpālokamanaskāra

rūpālokamanaskāra - forms, perceptions, and mental impressions

Dvandva compound listing 'form', 'perception', and 'mental impression'.

Compound type : dvandva (rūpa+āloka+manaskāra)

• rūpa – form, shape, appearance, visible object
  noun (neuter)
• āloka – seeing, perception, light, sight
  noun (masculine)
  Derived from `ā-√lok` (to see)
  Prefix: ā
  Root: lok (class 10)
• manaskāra – attention, mental impression, thinking
  noun (masculine)
  Derived from `manas` (mind) + `kāra` (making)
  Prefix: manas
  Root: kṛ (class 8)

Note: Subject of the implicit verb 'are' (or `bhavanti`).

दारुणी (dāruṇī) - two pieces of wood (dāru) (two pieces of wood, by two pieces of wood)

(noun)

Nominative, neuter, dual of dāru

dāru - wood, timber

Note: Used in a simile.

जतुना (jatunā) - by lac (jatu) (by lac, by resin)

(noun)

Instrumental, neuter, singular of jatu

jatu - lac, resin, sealing wax

Note: Agent of binding in the simile.

यथा (yathā) - just as, like, in the same way as

(indeclinable)

Adverb of manner.