योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-15

अज्ञानसंक्षयात्क्षीणे मनसीमे पुनर्मिथः ।
रूपालोकमनस्काराः संघट्टन्ते न केचन ॥ १५ ॥

ajñānasaṃkṣayātkṣīṇe manasīme punarmithaḥ ,
rūpālokamanaskārāḥ saṃghaṭṭante na kecana 15

15. ajñānasaṃkṣayāt kṣīṇe manasi ime punaḥ mithaḥ
| rūpālokamanaskārāḥ saṃghaṭṭante na kecana ||

15. ajñānasaṃkṣayāt manasi kṣīṇe (sati) punaḥ ime
rūpālokamanaskārāḥ mithaḥ kecana na saṃghaṭṭante

15. When ignorance (ajñāna) is completely destroyed (saṃkṣaya), and the mind (manas) has dwindled (kṣīṇa), then these forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) no longer connect with one another again, any of them.

Words meanings summery:

• अज्ञानसंक्षयात् (ajñānasaṁkṣayāt) - when ignorance (ajñāna) is completely destroyed (saṃkṣaya) (from the complete destruction of ignorance, due to the decay of ignorance)

• क्षीणे (kṣīṇe) - when the mind (manas) has dwindled (kṣīṇa) (in the diminished/weakened (mind))

• मनसि (manasi) - when the mind (manas) is weakened (in the mind)

• इमे (ime) - these

• पुनः (punaḥ) - again, once more, further

• मिथः (mithaḥ) - mutually, together, reciprocally

• रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) (forms, perceptions, and mental impressions (the triad of subjective experience))

• संघट्टन्ते (saṁghaṭṭante) - they coalesce, they come together, they are connected

• न (na) - not, no

• केचन (kecana) - any, some (in a negative context: none)

Words meanings and morphology

अज्ञानसंक्षयात् (ajñānasaṁkṣayāt) - when ignorance (ajñāna) is completely destroyed (saṃkṣaya) (from the complete destruction of ignorance, due to the decay of ignorance)

(noun)

Ablative, masculine, singular of ajñānasaṃkṣaya

ajñānasaṁkṣaya - complete destruction of ignorance, decay of ignorance

Compound. `ajñāna` (ignorance) + `saṃkṣaya` (destruction, decay).

Compound type : tatpurusha (ajñāna+saṃkṣaya)

• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  Derived from `jñāna` with negative prefix `a-`
  Prefix: a
• saṃkṣaya – destruction, decay, diminution, annihilation
  noun (masculine)
  Derived from `sam-√kṣi` (to waste away, destroy)
  Prefix: sam
  Root: kṣi (class 1)

क्षीणे (kṣīṇe) - when the mind (manas) has dwindled (kṣīṇa) (in the diminished/weakened (mind))

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - diminished, weakened, wasted, decayed

Past Passive Participle

Derived from root `√kṣi` (to waste away, decay)

Root: kṣi (class 1)

Note: Agrees with `manasi`.

मनसि (manasi) - when the mind (manas) is weakened (in the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

पुनः (punaḥ) - again, once more, further

(indeclinable)

Adverb.

मिथः (mithaḥ) - mutually, together, reciprocally

(indeclinable)

Adverb.

रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - forms (rūpa), perceptions (āloka), and mental impressions (manaskāra) (forms, perceptions, and mental impressions (the triad of subjective experience))

(noun)

Nominative, masculine, plural of rūpālokamanaskāra

rūpālokamanaskāra - forms, perceptions, and mental impressions

Dvandva compound listing 'form', 'perception', and 'mental impression'.

Compound type : dvandva (rūpa+āloka+manaskāra)

• rūpa – form, shape, appearance, visible object
  noun (neuter)
• āloka – seeing, perception, light, sight
  noun (masculine)
  Derived from `ā-√lok` (to see)
  Prefix: ā
  Root: lok (class 10)
• manaskāra – attention, mental impression, thinking
  noun (masculine)
  Derived from `manas` (mind) + `kāra` (making)
  Prefix: manas
  Root: kṛ (class 8)

संघट्टन्ते (saṁghaṭṭante) - they coalesce, they come together, they are connected

(verb)

3rd person , plural, middle, present (laṭ) of ghaṭṭ

Present Middle

3rd person plural, present indicative middle, with prefix `sam-`

Prefix: sam

Root: ghaṭṭ (class 1)

Note: Subject is `rūpālokamanaskārāḥ`.

न (na) - not, no

(indeclinable)

Negative particle.

केचन (kecana) - any, some (in a negative context: none)

(pronoun)

Nominative, masculine, plural of ka-cana

ka-cana - any, some (when combined with 'na', implies 'none')

Formed by `ka` (who/what) and the suffix `cana`.

Note: Agrees with `rūpālokamanaskārāḥ`.