योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-30

सर्वथैवासि न मया दीनचित्तक मार्यसे ।
मृतमित्यवबुद्धं त्वमद्य केवलमज्ञ हे ॥ ३० ॥

sarvathaivāsi na mayā dīnacittaka māryase ,
mṛtamityavabuddhaṃ tvamadya kevalamajña he 30

30. sarvathā eva asi na mayā dīnacittaka māryase
mṛtam iti avabuddham tvam adya kevalam ajña he

30. he dīnacittaka,
sarvathā eva asi na mayā māryase.
he ajña,
tvam adya kevalam mṛtam iti avabuddham.

30. Oh poor-minded one, you are indeed not destroyed by me in any way. For you, oh ignorant one, are now merely understood as dead.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means, wholly

• एव (eva) - indeed, just, only, certainly

• असि (asi) - you are

• न (na) - not, no

• मया (mayā) - by me

• दीनचित्तक (dīnacittaka) - oh poor-minded one, oh dispirited mind

• मार्यसे (māryase) - you are killed, you are destroyed

• मृतम् (mṛtam) - rendered powerless, effectively dead (dead, deceased)

• इति (iti) - that (you are dead) (thus, so, in this manner)

• अवबुद्धम् (avabuddham) - understood, known, perceived

• त्वम् (tvam) - you

• अद्य (adya) - now (today, now, at present)

• केवलम् (kevalam) - merely, only, purely

• अज्ञ (ajña) - oh ignorant one, oh foolish one

• हे (he) - oh, hello

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means, wholly

(indeclinable)

Formed from 'sarva' (all) + 'thā' (suffix for 'in that manner').

एव (eva) - indeed, just, only, certainly

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Active Indicative

2nd person singular, active voice.

Root: as (class 2)

Note: Implied subject 'tvam' (you, the mind).

न (na) - not, no

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (1st person pronoun)

Note: Agent in the passive construction.

दीनचित्तक (dīnacittaka) - oh poor-minded one, oh dispirited mind

(noun)

Vocative, masculine, singular of dīnacittaka

dīnacittaka - one with a wretched or dispirited mind, poor-minded

From 'dīna' (wretched, poor) + 'citta' (mind) + 'ka' (diminutive/affectionate suffix).

Compound type : bahuvrīhi (dīna+citta+ka)

• dīna – wretched, poor, distressed, humble, sad
  adjective (masculine)
  Past Passive Participle
  From root 'dā' (to cut, divide), 'dī' (to perish) or 'din' (to be poor).
  Root: dā
• citta – mind, thought, consciousness, heart
  noun (neuter)
  Past Passive Participle
  From root 'cit' (to perceive, observe) + 'kta' (ta).
  Root: cit (class 1)
• ka – (suffix) diminutive, contemptuous, affectionate
  suffix

मार्यसे (māryase) - you are killed, you are destroyed

(verb)

2nd person , singular, passive, present (lat) of māraya

Present Middle Indicative

2nd person singular, passive voice of the causative root 'mṛ' ('māray').

Root: mṛ (class 6)

Note: Implied subject 'tvam' (you, the mind).

मृतम् (mṛtam) - rendered powerless, effectively dead (dead, deceased)

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, lifeless, gone, lost

Past Passive Participle

From root 'mṛ' + suffix 'kta' (ta).

Root: mṛ (class 6)

Note: Agrees with the state of 'tvam'.

इति (iti) - that (you are dead) (thus, so, in this manner)

(indeclinable)

Note: Connects 'mṛtam' with 'avabuddham'.

अवबुद्धम् (avabuddham) - understood, known, perceived

(adjective)

Nominative, neuter, singular of avabuddha

avabuddha - awakened, understood, known, perceived

Past Passive Participle

From 'ava' (prefix) + root 'budh' (to awaken, know) + suffix 'kta' (ta).

Prefix: ava

Root: budh (class 1)

Note: The active agent is 'mayā' (by me), implied. Here refers to the state of 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Subject of the understanding.

अद्य (adya) - now (today, now, at present)

(indeclinable)

केवलम् (kevalam) - merely, only, purely

(indeclinable)

अज्ञ (ajña) - oh ignorant one, oh foolish one

(adjective)

Vocative, masculine, singular of ajña

ajña - ignorant, foolish, inexperienced

From 'a' (not) + 'jña' (knowing).

Compound type : nah-tatpuruṣa (a+jña)

• a – not, un-, in-
  indeclinable
  Negation prefix.
• jña – knowing, wise, expert
  adjective (masculine)
  From root 'jñā' + 'a' suffix.
  Root: jñā (class 9)

हे (he) - oh, hello

(indeclinable)