योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-46

नीरूपाय निराख्याय प्रकाशाय महात्मने ।
स्वयमात्मैकसंस्थाय मह्यमेव नमो नमः ॥ ४६ ॥

nīrūpāya nirākhyāya prakāśāya mahātmane ,
svayamātmaikasaṃsthāya mahyameva namo namaḥ 46

46. nīrūpāya nirākhyāya prakāśāya mahātmane svayam
ātmaikasaṁsthāya mahyam eva namaḥ namaḥ

46. nīrūpāya nirākhyāya prakāśāya mahātmane svayam
ātmaikasaṁsthāya mahyam eva namaḥ namaḥ

46. Salutations, again and again, to me alone, who is formless, undescribable, luminous, and the supreme Self (ātman). To me, who is spontaneously established in the singular Self.

Words meanings summery:

• नीरूपाय (nīrūpāya) - to the formless, to the without form

• निराख्याय (nirākhyāya) - to the nameless, to the undescribable

• प्रकाशाय (prakāśāya) - to the light, to the splendor, to the manifestor

• महात्मने (mahātmane) - to the great soul, to the supreme Self

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• आत्मैकसंस्थाय (ātmaikasaṁsthāya) - to the one established in the one Self, to the one who rests in the sole Self

• मह्यम् (mahyam) - to me, for me

• एव (eva) - only, just, indeed, alone

• नमः (namaḥ) - salutation, obeisance

• नमः (namaḥ) - salutation, obeisance

Words meanings and morphology

नीरूपाय (nīrūpāya) - to the formless, to the without form

(adjective)

Dative, masculine, singular of nīrūpa

nīrūpa - formless, without shape or appearance, incorporeal

Compound type : bahuvrīhi (nis+rūpa)

• nis – without, out, away
  indeclinable
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Refers to the supreme Self.

निराख्याय (nirākhyāya) - to the nameless, to the undescribable

(adjective)

Dative, masculine, singular of nirākhya

nirākhya - nameless, undescribable, not to be named or described

Compound type : bahuvrīhi (nis+ākhyā)

• nis – without, out, away
  indeclinable
• ākhyā – name, appellation, description, declaration
  noun (feminine)
  Prefix: ā
  Root: khyā (class 2)

Note: Refers to the supreme Self.

प्रकाशाय (prakāśāya) - to the light, to the splendor, to the manifestor

(noun)

Dative, masculine, singular of prakāśa

prakāśa - light, luster, splendor, manifestation, disclosure

Derived from root kāś with prefix pra

Prefix: pra

Root: kāś (class 1)

Note: Refers to the supreme Self as pure consciousness/light.

महात्मने (mahātmane) - to the great soul, to the supreme Self

(noun)

Dative, masculine, singular of mahātman

mahātman - great soul, noble-minded, supreme Self (ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the supreme Self.

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Note: Adverbial usage.

आत्मैकसंस्थाय (ātmaikasaṁsthāya) - to the one established in the one Self, to the one who rests in the sole Self

(adjective)

Dative, masculine, singular of ātmaikasaṁstha

ātmaikasaṁstha - established in the one Self, resting in the singular Self

Compound type : tatpuruṣa (ātman+eka+saṁstha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• eka – one, single, sole
  adjective (masculine)
• saṁstha – situated, abiding, standing, established
  adjective (masculine)
  Derived from root sthā with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to the supreme Self.

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of aham

aham - I, ego, self

एव (eva) - only, just, indeed, alone

(indeclinable)

Note: Emphatic particle

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - bowing, homage, salutation, reverence

Root: nam (class 1)

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - bowing, homage, salutation, reverence

Root: nam (class 1)