योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-34

उत्सार्य देहसदनान्मनःशठमहं क्षणात् ।
अहं स्वस्थः स्थितोऽस्म्यन्तर्वेतालपरिवर्जितः ॥ ३४ ॥

utsārya dehasadanānmanaḥśaṭhamahaṃ kṣaṇāt ,
ahaṃ svasthaḥ sthito'smyantarvetālaparivarjitaḥ 34

34. utsārya deha-sadanāt manaḥ-śaṭham aham kṣaṇāt aham
svasthaḥ sthitaḥ asmi antar-vetāla-parivarjitaḥ

34. aham kṣaṇāt deha-sadanāt manaḥ-śaṭham utsārya,
aham antar-vetāla-parivarjitaḥ svasthaḥ sthitaḥ asmi.

34. Having immediately expelled the rogue mind from the abode of the body, I am now established in my true Self, free from the inner goblin.

Words meanings summery:

• उत्सार्य (utsārya) - having expelled, having removed, having cast out

• देह-सदनात् (deha-sadanāt) - from the abode of the body, from the dwelling of the body

• मनः-शठम् (manaḥ-śaṭham) - the rogue mind, the mischievous mind

• अहम् (aham) - I

• क्षणात् (kṣaṇāt) - in an instant, immediately, in a moment

• अहम् (aham) - I

• स्वस्थः (svasthaḥ) - established in one's true Self (self-abiding, healthy, comfortable, at ease)

• स्थितः (sthitaḥ) - stood, remained, situated, established

• अस्मि (asmi) - I am

• अन्तर्-वेताल-परिवर्जितः (antar-vetāla-parivarjitaḥ) - devoid of the inner goblin/demon, free from the inner fiend

Words meanings and morphology

उत्सार्य (utsārya) - having expelled, having removed, having cast out

(indeclinable)

Absolutive (gerund)

Formed from the root sṛ- (to move) in causative form (sārayati) with prefix ut-.

Prefix: ut

Root: sṛ (class 1)

देह-सदनात् (deha-sadanāt) - from the abode of the body, from the dwelling of the body

(noun)

Ablative, neuter, singular of dehasadana

dehasadana - abode of the body, body-dwelling

Compound type : tatpuruṣa (deha+sadana)

• deha – body, corporeal frame
  noun (masculine)
• sadana – abode, dwelling, seat, residence
  noun (neuter)

मनः-शठम् (manaḥ-śaṭham) - the rogue mind, the mischievous mind

(noun)

Accusative, masculine, singular of manaḥśaṭha

manaḥśaṭha - rogue mind, deceitful mind

Compound type : karmadhāraya (manas+śaṭha)

• manas – mind, intellect, thought
  noun (neuter)
• śaṭha – rogue, deceiver, dishonest, cunning
  adjective (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

क्षणात् (kṣaṇāt) - in an instant, immediately, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - instant, moment, twinkling of an eye

Note: Functions adverbially to indicate time.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

स्वस्थः (svasthaḥ) - established in one's true Self (self-abiding, healthy, comfortable, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, comfortable, at ease, independent

Compound type : bahuvrīhi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, situated in
  adjective
  Root: sthā (class 1)

Note: Qualifies 'aham'.

स्थितः (sthitaḥ) - stood, remained, situated, established

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated, established, firm

Past Passive Participle

Derived from root sthā- (to stand).

Root: sthā (class 1)

Note: Qualifies 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अन्तर्-वेताल-परिवर्जितः (antar-vetāla-parivarjitaḥ) - devoid of the inner goblin/demon, free from the inner fiend

(adjective)

Nominative, masculine, singular of antarvetālaparivarjita

antarvetālaparivarjita - devoid of the inner goblin/demon

Compound type : tatpuruṣa (antar+vetāla+parivarjita)

• antar – inner, internal, within
  indeclinable
• vetāla – goblin, demon, vampire, fiend
  noun (masculine)
• parivarjita – avoided, abandoned, freed from, deprived of
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj- (to avoid) with prefix pari-.
  Prefix: pari
  Root: vṛj

Note: Qualifies 'aham'.