योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-33

दिष्ट्या चित्तं मृतमिति ज्ञातमद्य मया स्वयम् ।
न शठेन समं नेयं समग्रं जीवितं निजम् ॥ ३३ ॥

diṣṭyā cittaṃ mṛtamiti jñātamadya mayā svayam ,
na śaṭhena samaṃ neyaṃ samagraṃ jīvitaṃ nijam 33

33. diṣṭyā cittam mṛtam iti jñātam adya mayā svayam
na śaṭhena samam neyam samagram jīvitam nijam

33. diṣṭyā adya mayā svayam cittam mṛtam iti jñātam.
nijam samagram jīvitam śaṭhena samam na neyam.

33. Fortunately, today I myself have understood that the mind is dead. One's entire intrinsic nature (jīvitam) should not be spent with the rogue (mind).

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good fortune, by destiny

• चित्तम् (cittam) - mind, thought

• मृतम् (mṛtam) - dead, deceased, departed

• इति (iti) - thus, so, in this manner

• ज्ञातम् (jñātam) - known, understood, perceived

• अद्य (adya) - today, now, at present

• मया (mayā) - by me

• स्वयम् (svayam) - oneself, by oneself, personally

• न (na) - not, no

• शठेन (śaṭhena) - referring to the deceptive mind (by the rogue, with the deceiver)

• समम् (samam) - with, together with, equally, similar

• नेयम् (neyam) - to be led, to be conducted, to be spent

• समग्रम् (samagram) - entire, whole, complete, all

• जीवितम् (jīvitam) - life, existence, livelihood

• निजम् (nijam) - one's own, personal, inherent, intrinsic

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good fortune, by destiny

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - destiny, fate, fortune, good luck

Note: Functions adverbially.

चित्तम् (cittam) - mind, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart

मृतम् (mṛtam) - dead, deceased, departed

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, departed, died

Past Passive Participle

Derived from root mṛ- (to die).

Root: mṛ (class 6)

Note: Qualifies 'cittam'.

इति (iti) - thus, so, in this manner

(indeclinable)

ज्ञातम् (jñātam) - known, understood, perceived

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived, learned

Past Passive Participle

Derived from root jñā- (to know).

Root: jñā (class 9)

अद्य (adya) - today, now, at present

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego

Note: Agent of 'jñātam'.

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

न (na) - not, no

(indeclinable)

शठेन (śaṭhena) - referring to the deceptive mind (by the rogue, with the deceiver)

(noun)

Instrumental, masculine, singular of śaṭha

śaṭha - rogue, deceiver, dishonest, cunning, mischievous

समम् (samam) - with, together with, equally, similar

(indeclinable)

नेयम् (neyam) - to be led, to be conducted, to be spent

(adjective)

Nominative, neuter, singular of neya

neya - to be led, to be carried, to be guided, to be spent

Gerundive

Derived from root nī- (to lead, carry, spend) indicating obligation or fitness.

Root: nī (class 1)

Note: Qualifies 'jīvitam'.

समग्रम् (samagram) - entire, whole, complete, all

(adjective)

Nominative, neuter, singular of samagra

samagra - entire, whole, complete, all, perfect

Note: Qualifies 'jīvitam'.

जीवितम् (jīvitam) - life, existence, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, livelihood, living

Past Passive Participle (used as noun)

Derived from root jīv- (to live).

Root: jīv (class 1)

Note: Refers to one's intrinsic nature or life path.

निजम् (nijam) - one's own, personal, inherent, intrinsic

(adjective)

Nominative, neuter, singular of nija

nija - own, one's own, peculiar, inherent, constant

Note: Qualifies 'jīvitam'.